Πας 8, Nothing 36. (ETTE & AUTOS) Then faid he unto them, But now, he that hath a purfe, &c*.-John vi. 45. Has av, Now every one who bath heard.-John vii. 33. ETTEY 8, Then said Jefus*.; John xviii. 25. Now Simon Peter flood and warmed himself, (ɛño v) and they said to him,Rom. ii. 26. Eav 8%, And if the uncircumcifion.-Rom. ix. 19. Ovv, But thou wilt fay to me.-1 Cor. xi. 20. Zuvegxque av εv, But your coming together into one place, is not to eat.-Heb. iy. 14. Excvres av, Now having a great high prieft.-Heb. ix. 1. EXE MEV ev, Then verily the firft covenant had, &c*.- Tim. ii. 1. Пagazaλa sv, Now I exhort. In this fenfe Plato, in his Apol. Socratis, ufes v. Απεστειλεν зада 263: Ouv, For. John xviii. 24. ATEGTEINE 8V, For Annas had fent him bound to Caiaphas the high priest.—Rom. vi. 4. Zuveta¶nuev 87, For we are buried with him.-In this caufal fense, ev is used like Jah, to introduce a fecond, and fometimes a third reafon, in fupport of the fame propofition: in which cafe it must, like be tranflated, besides, moreover, farther. Matt. vii. 12. Παντα 20 isa, Farther, whatever things ye would that men should do, &c. Accordingly in the parallel paffage, Luke vi. 3.1. this precept introduced with xa, and.-Matt. x. 32. Пas v odlis, Moreover, whofoever shall confefs me.-Luke xi. 36. E 8v, Befides, if the whole body be full of light.. is There are 264. Ouv adverfative, Yet, nevertheless. 1 Cor. x. 31. Ouv, Nevertheless, whether ye eat or drink.- 1 Cor. xiv. 10. perhaps as many kinds of languages in the world, as ye utter, and none of them without meaning: 11. (ovv) Yet if I do not know the meaning of the language.-Wherefore Mat. x. 26. Ma av qoßndnre auta5, should be translated, Nevertheless fear them not. ΟΥΤΩ, and before a Vowel, ΟΥΤΩΣ, 265. 'OUTWs is fometimes used as a conjunction. Acts xx. 11. Talked a long while, even till break of day, (Tws) then departed.Acts xxvii. 17. Strake fail, (Tws) then were driven.—A&ts xxviii. 14. Were defired to tarry with them feven days, (xas &τws) and then we went toward Rome.-1 Cor. xi. 28. Let a man examine himself (xa &τws) and then let him eat. 266. 'Our illative, So then, therefore. Matt. vii. 17. 'Ourw Hav devopov, So then every good tree bringeth forth good fruit.— παν δενδρον, Matt Matt. xxvi. 40. Ouтws en 10xvoate, So then ye are not able to watch with me one hour!--Mark iv. 26. And he faid (ws) therefore is the kingdom of heaven Nike.-A&s xvii. 33. Kai &TWS And therefore Paul departed from them.-Rom. i. 15. OUTW, Therefore to the utmost of my power.—1 Cor. iv. 1. Όντως ήμας, So then let a man confider us as fervants of Chrift.—1 Cor. vi. 5. *Outws an eoliv, So then there is not a wife man among you.-1 Cor. OUTW nxι Ùμes, Wherefore ye alfo, feeing ye are earnestly defirous of Spiritual gifts.-1 Cor. xv. 42. 'Ouтw xx1, Wherefore 'OUTW alfo the refurrection of the dead is poffible.—Rev. iii. 16. ‘OUTW5, Therefore because thou art lukewarm.-John iv. 6. Now Jefus being weary with his journey, fat down (Tws) therefore at the ντι xiv. 12. well. ΠΑΛΙΝ. 267 Пay, especially in the beginning of a fentence, fignifies (porro) Moreover. Matt. xiii. 44. Пav, Moreover the kingdom of heaven is like, &c. See ver. 45. 47.-2 Cor. xi. 16. Пa, Moreover I fay.-Wherefore John iv. 54. may be thus tranflated, Τετο παλιν δεύτερον σημείον, Moreover this fecond miracle Jefus performed, having come again from Judea into Galilee. In this fenfe ma is fometimes ufed, by the LXX, as Mintert obferves. See alfo Gal. v. 3. 268. Пaw, On the other hand. Matt. iv. 7. Пaw, On the Παλιν, other hand it is written.-John xviii. 40. Expavуaσav & aλı Εκραύγασαν εν παλιν TavTES, But they all cried on the other hand, not this man but Barabbas: For the multitude had not, before this, cried to have Jefus crucified.2 Cor. x. 7. Let him (raw) on the other hand, reafon this from himself. 269. Пarı, In like manner. I Cor. xii. 21. "H πaλ, Nor in ́like manner the head to the feet. - Matt. xxvi. 42. Παλιν εκ δευτερα Ewv, In like manner a fecond time going away, he prayed. 270. Пaxw, A fecond time. Heb. v. 12. Ye have need of one to teach you (raw) a fecond time.-Heb. vi. 1. Not laying (waλw) fecond time, the foundation of repentance, &c. ПАРА. Παρά, And Jefus departed thence, 271, Ilapa, To. Matt. xv. 29. and came (naga) to the fea of Galilee.-Col. iv. 16. When this epiftle epifle hath been read (nag' iuw) to you: For it was to be read to them, when affembled together; and not by them. 272. Пaga, Befides, except, fave. 1 Cor. iii. II. Other foundation can no man lay, (waga) except that which is laid.—2 Cor. xi. 24. Forty ftripes, (aga) fave one*. 273. Haga, Contrary to, against. Rom. i. 26. Changed the natural use, into that which is (magz quow) against nature*. Rom. iv. 18. Who, (naga) against hope*.- Gal. i. 8. Angel from heaven Should preach to you, (ñaça) contrary to what we have preached. 274. Пaga, More than. .Rom. i. 25. Who worshipped and ferved the creature, (Taça тov - XVTα) more than the Creator*. 275. Пaga, Of. Matt. ii. 4. Enquired (nag' aurwv) of them, where the Chrift fhould be born.-Ver. 7. Enquired (xg' auтwv) (παρ' αυτων) of them diligently, what time the ftar appeared*.-John i. 14. the only begotten (maga naτços) of the Father*. 276. Пaça, On account of, therefore.-1 Cor. xii. 16. (Taga T8T0) therefore, not of the body *? Or, Is it for this, &c. Grant to him to find mercy 277. Пaga, From. (Taga) from the Lord. 2 Tim. i. 18. ΠΕΡΙ. As Is it 278. Пegi, In. Tit. ii. 7. Hegt, In all things fhew thyself a pattern*. 279. Пegi, Concerning. faith.-2 Theff. ii, 13. cerning you. I Theff. iii. 2. Iegs, Concerning your Give thanks to God always (Tɛgi) con 280. Пept, For, on account of. Matt. xxvi. 28. Which is Shed (megi Tornwr) for many*.-Luke xix. 37. Praised God with a loud voice (Tg) for all the mighty works that they had seen*. -John x. 33. Пlegi, For a good work we ftone thee not, but (πɛçı) for blafphemy*. 281. Пegi, About, in refpect of time. Matt. xx. 3. And he went out (eg) about the third hour*. See alfo ver. 5, 6. 282. Iegs, Against. Matt. xx. 24. Were moved with indig nation (wɛçı) against the two brethren*.-John vi. 41. The Jews then murmured (egɩ) at him *; against him. 283. Iɛgi, Above. 3 John ver. 2. I wish (negi Tavτwv) above all things*. This sense of eg, Beza, in his note on 3 John, ver. 2. proves by a quotation from Homer. ΠΛΗΝ. 284. Пaw, Morcover. Πλην, fay to you, Hereafter, &c. Π Λ Η Ν. Matt. xxvi. 64. 12, Moreover I fage from Demetrius Phalereus, Blackwall, vol. ii. p. 132. 12mo edit. 285. Iany, Befides. Mark xii. 32. And there is no other (λnv auT8) befides him.-Acts xv. 28. To lay upon you no greater burden (a) than (besides) these necessary things*. 286. Пany feems to have an illative fignification. Eph. v. 33. Пany, Therefore let every one of you in particular, so love his wife, even as himself. See Beza on the paffage. 287. IIaw, Except. A&ts viii. 1. IX, Except the apofiles*. ΠΡΟΣ. 288. Προς, On discount of. Mark x. 5. Προς την σκληροκαρδίαν, On account of the hardness of your heart, he wrote you this precept. 289. Пgos, For the fake of. Acts iii. 10. That it was he which fat (ngos) for alins*.-Acts xxvii. 34. Iços τns Tegas owτngias itag, This is for your health. Thucyd. Lib. 3. p. 182. (Cited by Blackwall, vol. i. p. 110.) Oυ TEOS VμETERAS δόξης ταδε. "These things are not for your reputation." -Heb. xii. 10. They verily (ngos) for the fake of a few days. 290. Пgos, Of, concerning. be had spoken the parable (gos Luke xx. 19.-Rom. x. 21. he faith.-Heb. i. 7. Ilgos μev T8s ayyeλus, of the angels he faith*. Mark xii. 12. For they knew that aures) concerning them. See alfo Iços de Tov Iogan, But of Ifrael 291. Пgos. According to. Gal. ii. 14. They walked not uprightly, (ngos) according to the truth-2 Cor. v. 10. IIços, AcΠρος, cording to that he hath done*. 292. Пgos, Towards. Luke xxiv. 29. Abide with us, for it is (neos) towards evening. 293. Пços, Among. Mark i. 27, They questioned (agos;) among themselves*. 294. Iços, With. Matt. xiii. 56. His fifters, Are they not all (πgos nuas) with us ?-Matt. xxvi. 18. I will keep the passover (Agos Te) at thy house*.-Mark ix. 19. How long fhall I be (gos úμas) you with you?-Mark xiv. 49. I was daily (πgos iuas) with in the temple*.-John i. 1. The word was (προς τον Θεον) with God*. 295. Igos, joined with words of time, fignifies during. 2 Cor. vii. 8. Пgos weav, During an hour. 1 Theff. ii. 17. Пgos nasgor gas, During the time of an hour. ΠΩ Σ. Said to them, Elias 296. Пws, (quod) That. Mark ix. 12. verily cometh firft, and restoreth all things, (na ww) and that it is written (en) concerning the fon of man. Σ Υ Ν. 297. Zw, construed with was, fignifies to be on one's fide. Acts xiv. 4. Part (noav ovv) held with the Jews, and part (cv) with the apofiles*. 298. Luv, With, in refpect of place. Luke i. 56. Mary abode (ovv) with her*. 299. Euv, in compofition, governing the accufative, commonly fignifies together. Mark xv. 16. Zvyxansow, They call together the whole band.But when the compounded word governs the dative, it often fignifies together with. 1 Cor. xiii. 6. But (ovyxaige) jointly rejoiceth, rejoiceth with other good men, in truth. 300. Zuv, By. I Cor. v. 4. Συν, Συν τη δυνάμει, Βy the power of our Lord Jefus Chrift, to deliver fuch an one to Satan. T E. τε αίδιος 301. Te, Even. Rom. i. 20. HTε adios Even his eternal power*. See Beza in loc.-Rom. i. 26. Te yag, For even their women T I. 302. Ti is fometimes put for wws, how. Mark iv. 24. Take heed (TI) how you hear. Accordingly in the parallel paffage, Luke viii. 18. it is, Вλenete v пws anɛɛтe, Take heed how -1 Cor. vii. 16. Ti aidas, How knowest thou, O man* ? ye hear. |
