And up they held their Hands, and fell to Pray'r, Excusing, as they cou'd, their Country Fare. One Goose they had, ('twas all they cou'd allow) 130 A wakeful Cent'ry, and on Duty now, Whom to the Gods for Sacrifice they vow:, Her, with malicious Zeal, the Couple view'd; She ran for Life, and limping they pursu'd: Full well the Fowl perceiv'd their bad intent, And wou'd not make her Masters Compliment; But persecuted, to the Pow'rs she flies, And close between the Legs of Jove she lies. He with a gracious Ear the Suppliant heard, And sav'd her Life; then what he was declar'd, 140 And own'd the God. The Neighbourhood, said he, Shall justly perish for Impiety : You stand alone exempted; but obey With speed, and follow where we lead the way : Leave these accurs'd; and to the Mountains Height Ascend; nor once look backward in your Flight. They haste, and what their tardy Feet deny'd, The trusty Staff (their better Leg) supply'd. An Arrows Flight they wanted to the Top, And there secure, but spent with Travel, stop; 150 Then turn their now no more forbidden Lost in a Lake the floated Level lies: Their Neighbours Fate, and Country now no The Pavement polish'd Marble they behold, The Gates with Sculpture grac'd, the Spires and Tiles of Gold. Then thus the Sire of Gods, with Look serene, Speak thy Desire, thou only Just of Men; Philemon thus prefers their joint Request: The Godheads sign their Suit. They run their Race In the same Tenor all th' appointed Space; Then, when their Hour was come, while they relate 181 These past Adventures at the Temple-gate, Old Baucis is by old Philemon seen Sprouting with sudden Leaves of spritely Green : Old Baucis look'd where old Philemon stood, New Roots their fasten'd Feet begin to bind, They give and take at once their last Adieu; At once, Farewell, O faithful Spouse, they said; At once th' incroaching Rinds their closing Lips invade. 190 Ev'n yet, an ancient Tyanæan shows I saw my self the Garlands on their Boughs, 163 Look] The editors wrongly give Looks THE FABLE OF IPHIS AND IANTHE, FROM THE NINTH BOOK OF OVID'S METAMORPHOSES. THE Fame of this, perhaps, through Crete | A Mitre for a Crown, she wore on high; had flown; I have but two Petitions to prefer ; Girls cost as many throws in bringing forth; If, therefore, thou a Creature shalt produce, Of so great Charges, and so little Use, (Bear Witness, Heav'n, with what reluctancy) 20 Her hapless Innocence I doom to dye. Before th' approaches of returning light 30 And yellow Sheaves her shining Temples grac'd: The Dog and dappl'd Bull were waiting by ; 4I She heard a Voice that thus distinctly spake. My Votary, thy Babe from Death defend, Nor fear to save whate're the Gods will send. Delude with Art thy Husband's dire Decree ;) When danger calls, repose thy trust on me; And know thou hast not serv'd a thankless Deity. This Promise made; with Night the Goddess fled: With Joy the Woman wakes, and leaves her Bed: Devoutly lifts her spotless hands on high; 50 And prays the Pow'rs their Gift to ratifie. Now grinding pains proceed to bearing throws, Till its own weight the burden did disclose. 'Twas of the beauteous Kind; and brought to light With secresie, to shun the Father's sight. Th' indulgent Mother did her Care employ ; And pass'd it on her Husband for a Boy. The Nurse was conscious of the Fact alone; The Father paid his Vows, as for a Son; And call'd him Iphis, by a common Name, Which either Sex with equal right may claim. Iphis his Grandsire was: pleas'd, 61 the Wife was Of half the fraud by Fortune's favour eas'd: The doubtful Name was us'd without deceit And Truth was cover'd with a pious Cheat. The Habit shew'd a Boy, the beauteous Face With manly fierceness mingled Female grace. Now thirteen years of Age were swiftly run, When the fond Father thought the time drew on Of settling in the World his only Son. IPHIS AND IANTHE. Text from the original of Ianthe was his choice; so wondrous fair, 1693. Her Form alone with Iphis cou'd compare: A Neighbour's Daughter of his own Degree, And not more blest with Fortunes Goods than he. They soon espous'd: for they with ease were joyn'd, Who were before Contracted in the Mind. Their Age the same, their Inclinations too; And bred together, in one School they grew. Thus, fatally dispos'd to mutual fires, They felt, before they knew, the same desires. 80 Equal their flame, unequal was their care: One lov'd with Hope, one languish'd in Despair. The Maid accus'd the ling'ring days alone: For whom she thought a man, she thought her own. But Iphis bends beneath a greater grief: Her Passion was extravagantly new : 120 And drive these Golden Wishes from thy thought. Thou canst not hope thy fond desires to gain; Where Hope is wanting, Wishes are in vain. And yet no Guards against our Joys con spire ; No jealous Husband hinders our desire : With what prodigious Flames am I possest! serve. Pray'r. Heav'n has been kind, as far as Heav'n can be; Our Parents with our own desires agree, In midst of water I complain of thirst. Rites, She hopes, while Telethusa fears the Day; Who sway'st the Sceptre of the Pharian Isle, And heard the hollow Timbrels holy sound. The Goddess nodded, and her Altar shook : The Temple doors, as with a blast of wind, Were heard to clap; the Lunar Horns, that bind The brows of Isis, cast a blaze around; The trembling Timbrel made a murm'ring sound. Some hopes these happy Omens did impart ; Forth went the Mother with a beating Heart: Her sparkling Eyes with Manly Vigour shone; 200 Your Vows, but look, and confidently pay. Their Gifts, the Parents to the Temple bear: The Votive Tables this Inscription wear: Iphis, the Man, has to the Goddess paid The Vows, that Iphis offer'd, when a Maid. Now when the Star of Day had shewn his face, Venus and Juno with their Presence grace The Nuptial Rites, and Hymen from above Descended to compleat their happy Love: The Gods of Marriage lend their mutual aid; 210 And the warm Youth enjoys the lovely Maid. PYGMALION | AND THE | STATUE, OUT OF THE TENTH BOOK OF OVID'S METAMORPHOSES. These two Stories_immediately follow each other, and are admirably well connected. The Propætides, for their impudent Be- her Name. haviour, being turn'd into Stone by Venus, Pygmalion, Prince of Cyprus, detested all Women for their Sake, and resolv'd never to marry: He falls in love with a Statue of his own making, which is chang'd into a Maid, whom he marries. One of his Descendants is Cinyras, the Father of Myrrha; the Daughter incestuously loves her own Father; for which she is changed into the Tree which bears PYGMALION AND THE STATUE. Text from the original edition of 1700. Pygmalion loathing their lascivious Life, Argument. 10 the Tree] The editors give a Tree And carv'd in Iv'ry such a Maid, so fair, Adores; and last, the Thing ador'd, desires. And had she mov'd, a living Maid had been : One wou'd have thought she could have stirr'd; but strove With Modesty, and was asham'd to move. Art hid with Art, so well perform'd the Cheat, It caught the Carver with his own Deceit : He knows 'tis Madness, yet he must adore, And still the more he knows it, loves the 20 The Flesh, or what so seems, he touches oft, Which feels so smooth, that he believes it soft. more: Fir'd with this Thought, at once he strain'd the Breast, And on the Lips a burning Kiss impress'd. And the cold Lips return a Kiss unripe : 30 Again embrac'd her naked Body o'er; Explor'd her, Limb by Limb, and fear'd to find So rude a Gripe had left a livid Mark behind: With Flatt'ry now he seeks her Mind to move, And now with Gifts, (the pow'rful Bribes of He furnishes her Closet first; and fills And all the sparkling Stones of various And Parrots, imitating Humane Tongue, 32 his] The English editors wrongly give the 40 And then with Pray'rs implor'd the Pow'rs Almighty Gods, if all we Mortals want, But chang'd his Words for shame ; and only pray'd, Give me the Likeness of my Iv'ry Maid. The Golden Goddess, present at the Pray'r, Well knew he meant th' inanimated Fair, And gave the Sign of granting his Desire; 70 For thrice in chearful Flames ascends the Fire. The Youth, returning to his Mistress, hies, And, impudent in Hope, with ardent Eyes, And beating Breast, by the dear Statue lies.) He kisses her white Lips, renews the Bliss, And looks and thinks they redden at the Kiss: He thought them warm before: Nor longer stays, But next his Hand on her hard Bosom lays: |