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(and I amongst the rest) that their own ocular Observations would have discover'd more perfections, at least others, than have been deliver'd to them: Though I have receiv'd mine from the best hands, that is, from Persons who neither want a just Understanding of my Lady's Worth, nor a due Veneration for her Memory.

Doctor Donn the greatest Wit, though not the best Poet, of our Nation, acknowledges that he had never seen Mrs. Drury, whom he has made immortal in his admirable Anniversaries; I have had the same fortune; though I have not succeeded to the same Genius. However, I have followed his footsteps in the Design of his Panegyrick, which was to raise an Emulation in the living, to Copy out the Example of the dead. And therefore it was, that I once intended to have call'd this poem, The Pattern: And though, on a second consideration, I chang'd 10 the Title into the Name of that Illustrious Person, yet the Design continues, and Eleonora is still the Pattern of Charity, Devotion, and Humility; of the best Wife, the best Mother, and the best of Friends.

And now, my Lord, though I have endeavour'd to answer Your Commands, yet I cou'd not answer it to the World nor to my Conscience, if I gave not Your Lordship my Testimony of being the best Husband now living: I say my Testimony only: For the praise of it, is given You by Your self. They who despise the Rules of Virtue both in their Practice and their Morals, will think this a very trivial Commendation. But I think it the peculiar happiness of the Countess of Abingdon, to have been so truly lov'd by you, while she was living, and so gratefully honour'd, after she was dead. Few there are who have either had, or cou'd have 20 such a loss; and yet fewer who carried their Love and Constancy beyond the Grave. The exteriours of Mourning, a decent Funeral, and black Habits, are the usual stints of Common Husbands and perhaps their Wives deserve no better than to be mourn'd with Hypocrisie, and forgot with ease. But You have distinguish'd Yourself from ordinary Lovers, by a real and lasting grief for the Deceas'd, And by endeavouring to raise for her the most durable Monument, which is that of Verse. And so it wou'd have proved, if the Workman had been equal to the Work; and Your Choice of the Artificer as happy as Your Design. Yet, as Phidias, when he had made the Statue of Minerva, cou'd not forbear to ingrave his own Name, as Author of the Piece: so give me leave to hope, that, by subscribing mine to this Poem, I may live by the Goddess, and transmit my Name to Posterity by the memory of Hers. 'Tis 30 no flattery to assure Your Lordship, that she is remember'd in the present Age, by all who have had the Honour of her Conversation and Acquaintance; and that I have never been in any Company since the news of her death was first brought me, where they have not extoll'd her Virtues; and even spoken the same things of her in Prose which I have done in Verse. I therefore think myself oblig'd to thank Your Lordship for the Commission which You have given me: How I have acquitted my self of it, must be left to the Opinion of the World, in spite of any Protestation, which I can enter against the present Age, as Incompetent, or Corrupt Judges. For my Comfort, they are but Englishmen, and, as such, if they Think Ill of me to Day, they are inconstant enough to Think Well of me to Morrow. And, after all, I have not much to thank my Fortune that I was born amongst them. The Good of both 40 Sexes are so few, in England, that they stand like Exceptions against General Rules: And though one of them has deserv'd a greater Commendation, than I cou'd give her, they have taken care, that I shou'd not tire my Pen, with frequent exercise on the like Subject; that Praises, like Taxes, should be appropriated; and left almost as Individual as the Person. They say, my Talent is Satyre: if it be so, 'tis a fruitful Age; and there is an extraordinary Crop to gather. But a single hand is insufficient for such a Harvest: They have sown the Dragons Teeth themselves; and it is but just they shou'd reap each other in Lampoons. You, my Lord, who have the Character of Honour, though 'tis not my happiness to know You, may stand aside with the small Remainders of the English Nobility, truly such, and, unhurt your selves, behold the mad Combat. If I have pleas'd You and some few others, I have obtain'd my 50 nd. You see I have disabled my self, like an Elected Speaker of the House; yet, like him,

25 Deceas'd,] Deceas'd. 1692.

I have undertaken the Charge, and find the Burden sufficiently recompenc'd by the Honour. Be pleas'd to accept of these my Unworthy Labours, this Paper Monument; and let her Pious Memory, which I am sure is Sacred to You, not only plead the Pardon of my many Faults, but gain me Your Protection, which is ambitiously sought by,

MY LORD,

Your Lordship's

Most Obedient Servant,

John Dryden.

ELEONORA :

A | PANEGYRICAL POEM.

Dedicated to the | MEMORY | OF THE | Late Countess of ABINGDON.

As, when some Great and Gracious Monarch | Of her Five Talents, other five she made;

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Heav'n, that had largely giv'n, was largely

pay'd;

And, in few lives, in wondrous few, we find
A Fortune better fitted to the Mind.
Nor did her Alms from Ostentation fall,
Or proud desire of Praise; the Soul gave all :
Unbrib'd it gave; or, if a bribe appear, 30
No less than Heav'n; to heap huge treasures,
there.

Want passed for Merit, at her open door :
Heav'n saw, he safely might increase his Poor,
And trust their Sustenance with her so well
As not to be at charge of Miracle.
None cou'd be needy, whom she saw, or
knew ;

All, in the compass of her Sphear, she drew : He who cou'd touch her Garment, was as sure,

42

As the first Christians of th' Apostles cure.
The distant heard, by fame, her pious deeds;
And laid her up, for their extremest needs;
A future Cordial for a fainting Mind;
For, what was ne're refus'd, all hop'd to find,
Each in his turn: The Rich might freely come,
As to a Friend; but to the Poor, 'twas Home.
As to some Holy House th' Afflicted came;
The Hunger-starv'd, the Naked, and the
Lame;

Want and Diseases fled before her Name. For zeal like hers, her Servants were too slow;

That she, her self, might fear her wanting She was the first, where need requir'd, first.

to go, 50 Her self the Foundress, and Attendant too..

ELEONORA. Text from the original edition, 1692, except as noted.

27 Fortune] Fortune, 1692.

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Sure she had Guests sometimes to entertain,

Guests in disguise, of her Great Master's Train :

Her Lord himself might come, for ought we know;

Since in a Servant's form he liv'd below; Beneath her Roof, he might be pleased to stay:

Or some benighted Angel, in his way
Might ease his Wings; and seeing Heav'n
appear

In its best work of Mercy, think it there,
Where all the deeds of Charity and Love
Were in as constant Method, as above,
All carry'd on; all of a piece with theirs
As free her Alms, as diligent her cares;
As loud her Praises, and as warm her
Pray'rs.

60

Yet was she not profuse; but fear'd to wast,

And wisely manag'd, that the stock might last;

That all might be supply'd; and

she not grieve

of her prudent

management.

not to

When crowds appear'd, she had relieve. Which to prevent, she still increas'd her store;

Laid up, and spar'd, that she might give the more: 70

So Pharaoh, or some Greater king than he,
Provided for the sev'nth Necessity :
Taught from above, his Magazines to frame;
That Famine was prevented e're it came.
Thus Heav'n, though All-sufficient, shows
a thrift

In his Oeconomy, and bounds his gift:
Creating for our Day, one single Light;
And his Reflection too supplies the Night:
Perhaps a thousand other Worlds, that lye
Remote from us, and latent in the Sky, 80
Are lighten'd by his Beams, and kindly
nurst;

Of which our Earthly Dunghil is the

worst.

Now, as all Vertues keep the middle line,

Yet somewhat more to one extreme incline, Such was her Soul; abhorring Avarice, Bounteous, but, almost bounteous to a Vice: Had she giv'n more, it had Profusion been, And turn'd the excess of Goodness, into Sin.

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For to be conscious of what all admire, 100 And not be vain, advances Vertue high'r : But still she found, or rather thought she, found,

r Her own worth wanting, others' to abound: Ascrib'd above their due to ev'ry one, Unjust and scanty to her self alone.

Of

Such her Devotion was, as might give rules

Speculation, to disputing of her
Schools;
Fiety.

And teach us equally the Scales to hold
Betwixt the two Extremes of hot and cold
That pious heat may mod'rately prevail, 110
And we be warm'd, but not be scorch'd with
zeal.

Business might shorten, not disturb her
Pray'r;

Heav'n had the best, if not the greater share.
An Active life long Oraisons forbids;
Yet still she pray'd, for still she pray'd by
deeds.

Her ev'ry day was Sabbath; Only free
From hours of Pray'r, for hours of Charity.
Such as the Jews from servile toil releast ;
Where works of Mercy were a part of rest:
Such as blest Angels exercise above,
Vary'd with Sacred Hymns, and Acts of
Love;

I 20

Such Sabbaths as that one she now enjoys; Ev'n that perpetual one, which she employs, (For such vicissitudes in Heav'n there are) In Praise alternate, and alternate Pray'r.

93 Cedars as far] Cedars, as far, 1692. 100 conscious] consc'ious 1692. 114 life] life, 1692.

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Yet not the Sun, but his Reflection there, So let us view her here, in what she was, And take her Image in this watry Glass: Yet look not ev'ry Lineament to see; 140 Some will be cast in shades ; and some will be

So lamely drawn, you scarcely know, 'tis she.

For where such various Vertues we recite,) 'Tis like the Milky-Way, all over bright, But sown so thick with Stars, 'tis undistinguish'd light.

Her Vertue, not her Vertues let us call; For one Heroick comprehends 'em all: One, as a Constellation is but one; Though 'tis a Train of Stars, that, rolling on, Rise in their turn, and in the Zodiack run, Everin Motion; now'tis Faith ascends, 151 Now Hope, now Charity, that upward tends,

And downwards with diffusive Good, descends.

As in Perfumes compos'd with Art and
Cost,

'Tis hard to say what Scent is uppermost ;
Nor this part Musk or Civet can we call,
Or Amber, but a rich Result of all;
So, she was all a Sweet; whose ev'ry part,
In due proportion mix'd, proclaim'd the
Maker's Art.

No single Virtue we cou'd most commend,
Whether the Wife, the Mother, or the
Friend:
161

For she was all, in that supreme degree, That, as no one prevail'd, so all was she. The sev'ral parts lay hidden in the Piece; Th' Occasion but exerted that, or this.

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Not aw'd to Duty by superior sway;
But taught by his Indulgence to obey.
Thus we love God as Author of our good;
So Subjects love just Kings, or so they
shou'd.
181

Nor was it with Ingratitude return'd;
In equal Fires the blissful Couple burn'd:
One Joy possess'd 'em both, and in one
Grier they mourn'd.

His Passion still improv'd: he lov'd so fast
As if he fear'd each day wou'd be her last.
Too true a Prophet to foresee the Fate
That shou'd so soon divide their happy
State:

When he to Heav'n entirely must restore That Love, that Heart, where he went halves before.

190

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As much as ev'ry Vessel could contain;
As in the Blissful Vision each shall share,
As much of Glory, as his soul can bear; 210
So did she love, and so dispense her Care.)
Her eldest thus, by consequence, was best;
As longer cultivated than the rest :
The Babe had all that Infant care beguiles,
And early knew his Mother in her smiles :
But when dilated Organs let in day
To the young Soul, and gave it room to play,
At his first aptness, the Maternal Love
Those Rudiments of Reason did improve :
The tender Age was pliant to command; 220
Like Wax it yielded to the forming hand :
True to th' Artificer, the labour'd Mind
With ease was pious, generous, just and
kind;

Soft for Impression, from the first, prepar'd,
Till Vertue, with long exercise, grew hard;
With ev'ry Act confirm'd; and made, at last
So durable, as not to be effac'd,

It turned to Habit; and, from Vices free, Goodness resolv'd into Necessity.

Thus fix'd she Virtue's Image, that's her 230

own,

Till the whole Mother in the Children shone;
For that was their perfection; she was such,
They never cou'd express her Mind too much,
So unexhausted her Perfections were,
That, for more Children, she had more to
spare ;

For Souls unborn, whom her untimely death
Depriv'd of Bodies and of mortal breath :
And (cou'd they take th' Impressions of her
Mind)

Enough still left to sanctifie her kind.

239

Then wonder not to see this Soul extend The bounds, and seek some other

self, a Friend:

As swelling Seas to gentle Rivers glide,

Of her Friend

ship.

To seek repose, and empty out the Tyde;
So this full Soul, in narrow limits pent,
Unable to contain her, sought a vent,
To issue out, and in some friendly breast
Discharge her Treasures, and securely rest:
T'unbosom all the secrets of her Heart,
Take good advice, but better to impart. 249

For 'tis the bliss of Friendship's holy state To mix their Minds, and to communicate; Though Bodies cannot, Souls can pene

trate.

Fixt to her choice; inviolably true;

And wisely chusing, for she chose but few. Some she must have; but in no one cou'd find

A Tally fitted for so large a Mind.

The Souls of Friends like Kings in Progress

are ;

Still in their own, though from the Pallace far:

Thus her Friend's Heart her Country Dwelling was,

A sweet Retirement to a courser place: 260 Where Pomp and Ceremonies enter'd not; Where Greatness was shut out, and Buis'ness well forgot.

This is th' imperfect draught; but short as far

As the true height and bigness of a Star Exceeds the Measures of th' Astronomer. She shines above, we know, but in what place,

How near the Throne, and Heav'ns Imperial Face,

By our weak Opticks is but vainly ghest ;
Distance and Altitude conceal the rest. 269
Tho all these rare Endowments of the
Mind

Were in a narrow space of life
confin'd;
The Figure was with full Perfec-
tion crown'd;

Reflections

on the shortness

of her life.

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