Sometimes taken for the space a
body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,
$6,7

Pleasure and pain, I. 215, § 1:
1.219, § 15, 16

Join themselves to most of our
$2

ideas, I. 105, 2
Pleafure, why joined to feveral ac-
tions, I. 105, § 3.

Power, how we come by its idea,
I. 220, § 1

Active and paffive, I. 221, § 2
No paffive power in God, no
active power in matter; both
active and paffive in fpirits,
ibid. 6 2

Our idea of active power cleareft
from reflection, ibid. § 4
Powers operate not on powers,
I. 230, § 18
Make a great part
fubftances, I. 293,97
Why. I. 294, $8

of the ideas of

An idea of fenfation and reflec-

tion, I. 111, § 8
Practical principles not innate, I.
33, $1

Not univerfally affented to, I. 34,
f 2

Are for operation, ibid. §3
Not agreed, I. 44, § 14
Different, 1. 50,

21

Principles, not to be received with -
out ftrict examination, II. 211,
§ 4: II. 287, §8
The ill confequences of wrong
principles, II. 288, &c. §9, 10
None innate, I. 13
None univerfally affented to, I.
14, $2,3,4

How ordinarily got, I. 50, § 22,

&c.

The grounds of probability, II.
227, § 4

In matter of fact, II. 233, § 6
How we are to judge, in proba-
bilities, II. 227,5
Difficulties in probabilities, II.
235, $9.

Grounds of probability in fpecu
lation, II. 237, § 12
Wrong meafures of probability,
II. 287, § 7

How evaded by prejudiced minds,
II. 291-2, § 13, 14
Proofs, Il. 71, 3
Properties of fpecific effences, not
known, I. 485, § 19

Of things very numerous, I. 405,
§ 10: 1.417, $24
Propofitions, identical, teach no-
thing, II. 177, § 2

Generical, teach nothing, II.
180, § 4: II. 185. § 13
Wherein a part of the definition
is predicated of the fubject,
teach nothing, II, 180-1, § 5,6
But the fignification of the word,
II. 182, §7

Concerning fubftances, generally
either trifling or uncertain, II.
183, $9

Merely verbal, how to be known,
II. 185, § 12

Or

Abstract terms, predicated one
of another, produce merely
verbal propofitions, ibid.
part of a complex idea, pre-
dicated of the whole, II. 180,
§4: II. 185, §13
More propofitions, merely verbal,

than is fufpected, II. 185, § 13
Univerfal propofitions concern
not existence, II. 186, § 1
What propofitions concern exist-
ence, ibid,

Certain propofitions, concerning
exiftence, are particular; con-
cerning abstract ideas, may be
general, II. 207, § 13
Mental, II. 139, § 3: II. 140, § 5
Verbal, ibid. § 3: ibid. § 5
Mental, hard to be treated, II.
139, § 3, 4

Punih.

Of fubftances, fcarce knowable, but by experience, II. 108,' &c. § 14, 16 Of fpiritual fubftances, less than

of corporeal, II. 111; § 17 Secondary, have no conceivable connexion with the primary, that produce them, II. 107, &c. 12, 13: I. 122, § 28 Of fubitances, depend on remote caufes, II. 151, §!! Not to be known by descriptions, II. 53, § 21 Secondary, how far capable of demonftration, II. 74-6, § 11, 12, 13

What, I. 112, 10: I. 114, § 16 How faid to be in things, I. 394, §2 Secondary, would be other, if we could discover the minute parts of bodies, I. 296, § 11 Primary qualities, 1.112, §9 How they produce ideas in us, I. 113, § 11, 12 Secondary qualities, ibid. § 13, 14, 19

Primary qualities resemble our ideas, fecondary not, 1. 114, § 15, 16, &c.

Three forts of qualities in bodies, 1. 118, § 23

i. e. primary, fecondary, immediately perceivable; and fecondary, mediately perceivable, I. 120, § 26 Secondary qualities, are "bare powers, I. 118, &c. § 231.24x

25

Secondary qualities have no difcernible connexion with the first, L. 119, $25

Quotations, how little to be relied on, II. 237, § 11

R.

Reafon, its various fignificaREAL ideas, I. 394, § 1, 2 tions, II. 240, § I

· What, II. 241, §2

Reafon is natural revelation, II. 273, § 4

It must judge of revelation, II. 279-80, 14, 15

It must be our laft guide in every
thing, ibid.

Four parts of reafon, H. 242, § 3
Where reafon fails us, II. 255,99
Neceffary in all but intuition,
11. 257,$15

As contra-diftinguished to faith,
what, 11. 263, § 2

Helps us not to the knowledge of innate truths, I. 14-16, § 5, 6, 7,8 General ideas, general terms, and reafon, usually grow together, I. 20, § 15 Recollection, I. 212, § 1 Reflection, I. 78, § 4 Related, I. 315, § 1 Relation, ibid.

I

Relation proportional, I. 367, § 1
Natural, I. 368, § 2
Inftituted, I. 369, $3
Moral, I. 370, § 4
Numerous, I. 380, § 17
Terminate in fimple ideas, ibid.
§18

Our clear idea of relation, I. 381,

$19

Names of relations doubtful, I. 382, 19

Without correlative terms, not fo commonly obferved, I. 316 2 Different from the things related, I. 317, § 4

Changes without any change in the fubject, ibid. § 5

Alway's

6

Always between two, I. 318, All things capable of relation, ibid.

7

The idea of the relation, often clearer than of the things related, I. 319, §8

All terminate in fimple ideas of fenfation and reflection, I. 320, $9

Relative, I. 315, §1

Some relative terms, taken for external denominations, 1.317, $2

Some for abfolute, ibid. § 3 How to be known, I. 320, § ro Many words, though feeming abfolute, are relatives, I. 317, § 3, 4, 5

Religion, all men have time to inquire into, II. 284, 3

in

But in many places are hindered from inquiring, ibid. §4 Remembrance, of great moment, common life, I. 132, § 8 What, I. 69, § 20: 1. 131, § 7 Reputation, of great force, in common life, I. 376, § 12 Reftraint, I. 227, §13 Refurrection, the author's notion of it, I. 364, &c.

Not neceffarily understood of the fame body, ibid. &c. The meaning of his body, 2 Cor. V. 10. L. 351

The fame body of Chrift arofe, and why, I. 354, 355. How the fcripture conftantly speaks about it, I. 367

Revelation, an unquestionable ground of affent, H. 239, § 14 Belief, no proof of it, II. 280, $15

Traditional revelation cannot convey any new fimple ideas, II. 263, § 3 Not fo fure, as our reason, or fenfes, II. 265, § 4 In-things of reafon, no need of revelation, II. 266, § 5 Cannot over-rule our clear knowledge, ibid. 5: II. 270, §.10 $5: Muft over-rule probabilities of reason, II. 269, § 8, 9

Reward, what, L 370, § 5 Rhetoric, an art of deceiving. II. 41, § 34

S.

AGACITY, II. 71, § 3 Same, whether fubftance, mode, or concrete, 1. 347, §28 Sand, white to the eye, pellucid in a microscope, I. 296, § 11 Sceptical, no one fo fceptical as to doubt his own existence, II. 188, § 2

Schools, wherein faulty, II. 25, § 6, &c.

Science, divided into a confideration of nature, of operation, and of figns, II. 296

No fcience of natural bodies, H. 123, $29

Scripture: interpretations of feripture not to be impofed, II. 21,

823

Self, what makes it, I. 341, § 20: ¡L. 343-5, § 23, 24, 25 Self-love, 1. 419, § 2

Partly caufe of unreasonablenels in us, ibid.

Self-evident propositions, where to
be had, II. 157, &c.
Neither needed nor admitted
proof, II. 175, § 19
Senfation, I. 78, § 3

Diftinguishable from other per
ceptions, II. 76, § 14
Explained, I. 117, § 21
What, I. 213, § I

Senfes, why we cannot conceive other qualities, than the objects of our fenfes, I. 96, § 3 Learn to difcern by exercife, II. 53, §.21

Much quicker would not be ufeful to us, I. 296, § 12 Our organs of fenfe fuited to our ftate, ibid. &c. § 12, 13 Senfible knowledge is as certain, as we need, II. 204, §8 Senfible knowledge goes not beyond the prefent act, II. 205,

$9

Shame

Not in found fleep, I. 83, § 11, &c.

Its immateriality, we know not,

II. 80, 103, § 6: II. 92, &c. Religion, not concerned in the foul's immateriality, II. 104, $6

Our ignorance about it, I. 346, $27

The immortality of it, not proved by reafon, II. 93 &c.

It is brought to light by revelation, ibid.

Sound, its modes, I. 210, § 3 Space, its idea got by fight and touch, I. 147, § 2

Its modifications, I. 148, § 4
Not body, I. 152-3, 11, 12
Its parts infeparable, I. 153, § 13
Immoveable, I. 154, 14
$
Whether body, or fpirit, ibid.
$16

Whether fubftance, or accident,
1. 155,.$ 17
Infinite, I. 157, 21: I. 195,94
Ideas of space and body diftinct,
I. 159-60, § 24, 25

Cofidered as a folid, I. 187, 11 Hard to conceive any real being void of fpace, ibid. Species; why changing one fimple idea of the complex one is thought to change the fpecies in modes but not in fubftances, II. 33, 19

Of animals and vegetables, mostly
diftinguished by figure, I. 493,
$29

Of other things, by colour, ibid.
Made by the understanding, for
communication, I. 468,9.
No fpecies of mixed modes with-
out a name, I. 469, §11
Of fubftances, are determined by
the nominal effence, I. 478,
481, 483, &c. 7, 8, 11, 13
Not by fubftantial forms, I. 481,

10

Nor by the real effence, I. 485, 618: I. 489, § 25 Of fpirits, how diftinguished, I. 481, SII

More fpecies of creatures above

than below us, I. 482, § 12 Of creatures very gradual, ibid. What is neceffary to the making

of fpecies, by real effences, I. 484, 14, &c. Of animals and plants, cannot be diftinguifhed by propagation, 1. 487, 23.

Of animals and vegetables, diftinguished principally by the fhape and figure; of other things, by the colour, I. 493, $29

Of man, likewife, in part, I. 489, § 26

Inftance, abbot of St. Martin, I.

490

Is but a partial conception of what is in the individuals, I. 496, $32

It is the complex idea, which the name ftands for, that makes the fpecies, I. 499, $35. Man makes the fpecies, or forts, 1.500, $36,37 The

The foundation of it is in the fimilitude found in things, ibid. § 36, 37

Every diftinct, abstract idea makes a different fpecies, ibid. § 38 Speech, its end, I. 427, § 1, 2 Proper fpeech, I. 434, § 8 Intelligible, ibid. Spirits, the existence of fpirits not knowable, II. 207, § 12 How it is proved, ibid. Operation of fpirits on bodies, not conceivable, II. 122, § 28 What knowledge they have of bodies, II. 54, § 23 Separate, how their knowledge may exceed ours, I. 132, §9 We have as clear a notion of the fubftance of spirit, as of body, 290,$5

I.
A conjecture, concerning one way
of knowledge wherein fpirits
excel us, I. 298, § 13
$
Our ideas of fpirit, I. 300, $15
As clear as that of body, ibid.:
I. 303, § 22

Primary ideas belonging to fpi-
rits, I, 301, 18
Move, I. 301-2, § 19, 20
Ideas of fpirit and body com-
pared, I. 303, § 22: 1, 308,
$30

The existence of fpirits, as eafy
to be admitted, as that of bo-
dies, I. 307, § 28
We have no idea, how fpirits com-
municate their thoughts, I,
312, 36

How far we are ignorant of the
being, fpecies, and properties
of fpirits, II. 121, § 27
The word, fpirit, does not necef-
farily denote immateriality, II,
81

The fcripture speaks of material
fpirits, ibid.
Stupidity, I. 132, § 8
Subftance, I. 282, § 1

No idea of it, I. 68, §18
Not very knowable, ibid.
Our certainty, concerning fub-
ftances, reaches but a little

way, II. 132, 11, 12: II. 155, $15

The confufed idea of fubftance in general, makes always a part of the effence of the fpecies of fubftances, I. 486, § 21 In fubftances, we muft rectify the fignification of their names, by the things, more than by. definitions, II. 54, § 24 Their ideas fingle, or collective, 145, $6

I.

19

We have no diftinct idea of fub.
ftance, I. 155 6, $ 18,
We have no idea of pure fub-
ftance, I. 283, § 2

Our ideas of the forts of fub-
ftances, I. 286-9, § 3, 4: L
292, § 6

Obfervables, in our ideas of fubftances, I. 312, § 37

Collective ideas of substances, I. 314, &c.

They are fingle ideas, ibid. § z Three forts of fubftances, I. 326, $ 2

The ideas of fubftances, have in the mind a double reference, 400, § 6

I. The properties of fubftances, nu merous, and not all to be known, I. 404-5, § 9, 10 The perfectest ideas of fubftances, I. 293, § 7

Three forts of ideas make our
complex one of fubftances, I.
295, $9

Subftance, not discarded by the
effay, I. 286, &c. note
The author's account of it as
clear, as that of noted logi
cians, I. 288, &c. note
We talk like children about it,

I. 285, § 2: I. 290, note The author makes not the being of it depend on the fancies of men, I. 283, &c. note Idea of it abfcure, II. 80, &c. note The author's principles confift with the certainty of its exift ence, I. 284, note Subtilty, what, II. 26, § 8