Effential difference, what, I. 476, $5 Eternal verities, II. 208, § 14 Eternity, in our difputes and rea

fonings about it, why we are apt to blunder, I. 390, § 15 Whence we get its idea, I. 176, 827

Evil, what, I. 245, § 42
Existence, an idea of fenfation and
reflection, I. 108, § 7
Our own existence we know in-
tuitively, II. 188, § 2
And cannot doubt of it, ibid.
Of created things, knowable only
by our fenfes, II. 199, § 1
Paft existence known only by
memory, II. 206, § 11
Expanfion, boundless, I. 180, § 2
Should be applied to space in
general, I. 161, § 27
Experience often helps us, where
we think not that it does, I.
123,8

Extafy, I. 213, § 1
Extenfion: we have no diftinct ideas

ex

of very great, or very little tenfion, I. 391, § 16 Of body, incomprehenfible, I. 303, § 23, &c. Denominations, from place and extenfion, are many of them relatives, I. 324, $5 And body not the fame thing, I. 152, § 11

Its definition infignificant, I. 154, $15

Of body and of space how dif tinguished, I. ioz, § 5: I. 160, § 27

What, II. 240, § 14

Not oppofite to reason, II. 261, $24

As contra-diftinguished to rea-
fon, what, 11. 263, §2
Cannot convince us of any thing
contrary to our reafon, II. 266,
&c., $ 6,8

Matter of faith is only diviné revelation, Il. 269, $9 Things above reafon are only proper matters of faith, II. 268, §7: II. 269, § 9 Falfehood, what it is, II. 143, § 9 Fancy, I. 132, $8 Fantaftical ideas, I. 393, § 1 Fear, II. 218, § 10 Figure, I. 148-9, § 5, 6 Figurative fpeech, an abuse of language, II. 41, § 34

Finite, and infinite, modes of quantity, I. 19, § 1

All pofitive ideas of quantity, finite, I. 199, $8

Forms, fubftantial forms diftinguish not fpecies, I. 481, § 10 Free, how far a man is fo, I. 232, $21

A man not free to will, or not to will, ibid. § 22, 23, 24 Freedom belongs only to agents, I. 230, § 19

Wherein it confifts, I. 235, § 27 Free will, liberty belongs not to the will, I. 227, § 14 Wherein confifts that, which is called free will, I. 233, § 24: I. 249, § 47.

1

Fills immenfity, as well as eternity, I. 181,3

His duration not like that of the creatures, I. 188, § 12

An idea of God not innate, I. 57, $8

The existence of a God evident,

and obvious to reason, I. 59,

§ 9 The notion of a God once got, is the likelieft to fpread and be continued, I. 62, § 9, 10 Idea of God late and imperfect, I. 65, § 13 Contrary, I. 65-7, § 15, 16 Inconfiftent, I. 65, § 15 The beft notions of God, got by thought and application, I. 66, $15

Notions of God frequently not worthy of him, I. 67, § 16 The being of a God certain, ibid. proved, II. 187

As evident, as that the three angles of a triangle are equal to two right ones, I. 73, § 22. Yea, as that two oppofite angles are equal, I. 67, § 16 More certain than any other exiftence without us, II. 199, § 6 The idea of God, not the only proof of his exiftence, ibid. § 7 The being of a God the foundation of morality and divinity, I. 191, $7

How we make our idea of God, 1. 310-11, § 33, 34

HABIT, 1. 280, $10

Habitual actions pass often without our notice, I. 125, §10 Hair, how it appears in a microfcope, I. 296, § 11 Happinefs, what, I. 245, § 42 What happiness men pursue, I. 246, § 43

How we come to reft in narrow happiness, I. 259, § 59, 60 Hardness, what, 1. 101, § 4 Hatred, 1. 216, § 5: I. 218, § 14 Heat and cold, how the fenfation of

them both is produced, by the
fame water, at the fame time,
1. 117, § 21

Hiftory, what hiftory of most au-
thority, II. 236, § 11
Hope, I. 218, 9
Hypothefes, their ufe, II. 218, 613
Are to be built on matter of fact,
I. 82, 10

Because not remembered, I. 69, §20 Are what the mind is employed about, in thinking, I. 77, § 1 All from fenfation, or reflection, ibid. § 2, &c.

How this is to be understood, II. 82

way

Their of getting, obfervable in children, I. 79, § 6 Why fome have more, some fewer

ideas, I. 80, § 7

Of reflection got late, and in
fome very negligently, I. 81,
$ 8
Their beginning and increase in
children, I. 90-1, § 21, 22,
23, 24

Their original in fenfation and
reflection, I. 91, § 24
Of one fenfe, I. 97, § I
Want names, I. 98, § 2
Of more than one fenfe, I. 104
Of reflection, ibid. § 1
Of fenfation and reflection, I.
105, § I

As in the mind, and in things, must be diftinguished, I. 111. $7

Not always refemblances, I. 114, $15, &c.

Which are firft, is not material to know, I. 123, § 7 Of fenfation often altered by the judgment, ibid. § 8 Principally thofe of fight, I. 125, $9

Of reflection, I. 141, § 14 Simple ideas men agree in, I. 162, $28

Moving in a regular train in our minds, I. 166, § 9 Such as have degrees want names, I. 211, § 6 Why fome have names, and others not, ibid. § 7 Original, I. 273, § 73 All complex ideas refolvable into fimple, I. 279, $9 What fimple ideas have been moft modified, I. 280, § 10

Our complex idea of God, and other fpirits, common in every thing, but infinity, I. 312, §36 Clear and obfcure, I. 383, § 2 Diftinct and confused, I. 384, §4 May be clear in one part and ob

fcure in another, 1. 389, § 13 Real and fantastical, 1. 393, § I Simple are all real, I. 394, § 2 And adequate, 1. 397, $2 What ideas of mixed modes are fantaftical,.I. 395, § 4

What ideas of fubftances are fantaftical, I. 396, § 5 Adequate and inadequate, I. 397, § I

How faid to be in things, ibid. § 2 Modes are all adequate ideas, I. 398,3

Unless, as referred to names, I. 399-400, § 4, 5

Of fubftances inadequate, I. 405, § II

1. as referred to real effenees, 1. 400-3, § 6, 7

2. as referred to a collection of fimple ideas, I. 403, § 8 Simple ideas are perfet εκτυπα, 1. 405, § 12

Of fubftances are perfect xluma, I. 406, § 13

Of modes are perfect archetypes

1. 107,

14

True or Falfe, ibid. § 1, &c. When falfe, I. 416, &c. § 21 22, 23, 24, 25

As bare appearances in the mind, neither true nor falfe, I. 408, § 3

As referred to other men's ideas, or to real exiftence, or to real effences, may be true or false, ibid. § 4, 5 Reafon of fuch reference, I. 409-10, 6, 7, 8 Simple ideas referred to other

men's ideas, leaft apt to be falfe, I. 410, §9

Complex ones, in this refpect, more apt to be falfe, efpecially thofe of mixed modes, I. 411, §10

Hh 2

Simple

Simple ideas, referred to exiftence, are all true, I. 412, § 14: 1. 413, § 16

Though they fhould be different in different men, I. 413, § 15. Complex ideas of modes are all true, I. 414, § 17.

Of fubftances when falfe, I. 416, $21, &c.

When right, or wrong, I. 418, 826

That we are incapable of, II. 117, 823

That we cannot attain, becaufe of their remotenefs, II. 118, $24

Becaufe of their minutenefs, II. 119, $25

Simple have a real conformity to
things, II. 127, $4
And all others, but of fubftances,
II. 128, § 5

Simple cannot be got by definitions of words, I. 457, § !! But only by experience, I. 460, § 14

Of mixed modes, why moft com. pounded, I. 471, 13 Specific, of mixed modes, how

at firft made: inftance in kinneah and niouph, 1. 504-5, $44,45

Of fubftances: inftance in zahab, 1. 506-7, § 46, 47 Simple ideas and modes have all abstract, as well as concrete, names, II. 5, § 2 Of fubftances, have fcarce any abftract names, ibid. Different in different men, II. 13, 613 Our ideas, almoft all relative, I. 221, § 3 Particular are firft in the mind, 11. 10, $9 General are imperfect, II. 11, §9 How pofitive ideas may be from pri ative caufes, I. 110. 4 The ufe of this term not dangerous, 1. 6, &c. It is fitter than the word notion, 1. 8. Other words as liable to be

abufed as this, ibid. Yet it is condemned, both as new, and not new, I. 11. The fame with notion, fenfe, meaning, &c. II. 63

Identical propofitions teach nothing, II. 177, § 2

Identity, not an innate idea, I. 55-6, § 3, 4, 5

And diverfity, I. 326, § 1
Of a plant, wherein it confifts,
1. 328,4

Of animals, I. 329, § 5
Of a man, ibid. §6: 1. 330, (8
Unity of fubftance does not al-
ways make the fame identity,
I. 330, $7
Perfonal identity, I. 333. §9
Depends on the fame confciouf-
nefs, ibid. § 10

Continued exiftence makes iden-
tity, I. 347,29

And diverfity, in ideas, the firft perception of the mind, II. 60, $4 Idiots and madmen, I. 140, § 12, 13 Ignorance, our ignorance infinitely exceeds our knowledge, II. 116, 22 Canfes of ignorance, II. 117,923 1. For want of ideas, ibid. 2. For want of a difcoverable connexion between the ideas we have, 11. 122, § 28 3. For want of tracing the ideas we have, II. 124, 30 Illation, what, II. 241, Immenfity, I. 148, § 4

How this idea is got, I. 195, $3 Immoralities, of whole nations, I. 38-40, § 9,0 Immortality, not annexed to any fhape, II. 135, $15 Impenetrability, 1. 99, 1 Impofition of opinions unreafonable, Il. 231, §4 Impoffibile eft idem effe & non effe, not the first thing known, I. 29, $25 Impoffibility, not an innate idea, 1. 55. 1.3.

Inadequate ideas, I. 383, § 1 Incompatibility, how tar knowable, 11 109, § 5 Individuationis principium, is exiftence, 1. 327, § 3 Infallible judge of controverfies, L. 63,12

Inference, what, II. 223-4, §2,3,4 Infinite, why the idea of infinite

not applicable to other ideas as well as those of quantity, fince they can be as often repeated, I. 97, $6 The idea of infinity of space, or number, and of space, or number infinite, must be diftinguished, I. 198, § 7 Our idea of infinite very obfcure, I. 199, §8

Number furnishes us with the
clearest ideas of infinite, I.
200, $9

The idea of infinite, a growing
idea, I. 201, § 12
Our idea of infinite, partly pofi-
tive, partly comparative, partly
negative, I. 203, § 15
Why fome men think they have
an idea of infinite duration,
but not of infinite fpace, I.
207, 20

Why difputes about infinite are ufually perplexed, 1. 208, § 21 Our idea of infinity has its ori

known, I. 30, § 26 Principles to no purpose, if men can be ignorant of doubtful of them, L. 44, § 13 Principles of my lord Herbert examined, 1. 45, § 15, &c. Moral rules to no purpofe, if effaceable, or alterable, L. 49. $20 Propofitions must be distinguished from others by their clearness and usefulness, 1. 71, §21 The doctrine of innate principles of ill confequence, L. 75, § 24 Instant, what, l. 167, § 10 And continual change, L. 168, § 13, 14, 15

Intuitive knowledge, I. 69, § 1 Our highest certainty, 11, 257.

$ 14 Invention, wherein it confifts, L 132, § 8 Joy, 1. 217, § 7

iron, of what advantage to mankind, II. 217, § II Judgment, wrong judgments, in reference to good and evil, I. 258, §58

Right judgment, II. 24, § 4 One caufe of wrong judgment, II. 230, § 3

Wherein it consists, II. 223, &c.

K.

tion, I. 209, §22

We have no pofitive idea of infinite, I. 202, § 13, 14: I. 204, $16 Infinity, why more commonly allowed to duration than to expanfion, I. 181, §4. How applied to God by us, I. 194, § I

How we get this idea, I. 195, $2,3

The infinity of number, duration, and space, different ways. confidered, I. 187, § 10, 11

connexion with words, II. 38,

25

The author's definition of it explained and defended, II. 64, note. How it differs from faith, II. 226, § 2, 3: II. 65,

note

What, II. 59, § 2 How much our knowledge depends on our fenfes, II. 54, $23 Actual, II. 66, § 8 Habitual, ibid. § 8

Habitual, twofold, II. 67, § 9 Intuitive,