MOSES, Under the Direction of Divine Providence, CONDUCTING THE CHILDREN OF ISRAEL FROM EGYPT TO THE PROMISED LAND. OH for that spirit which on Moses' lyre Or which, 'mid Sion's courts, in later day, For high the theme these numbers would rehearse, A nation fetter'd, from a tyrant land Snatch'd by an arm outstretch'd, and mighty hand, Through pathless wilds by signs and wonders led, While swept twice twenty summers o'er its head, And taught at length to rear its infant throne In distant lands and regions not its own. And ask of days that were from elder time, If e'er they heard, since first they roll'd along, Great was the shout from glad Arabia's shore, And virgin timbrels join their softer praise: From thousand altars holy perfumes rise, And myriads bow in one vast sacrifice. Are these the tribes which late by a Sihor's tide a Another name for the Nile. Wept o'er their wrongs, and loud for vengeance cried? Mark'd ev'ry tear, and number'd ev'ry sigh! Slav'ry's worst woes upon th' unshelter'd head, Though dark and long the night, yet morn could bring Joy in its eye, and healing on its wing. ༣ Alluding to Pharaoh's edict for the destruction of all the male children. " And lo! he comes, the Seer, whom Greece would claim Her Guardian-Pow'r by many a fabled name; When Nile's tam'd billow kiss'd his rushy bed, And kindling claim its high born destinies.) c Huet has given a list of the different Deities supposed to be the same with Moses. For this he spurn'd them all; and now his hand Sheds pale dismay on Egypt's trembling land, And waves exulting the triumphant Rod, Israel's release, and symbol of his God. 'Tis past-that hour of death! the eye of light On its own tow'rs looks down, in glory bright: Yet ne'er on host so vast its golden beam, Waking, hath shone, as now, with mighty stream Of mingled man and herd, from Goshen's land Pours frequent forth, a more than locust band. They go; but all is silent as the tomb For look! where, column'd high in massy gloom, |