A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of Scripture |
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Página 77
5 . peace , who hath made both one , and hath broken down the middle wall of
Sect . 11. Reconciliation to , and peace partition between us ; having abolwith
God . ished in his flesh the enmity , the law Mercy and truth are met , righteous- of
...
5 . peace , who hath made both one , and hath broken down the middle wall of
Sect . 11. Reconciliation to , and peace partition between us ; having abolwith
God . ished in his flesh the enmity , the law Mercy and truth are met , righteous- of
...
Página 227
Judge nothing before the time , until Sect . v . To live peaceably , avoid the Lord
come ; who will both bring whispering , tale - bearing , and whatto light the
hidden things of darksoever tends to provoke , divide , or disturb the Peace ness ,
& c .
Judge nothing before the time , until Sect . v . To live peaceably , avoid the Lord
come ; who will both bring whispering , tale - bearing , and whatto light the
hidden things of darksoever tends to provoke , divide , or disturb the Peace ness ,
& c .
Página 228
20 . therefore meddle not with him that Brethren , & c . live in peace , and
flattereth . - Prov . xx . 3. 19 . the God of love and peace shall be Where there is
no tale - bearer , the with you . — 2 Cor . xiii . 11 . strife ceaseth , & c . The words
of a If bite ...
20 . therefore meddle not with him that Brethren , & c . live in peace , and
flattereth . - Prov . xx . 3. 19 . the God of love and peace shall be Where there is
no tale - bearer , the with you . — 2 Cor . xiii . 11 . strife ceaseth , & c . The words
of a If bite ...
Página 229
Follow peace with all men . - Heb . Open rebuke is better than secret xii . 14 . love
. - Prov . xxvii . 5 . If ye have bitter envying , and strife He that rebuketh a man ,
afterwards in your hearts : glory not , & c . This shall find more favour than he that
...
Follow peace with all men . - Heb . Open rebuke is better than secret xii . 14 . love
. - Prov . xxvii . 5 . If ye have bitter envying , and strife He that rebuketh a man ,
afterwards in your hearts : glory not , & c . This shall find more favour than he that
...
Página 246
Follow peace with all men . — Heb . Follow after righteousness . xii . 14 . 1 Tim .
vi . 1 . But if ye have bitter envying and The hire of the labourers , which is strife ,
& c . this wisdom descendeth of you kept back by fraud , crieth , not from above ...
Follow peace with all men . — Heb . Follow after righteousness . xii . 14 . 1 Tim .
vi . 1 . But if ye have bitter envying and The hire of the labourers , which is strife ,
& c . this wisdom descendeth of you kept back by fraud , crieth , not from above ...
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Términos y frases comunes
able according Acts angel Behold believe Blessed blood brethren bring called cast cause Chron church commanded David death deliver doth earth evil eyes faith Father fear flesh gave give given glory gods grace hand hath hear heard heart heaven holy hope Israel Jacob Jesus Christ John judge judgment keep king kingdom known land lest light live Lord Luke Matt Moses mouth Paul peace pray preach Prov received repent rich righteousness saith seek sent servant shew sins soul speak Spirit stand suffer thee Thess thine things thou hast thou shalt thoughts truth turn unto viii walk wicked wisdom wise wrath xvii xviii xxii xxiv xxvi
Pasajes populares
Página 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Página 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Página 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Página 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
Página 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Página 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Página 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Página 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Página 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.