The Procedure, Extent, and Limits of Human UnderstandingW. Innys and R. Manby, 1737 - 477 páginas |
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Página 30
... founding this Analogy ; for thus they argue . If God is Infinite , no finite hu- man Understanding can have any Know- ledge at all of him . It can't know him in the Whole , becaufe nothing finite can comprehend Infinity ; nor can it ...
... founding this Analogy ; for thus they argue . If God is Infinite , no finite hu- man Understanding can have any Know- ledge at all of him . It can't know him in the Whole , becaufe nothing finite can comprehend Infinity ; nor can it ...
Página 137
... founded in the Real Nature of the things compared . But in Divine Analogy the Refem- blance , or at leaft the Correspondency and Pro- portion is Real , and built on the very Nature of Things on both fides of the Comparison . There is ...
... founded in the Real Nature of the things compared . But in Divine Analogy the Refem- blance , or at leaft the Correspondency and Pro- portion is Real , and built on the very Nature of Things on both fides of the Comparison . There is ...
Página 142
... founded in the Very Nature of the Things on both Sides of the Comparison : And the Correfpondency or Refemblance is cer- tainly Real , tho ' we don't know the exact Na- ture , or Manner , or Degree of it ; at least we may fafely prefume ...
... founded in the Very Nature of the Things on both Sides of the Comparison : And the Correfpondency or Refemblance is cer- tainly Real , tho ' we don't know the exact Na- ture , or Manner , or Degree of it ; at least we may fafely prefume ...
Página 143
... founded in the very Nature of Things , and is abfolutely ne- ceffary even to our Thinking of heavenly Ob- jects , though we fhould never express our Thoughts by Words . HAVING thus ftated the wide Diftinction be- tween Divine Metaphor ...
... founded in the very Nature of Things , and is abfolutely ne- ceffary even to our Thinking of heavenly Ob- jects , though we fhould never express our Thoughts by Words . HAVING thus ftated the wide Diftinction be- tween Divine Metaphor ...
Página 214
... founded . I. THE firft is that which we have from our Senfes ; and confists in an Intellectual View of all thofe Ideas which are thro ' them con- veyed inwardly to the Imagination . This is a Knowledge Direct , and Immediate , and Intur ...
... founded . I. THE firft is that which we have from our Senfes ; and confists in an Intellectual View of all thofe Ideas which are thro ' them con- veyed inwardly to the Imagination . This is a Knowledge Direct , and Immediate , and Intur ...
Otras ediciones - Ver todas
The Procedure, Extent, and Limits of Human Understanding, 1728, Tema 9 Peter Browne Vista de fragmentos - 1976 |
Términos y frases comunes
abfolutely abfurd abſtract actualy Affent againſt Analogy anſwer Arians Attributes becauſe beſt Body Brutes Cauſe Chrift Chriftian clear and diftinct Complex Notions conceive Confequence difcern diftinguiſhed Divine Nature Effence effential Evidence exerciſed Exiſtence exprefs Faculties faid Faith fame Father felves fenfible fhall fhould fignify fimple fince firft firſt fome fpeak fpiritual fuch fuppofe fure Goſpel greateſt hath himſelf Holy human Idea or Conception Ideas of Senfation Imagination immaterial immediate Impreffions Incomprehenfible Inftances Intel intirely itſelf Know Knowledge ledge lefs likewife Matter Metaphor Mind moft Moral Certainty moſt muft muſt Myſteries neceffarily neceffary Neceffity neral obferve Objects Operations otherwiſe Paffions Perception Perfections Perfon plain pofition Power prefent Properties Propofition pure Spirit raiſe Real Reaſon refpect Religion reprefent Repreſentation Revelation Scripture Sence Senfe Senſe Simple Ideas Socinians Soul ſpeak Subftance thefe themſelves ther theſe things Thinking thofe thoſe Ideas thro tion true Truth tural Underſtanding uſed utmoſt Word
Pasajes populares
Página 365 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Página 61 - The mind, being every day informed, by the senses, of the alteration of those simple ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within itself, and observing a constant change of its ideas, sometimes by the impression of outward objects on the senses, and sometimes by the determination of its own choice; and concluding from what it...
Página 471 - Philosopher: or, the Right Use of Contemplating the Works of the Creator. I. In the wonderful Structure of Animal Bodies, and in particular Man, II.
Página 284 - ... the eyes of the Lord are in every place beholding the evil and the good...
Página 349 - Who knoweth the spirit of a man that goeth upward,* and the spirit of the beast that goeth downward to the earth...
Página 61 - ... and observing a constant change of its ideas, sometimes by the impression of outward objects on the senses and sometimes by the determination of its own choice; and concluding from what it has...
Página 471 - The works of that learned and judicious divine, Mr. Richard Hooker, in eight books of the laws of ecclesiastical polity, compleated out of his own manuscripts.
Página 284 - God will bring every work into judgment, with every fecret thing, whether it be good, or whether it be evil.
Página 471 - Dedicated to the King's most excellent Majesty, Charles II. By whose Royal Father (near his martyrdom) the former five books (then only extant) were commended to his dear children, as an excellent means to satisfy private scruples, and settle the publick peace of this Church and Kingdom.