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I will detain you no longer with transcripts, but leave you and the reader to consult the passage at leisure.

1758, June.

Yours, &c.

PAUL GEMSEGE.

XXIX. Critique on a Passage in Horace.

MR. URBAN,

A VERY elegant author, in his treatise de Arte Poetica, lays down amongst his other rules, the following maxim.

Cui lecta potenter erit res,

Nec facundia deseret hunc, nec lucidus ordo.

HOR. A. P. 40.

He says, that if the future poet would always chuse a subject, that should be within his compass, he would never either be deficient in method or diction. It is evidently the author's intention to say this, for the maxim immediately follows this precept,

Sumite materiam vestris, qui scribitis, æquam
Viribus; et versate diu, quid ferre recusent,
Quid valeant humeri.

and the old commentator accordingly explains potenter legere, by secundum quod potest. But, Sir, this expression can never signify to chuse modestly, within one's compass, or, in proportion to our abilities, but rather the contrary, to wit secundum quod non potest, for the abverbs formed from the participles sapiens, potens, prudens, &c. do not express proportion, as when we say, in proportion to, but quality. Thus sapienter means wisely, or in a wise manner; potenter, powerfully, or in a powerful manner; and prudenter, prudently, or in a prudent manner; consequently potenter legere will signify to chuse boldly, rather than modestly, which is directly opposite to the author's intention. Now it appears from the old commentator above cited, that the reading here, notwithstanding this inconsistency, is ancient, but still I would submit it to the critics, to judge, whether Horace did not write,

Cui lecta pudenter erit res,

Nec facundia deseret hunc, nec lucidus ordo.

This certainly agrees best with the foregoing precept, is an Horatian word, and is used by this author in the

sense at the 51st verse,

Dabiturque licentia sumpta pudenter.

very same

1758, Sept.

Yours, &c.

PAUL GEMSEGE.

XXX. Observations on an obsolete Latin Word.

Mr. URBAN,

I SHOULD hardly have troubled you with the following observations concerning an obsolete and barbarous word, did they not concern a person of great distinction as an anthor, namely, the late Bishop Kennet, whose Parochial Antiquities are so generally, and indeed so justly, admired. The ordinations of the vicarages of Godmersham in Com. Cant. and Dronfield, Com. Derb. the account of the Bedell of Boughton-Aluph, Com. Cant. Anno 9 Hen. V. Mr. Hearne, in his Curious Discourses, p. 77. William Thorne, in his Chronicle, inter decem scriptores, col. 2010, 2088, 2089, et alibi; Glossaria Labbai v v. Auca et x; and, lastly, Bede, in his history, p. 255, do all present us with the word Auca, agreeing to write it with the fifth vowel. But Bishop Kennet, in the Parochial Antiquities, p. 455, misreading, as I presume, his original, has printed it Anca*, several times; and in the Glossary to that work he has reported it accordingly, and has deduced it from Anserina, which to me seems very unnatural, and highly improbable; n and u in the MSS. of the later ages are so much alike, that they are very easily mistaken one for another.

You will please to observe, Sir, that the bishop consents so far as to allow that the word signifies a goose, but then he errs again in saying, that it is generally female in distinction from the gander," for there is no foundation in the world for such a distinction, the word in most cases meaning both sexes, to wit, the entire species.

You see, Sir, that in this one article of his Glossary, there are no less than three errors concerning this word; 1st. As to the orthography; 2dly. The etymology; and 3dly. The

*Bishop Gibson also in the Append, to the Codex, p. 35, writes ancis, misled probably by Dr. Kennet.

VOL. II.

interpretation. There are more in the sequel, as to the English words hank, and to hanker after, which I perhaps may notice by and by.

It seems to me that Auca, a term of the base Latinity, is a mere technical word, formed from the sound which the bird makes, when it cries; not so much when it cackles, as when it calls for its companions; and quare, whether the English word aukward be not more rationally deduced from atca, (this animal being both perverse and aukward) than from the Saxon Ewerd, from whence the Glossographers generally derive it. And possibly the local northern word, to squarek, may have no other original but this, the initial letters squ being nothing but addition, by that figure, which the rhetoricians call Prosthesis. Let the reader judge.

.

Now, as to the words hank, and to hanker after, which I promised to touch upon, Bishop Kennet writes thus, “anca, ancus, was the thigh or hind leg,-affer quatuor panes, affer ancum porci, i. e. a leg of pork. Hence a haunch of venison; up to the haunches in dirt; and hence, with some allusion, to have a hank upor, to hanker after." No doubt but the word hanch comes from the Latin and Italian anca, but mediately perhaps from the French hanche. Ança is probably from the Latin, ancus, which, as Festus says, signifies, qui aduncum brachium habet, ut exporrigi non possit, and M. Dacier upon Festus observes, that Ancus Martius, the third king of Rome, obtained his name from this circumstance. The Greek word 'Ayran, signifies cubitus, and Junius inclinesto think anca, or hanch, may come from thence “ab ảyxwi, quod non modo cubitum, sed quemlibet membrorum flexum, Budeo authore, significat." The reader may take which etymology he pleases; but who can discern any allusion between the words hank, and to hanker after, and a leg of pork or a haunch of venison, as mentioned by the bishop? This surely is fetching things very far, when it is so obvious to deduce the substantive hank, in the phrase to have a hank upon a person, from a hank of thread, which Dr. Lye very plausibly deduces from the Islandic hank, vinculum; as if you should say, "ita vinculis obstrictum aliquem habere, ut præ metu ad omnia, qua rvolueris, presto sit.” And so as to a hank of thread, he tells us, that hank and haunk in the Islandic language, is, "funiculus in forma circuli colligatus." To hanker after a thing, seems to have a quite different original; this means inhiare, ancie rem appetere, and therefore the same learned author derives it from the Dutch hunkeren, which, I suppose, signifies to hunger; insomuch, that to hanker after any thing, means, to hunger after it; a manner of speaking of the

same import with that other metaphorical one, of thirsting

after a thing.

1758, Oct.

Yours, &c.

PAUL GEMSEGE.

XXXI. A Passage in Virgil explained.

MR. URBAN,

VIRGIL being the prince of the Latin poets, it would be desirable to have every single passage in him rightly understood. There is one, however, in the first book, which the interpreters, those at least which I have an opportunity of consulting, dd in general, methinks, mistake: The words are these :

Hæc ubi dicta, cavum, conversa cuspide, montem
Impulit in latus.

Æn. i. 85.

He is speaking of Eolus, the king of the winds, who, with his sceptre, say the interpreters, quod celsa arce sedens munit tenebat, v. 60. pierced the side of the mountain, and from the aperture therein made, the brother winds hastily and impetuously, and as it were in a crowd, rushed out. Thus Servius. "Cavum] ordo est; conversa cuspide cavum mone tem in latus impulit. Et alibi:

In latus inque feri curvam compagibus alvum,
Contorsit :

"Quasi in rem, quæ facile cedit ictui." The verse here quoted occurs, Eneid ii. 51. where the poet is writing of the Trojan horse, whose side was perforated by the lance of Laocoon. And, in the same manner, Mons. de la Rue, in his verbal interpretation, "Concussit cavernosum montem ad latus intorta cuspide;" as likewise Mr. Dryden, in his translation,

He said, and hurl'd against the mountain's side

His quiv'ring spear, and all the god applied.

The raging winds rush through the hollow wound, &c:

In short these expositors wanted only a hole or opening for the winds to rush out at; and having found one so readily

in the side of the mountain, they were content. But the author, in my opinion, meant to tell us, that Æolus

tenet ille immania saxa

Vestras, Eure, domos :-) v. 143.

pushed the mountain on its side, overturning it so with a blow of his spear, that from the aperture at the root, the struggling winds were enabled to get out. Certainly this interpretation, which the words will perfectly well bear, expresses the power of the god in a much more grand and sublime manner, than the other does, which only represents him as making a hole in the mountain's side. The overturning of a lofty and ponderous mountain creates in us the most magnificent idea imaginable; I would therefore give the passsge thus:

No sooner said, but with his trident couch'd,

He 'turn'd the hollow mountain on its side.

And, if I mistake not, our Milton understood the place in this manner, when he says,

'As if on earth

Winds under ground, or waters forcing way
Sidelong, had pushed a mountain from its seat,
Half sunk with all its pines.

Milton vi. 195.

The words, had pushed a mountain from its seat, are a clear imitation of those in the Roman poet, montem impulit in la tus. But how nobly has the English poet improved upon the Roman one, by that addition, half-sunk with all its pines. This is making the thought in a manner his own; and thus it generally fares, whenever any passages of the ancients come into the hands of true geniuses; the jewels are always then set to the best advantage.

1758, Dec.

Yours, &c.

PAUL GEMSEge.

XXXII. A brief account of the various Translations of the Bible into English.

I CANNOT learn that any part of the Holy Scriptures, translated into the ancient British tongue, is now remaining. It is not indeed certain, that they were ever translated into

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