and infinite perfections, and bestowest them in being loved. Oh, when shall the day be, wherein thou wilt make up these blessed nuptials, and endow me with a full participation of that glory, wherewith thou art invested, from and to all eternity? Whereto have all thy sweet favours and gracious love-tokens tended, but to this issue of blessedness? Oh, do thou crown all thy mercies in me, and me with immortality!

SECTION X.

UPON this desire of fruition, if thou wouldst be truly happy, there must follow a constant prosecution of that desire; for if thy wishes be never so fervent, yet if they be only volatile and transient, they shall be able to avail thee little: slight and flickering motions of good, if they be not followed with due endeavours, sort to no effect.

Content not thyself, therefore, O my soul, that thou hast entertained into thyself some affective 1 thoughts of thy beatitude, but settle thyself in firm resolutions to pursue and perpetuate them; let them not call in as strangers, but dwell in thee as inmates, never to be by any secular occasions dislodged. These morning dews of holy dispositions, which are ready to be exhaled with every gleam of worldly prosperity, as they find little acceptance from God, so they are able to afford small comfort to thee; as whose condition is such, that they leave thee more disconsolate in their

'Desiring.-ED.

1

vanishing than they yielded thee pleasure in their momentary continuance. Be thou able to say with holy David, My heart is fixed, O God, my heart is fixed; and then thou mayest well add, 'I will sing and give praise;' otherwise, thy distracted thoughts will admit no cause of sound joy. In this case it falls out with thee, O my soul, as with some fond child, who, eagerly following a bee in hope of her bag, sees a gay butterfly cross his way, and thereupon leaves his first chase and runs after those painted wings; but, in that pursuit, seeing a bird fly close by him, he leaves the fly in hope of a better purchase; but, in the mean time, is disappointed of all, and catcheth nothing. It mainly behoves thee, therefore, to keep up thy cogitations and affections close to these heavenly objects, and to check them whensoever thou perceivest an inclination to their wandering; like as the careful huntsman, when he finds his hound offering to follow after a new game, rates him off, and holds him to his first scent. Whither are ye straying, O my thoughts? What means this sinful and lossful inconstancy? Can ye

be happier in a change? Is there any thing in this miserable world that can be worthy to carry you away from the hopes and affectations of blessedness ? Have ye not full often complained of the worthlessness and satiety of these poor vanities here below? Have ye not found their promises false, their performances unsatisfactory, their disappointment irksome? Away then, ye frivolous temptations, and solicit those minds that are low and empty like yourselves; for me, I disdain your 2 Desires.-ED.

Psalm, lvii. 7.

motions, and being taken up with higher employments, scorn to descend to your base suggestions, which tend to nothing but mere earthliness.

But as there is no fire which will not go out if it be not fed, it cannot be enough that thou hast entertained these gracious resolutions, unless thou do also supply and nourish them with holy meditations, devout prayers, continual ejaculations, and the due frequentation of all the holy ordinances of thy God; without which, if they shall languish through thy neglect, thou shalt find double more work and difficulty in reviving them, than there could have been in maintaining and upholding them in their former vigour. Be not, therefore, wanting to thyself in the perpetual exercise and improvement of all those holy means that may further and perfect these heavenly longings after salvation; thy God shall not be wanting to thee in blessing thee with an answerable success.

SECTION XI.

IT is the just praise of the marvellous bounty of thy God, O my soul, that he will fulfil the desires of them that fear him.' If, therefore, thou canst hunger and thirst after righteousness, if thy heart can yearn after heaven, he shall be sure to satisfy thee with goodness; and not only shall bring thee home at the last to that land of promised blessed

Psalm, cxlv. 19.

ness, but, in the mean time, also put thee into an incohate fruition of happiness, which is the next degree of thine ascent to heaven.

That which is complete may be the surest rule of knowing and judging of that which is imperfect. Wherein doth the perfection of heavenly bliss consist, but in a perpetual enjoying the presence of God, in a clear vision of the Divine Essence, in a perfect union with God, and an eternal participation of his life and glory? Now, as grace is glory begun, and glory is grace consummate, so dost thou, O my soul, being wrought to it by the power of the Spirit of thy God, even in this life, how weakly soever, enter upon all these acts and privileges of beatitude: even here below thou art never out of the presence of thy God, and that presence can never be other than glorious; and that it is not beatifical here, is not out of any deficiency in it, but in thine own miserable incapacity, who, while thou abidest in this vale of tears, and art clogged with this flesh, art no fit subject of so happy a condition. Yea, that blessed presence is ever comfortably acknowledged by thee, and enjoyed with such contentment and pleasure that thou wouldst not part with it for a world, and that thou justly accountest all earthly delights but mere vexations to that alone: Whom have I in heaven but thee? and what do I desire on earth in comparison of thee?"1 Balaam could say, how truly soever, 'I shall see him, but not now: I shall behold him, but not nigh; but, Lord, I see thee even now; I behold thee so nigh me that I live in thee, and would rather die than live without thee. I see thee, though

2

Psalm, lxxiii. 25.

2 Num. xxiv. 17.

weakly and dimly, yet truly and really; I see thee as my God all-sufficient, as my powerful Creator, my merciful Redeemer, my gracious Comforter; I see thee, the living God, the Father of lights, the God of spirits, dwelling in light inaccessible, animating, filling, comprehending this glorious world; and do awfully adore thine infiniteness.

Neither do I look at thee with a trembling astonishment, as some dreadful stranger or terrible avenger; but I behold thy majesty so graciously complying with my wretchedness that thou admittest me to a blessed union with thee. I take thee at thy word, O dear Saviour, even that sweet word of impetration,' which thou wert pleased to utter to thy co-eternal Father, immediately before thy meritorious passion: 'I pray not for these alone, but for them also which shall believe on me through their word; that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us. And the glory which thou gavest me I have given them, that they may be one even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.' I know thou couldst not but be heard in all that thou prayest, and therefore I take what thou suedst for as done. Lord, I do believe in thee; unite thou me to thee; make me one spirit with thee. It is no presumption to sue and hope for what thou hast prayed for and promised to perform. O, make me, according to the capability of my weak humanity, partaker of

Prayer obtained.-ED.

2

2 John, xvii. 20-23.

31 Cor. vi. 17.