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constituted on the 1st of July and subsequently, indebted to Hunt's Merchants' Magazine for occurred in November, when General Williams the following facts: resigned the Lieutenant-Governorship of Nova Scotia, and was succeeded by General Doyle, from the Governorship of New Brunswick. Colonel Harding was the successor of the latter in New Brunswick. On the 7th of November a change of ministry took place in Nova Scotia, the Union party retiring from office, owing to their recent failure at the polls to obtain a majority in Parliament. With regard to the general condition and resources of the Dominion, we are

AREA.

It is estimated by the Canadian authorities that since 1861 the population of all the provinces comand although this increase may not be considered in bined has increased from 3,300,000 to about 4,000,000; itself as specially important, yet it indicates a ratio of progress which, at no very remote period, is des tined to give to our neighbors a commanding national area of the respective provinces, their productions importance. The following statement shows the in 1861, and the estimated population in 1867, as published in the Canadian reports: AREA AND POPULATION.

POPULATION, 1866.

Square Miles.

Population, January 1, 1867.

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The commerce of the Dominion is large compared with its population. The combined imports and exports of the former province of Canada for the last fiscal year amounted to $105,000,000, which is equiv alent to about $34 per head of population. In 1860

the foreign commerce of the United States averaged $27 per capita. This comparison shows great vigor and prosperity on the part of our neighbors. The standing of the new Dominion in respect to tonnage and foreign commerce is shown by the following statement: COMMERCE AND TONNAGE; AVERAGE FIVE YEARS, 1861-65.

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The tonnage above given for Canada is the seaward tonnage; besides which there cleared from inland ports to the United States on the average of the same five years 9,291,069 tons, and entered at inland ports from the United States 3,144,207 tons. This is exclusive of ferry navigation.

Thus far the provinces have conducted their finances with commendable economy. Their total debts amount to about $75,000,000-an aggregate, it is true, equal to the whole debt of the United States seven years ago; but yet less than one-fifth the rate REVENUE, EXPENDITURES, DEBT, ETC.,

$54,318,328

$64,959,324

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RECEIPTS.

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The physical conditions of Canada correspond very closely with those of the most active and prosperous sections of our own country. Its natural conditions for trading in the products of the forest, the field, and

the sea, also compare favorably with our own; while as respects governmental burdens-a matter bearing essentially upon the inducements to both labor and capital-it has important advantages over ourselves.

E

EAMES, CHARLES, an American lawyer, political journalist, and diplomatist, born in New Braintree, Mass., March 20, 1812; died in Washington, D. C., March 16, 1867. He fitted for college at Leicester Academy, and graduated from Harvard College in 1831, with the highest honors of his class. After leaving college he entered the Law School at Cambridge, where he remained two years, when he removed to New York and entered the office of John Duer. Пl health prevented him from entering upon the practice of his profession, and in 1845 he went to Washington, at the invitation of Mr. Bancroft, to take a position in the Navy Department. A few months later he became associate editor of the Washington Union, the organ of that administration, and in the last year of Mr. Polk's term was appointed commissioner to the Sandwich Islands, for the purpose of negotiating a commercial treaty. After an absence of a year he returned and became editor of the Nashville Union, but six months later was invited to Washington to resume the charge of the Union, and retained it until he was made minister to Venezuela by President Pierce. He held that position till the second year of Mr. Buchanan's administration, when he resigned and returned to Washington, where he practised his profession until his death. During the last five years of his life, his management of prize cases showed him to be one of the best admiralty lawyers of this country, while his great knowledge of international law won for him well-deserved distinction and respect. He was also a fine linguist and belleslettres scholar, and a man of remarkable conversational powers. He was devoted to his professional labors until about five weeks before his death. He brought to bear upon them all the varied powers of his rich and cultivated ind, and worked with an intensity which was ost of all proportion to his delicate health. He had inherited a frail constitution, and his whole life displayed the triumph of a powerful will and intellect over a weak and worn body. Bat, though an intense student, Mr. Eames was a man of a remarkably social nature. His house in Washington had been for many years the centre to which gravitated all the celebrities in politics, jurisprudence, letters, and art, and the graceful hospitality with which they were welcomed made it the most charming house of the capital.

EASTERN CHURCHES, or ORIENTAL CHURCHES. The collective name given to a number of churches in Eastern Europe, in Asia, and Northern Africa, which hold to the

doctrine of the apostolic succession of bishops. These churches are:

1. The Greek Church, of which we treat in a special article.

2. The Armenians.-The total number of Armenians scattered all over the world is, according to Dr. Petermann, one of the standard writers on the Oriental churches, about 2,500,000. Of these about 100,000 are connected with Rome (United Armenians), 15,000 are Evangelical Armenians, and all the others belong to the National (or Gregorian) Armenian Church. Russia, according to an official report of the Ministry of Popular Enlightenment, had, in 1851, 22,253 Catholic (united) Armenians, and 372,535 Gregorian (non-united) Armenians. The Armenian population of Turkey is estimated at 2,000,000. Persia has about 30,000 Armenians. The highest bishop of the Armenian Church resides at Etchmiatsin (in Asiatic Russia). The Bishops of Sis and Aghthamar have also the title of catholicos.

The reformatory* movement in the Armenian Church is increasing both in Constantinople and in the provinces. The publishers of the new Prayer Book in the vernacular have made so much progress in "evangelical " sentiment, that during the time of its passing through the press they have cancelled some of the earliest pages, in order to present a better view of doctrine. The patriarch has officially condemned the book. Some of the Armenian newspapers characterize its teachings as Protestantism, and others as yet are non-committal. The effect of the attacks upon it thus far has been only to draw attention to it and stimulate discussion of its merits. The agitation is producing a religious ferment such as there has not been before for twenty years in Constantinople. The reformers disclaim the name of Protestant; but they find themselves drawn toward the Protestants. In Karpoot the "Reform Societies" are active in preventing the attendance of adherents to the Armenian Church on Protestant meetings. The reform movement makes rapid progress, especially among the young men. The Protestants, who receded from the Armenian Church in 1847, number 15,000, and the circulation of the Bible and religious books among those who remained in the church has led the whole body to take new views of the teachings and practices of the church. Many priests of the "enlightened" party in the old church preach "evangelical" doctrine, and this party has forced the Porte to deprive the

*See ANNUAL CYCLOPÆDIA for 1866.

patriarch of his temporal power, and to invest it in a committee of laymen. In Smyrna and Constantinople they are especially strong and confident, while in the interior stricter lines are drawn, and reformers obliged to secede and join the Protestant party. Many enter into the scheme for political reasons, as the Protestantization of the church will secure English protection for the Armenians, the only Christian sect in Turkey who have no friends abroad.

3. The Nestorians.-They have a patriarch at Diz (Mosul), in Turkey, and eighteen bishops. In 1833 their number was reported as 10,054 families, or 70,000 souls. Other statements give higher figures. The number of Nestorians in Persia is estimated at 25,000. Since 1833 the American missionaries have labored among the Nestorians, and formed a number of Evangelical Congregations. Those Nestorians who have united with Rome are generally called Chaldeans. They have a patriarch, bearing the title of Patriarch of Babylon, and residing at Bagdad, archbishops at Amadia and Seleucia, in Asiatic Turkey, four bishops in Turkey, and two in Persia. In India the Nestorians are commonly known under the name of Christians of St. Thomas or "Syrians," of whom there are about 70,000. About 150,000 are united with the Church of Rome.

4. The Jacobites. They have a patriarch, with the title, Patriarch of Antioch at Caramit (Diarbekir), a maphrian (head of the Eastern Jacobites), in a convent near Mosul. Besides, there are said to be 21 bishops in Asiatic Turkey. The number of families in Turkey is variously estimated from 10,400 to 34,000. It is said that there are about 200,000 Jacobites living in East India (in Malabar and Travancore).

Of late, the Roman Catholic Church has made progress among the Jacobites in Syria. 5. The Copts.-This is the name of the native Christians in Egypt. They have a Patriarch of Alexandria who resides at Cairo, and is the head of the entire church, with jurisdiction also extending over Nubia and Abyssinia, and the right of consecrating the Abuna (patriarch) of the latter country; 16 bishops, 146 churches and convents. The population is variously estimated from 150,000 to 250,000, of whom about 10,000 are in Cairo. Of the Copts, about 13,000 have united with the Roman Catholic Church (United Copts). For some years past, missionaries of the United Presbyterian Church of the United States have done a great deal for the cause of education among the Copts.

Their staff has consisted of eight ordained missionaries, three female teachers and a printer, together with only about forty native converts, who are engaged as teachers, preachers, and colporteurs. They have occupied several central stations, and several out-stations, where the Gospel has been preached in the vernacular of the native Egyptians. Congregations have been gathered, schools established, a printingpress set up, and upward of seventy thousand volumes of the Scriptures, in whole or parts,

have been sold. Until recently the American missionaries were pursuing their work under the belief that what they were doing was wellpleasing to the Viceroy. Five years ago a house in Cairo, worth more than £8,000, was presented to the mission as a mark of his good-will. A little later the Viceroy declared that the missionaries were doing a great work as educators of his people; he wished them all success, and promised his support should it be needed. In the autumn of 1865, however, a boys' school at Osiout was broken up, the pupils being sent off to work at the railway works for two or three months. When the matter was brought under the notice of the Viceroy, he made the following reply: "The sole aim of the American missionaries is to change the religion of my subjects. In changing their religion, they change to some extent their nationality. Were I to grant the favor requested of me (the exemption of the children from government levies while they were at school), I should, ipso facto, aid them in undermining my own influence over my subjects. This I cannot reasonably be expected to do." The only reason for this change, in the Viceroy's opinion, apparently, is the growing strength of missionaries and converts. In 1865 the American missionaries had doubled their staff, and had opened several new stations, as if with the intention of occu pying the whole land. The Coptic patriarch became alarmed at the number of new converts. He insinuated to the Viceroy that the missionaries were actuated by sinister motives, and that it would be to the interest of Egypt to drive them out of the country. The Viceroy at first aided the patriarch to set up opposition schools in the localities where mission institutions were established. He then sent a firman to the governors of the provinces in Upper Egypt, to be read at a public meeting of the sheiks of the villages, the effect of which was that to become a Protestant was henceforth to rebel against the government.

This decree the Patriarch endeavored to carry into execution early in 1867, during a tour in Upper Egypt, where the majority of the Copts live. He instituted a cruel persecution against all the native Christians who associated with the American missionaries, causing their children to be beaten and withdrawn from the schools, and burning all the Bibles and other religious books he could lay hands on. The local Mussulman authorities, instead of interfering to protect their subjects, rather countenanced the patriarch's proceedings. The consular agents of the United States and France advised the native Christians to submit to the authority of the patriarch; but the consul-general of the United States, in Alexandria, Mr. Hale, emphatically remon strated with the Egyptian Government in behalf of the missionaries, and after long hesitation the Viceroy was finally induced to send a telegram to the patriarch to stop his violent dealings and come home.

6. The Abyssinians.-The majority of the inhabitants of Abyssinia Proper, about 3,000,000 in number, belong to an ancient branch of Christianity, the Abyssinian Church, which, in point of doctrine, agrees with the Coptic church. The heal of the Abyssinian Church is called Abuna, and he is always selected by and ordained by the Coptic patriarch. The late Abuna of the church died in October, 1867, after having been for a long time imprisoned by King Theodore. The declaration of war against Abyssinia, by England, attracted public attention also to the Abyssinian Church, and the numerous works which appeared on Abyssinia treat more less fully on the Abyssinian Church (see ABYSSINIA). The following are extracts from a book by Henry Duftan:

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The Abuna has the appointment of priests and other chief officers. Priests that are already married have the privilege of entering the sacred office, but none must marry afterward. Their duties consist in reading the prayers, chanting, administering the sacraments, and dancing, the latter being indulged in during religious processions, and consisting of a peculiar swinging to and fro of the body rather than a free use of the legs. Upon them also devolves the duty of instructing youth, but not exclusively, for there is another class called debteras, or learned men, who are schoolmasters as well as scribes. Some monasteries are found in different parts, but nuns are rare. The churches are generally built on summit, of hills, in the midst of cypress-groves. They are round, with conical roofs, and divided, after the Jewish model, into three parts. The outer court is open, being the space between the wall and the posts supporting the roof, which extends about four yards beyond the main building. The second part, corresponding with the Holy Place, is the space between the outer wall and another, which encloses the holiest of all; and here the people congregate for divine worship. The holiest is only entered by the priest, and contains what is called the tabot, or ark, in which the sacred vessels and books are kept. The exterior of this enclosure is profusely painted with sacred and historical subjects by native artists, which, to a European, are subjects of great amusement. Michael, the archangel, and St. George and the Dragon, nearly always occupy the door. In representations of the future world it is remarkable that they always paint angels and good men white, devils and bad men black. Sometimes the tolling of a bell, but in most cases the beating of kettle-drums, summons The prayers are read in Ethiopic, a language which the people know nothing about, so that little profit can be derived from the service. Indeed, most persons content themselves with kissing the floor or walls of the edifice, and such is a criterion of a man's piety;" he kisses the church,' ther say, and so esteem him a good Christian. Some il utter a prayer. The sacrament is administered in both kinds, only that raisins are steeped in water to form the wine. Wine is scarce in the country. Baptism is administered by immersion every year. The rite of circumcision universally prevails. Their calendar is crammed full of saints, and the days of the year by no means suffice for them all, so that they have morning celebrations and evening cele brations. One cannot wonder at this, when their latitudinarianism leads them to commemorate Balaam and his ass, Pontius Pilate and his wife, and such like doubtful saints. In addition to the heroes of the Bible and Apocryphal books, they have many local saints, who have at various times astonished Abyssinia by their miracles and prodigies, particularly one called Tecla Haimanot, who usurps an importance in the Abyssinian mind often before Mary,

the faithful to prayer.

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or even Jesus. He is said to have converted the devil, and induced him to become monk for forty days, though what became of him afterward we are at a loss to know. I suppose that fasting and celibacy did not agree with him for longer than that term of trial, and therefore he became a "backslider." The same holy man, wishing to ascend a steep mountain with perpendicular sides, similar to the Guimb, was accommodated, in answer to a prayer, with a boaconstrictor, which took him on its back.

ECUADOR,* a republic in South America. President Jeronimo Carrion (1865-'69) having resigned in November, 1867, a new vote for President was taken in December, 1867. Area about 284,660 English square miles. Population, in 1858, 1,040,371, among whom 600,000

were descendants of whites. The value of products exported from the port of Guayaquil amounted, in 1865, to about 4,000,000 piastres, an excess over the receipts of 1864 of about 1,000,000 piastres. The chief article of export is cocoa, which, in 1865, was estimated at 2,000,000 piastres. In 1866 the value of exports increased 115,752 piastres. The number of entries in the port of Guayaquil, in 1866, was 132 vessels, amounting to 13,969 tons. Among the vessels were 21 Italian, 8 French, 11 English, 4 German, 26 Ecuadorean, 5 Colombian, 1 Spanish, 4 from the United States, 41 Peruvian, 1 Chilian.

The administration of President Carrion gave great dissatisfaction to the majority in Congress. A motion was made to impeach the President and the ex-Minister Bustamente. The motion was rejected as regards the President, but as to the minister, his impeachment was resolved upon, on the ground of an illegal appointment of the Governor of Imbabura. The case was brought before the Senate on September 30th, and on October 4th Bustamente was declared unfit to hold a public office for the term of two years. On October 5th the whole cabinet tendered its resignation, which was accepted. On the same day Congress closed its session, after passing a resolution to censure the President. The resolution declares that "the acting chief of the State, sacrificing the weal of the republic to petty family interests, and yielding to pernicious influences, has made himself unworthy of the position which the people have intrusted to him, and that his continuation in office is a grave evil, which Congress omits to remedy only on account of the close of the session." The President, after accepting the resignation of the ministry, wished to appoint Señor Elias Laso as "general minister; Laso at once refused to accept this position. The President then tendered his resignation to the Council of State, which at once accepted it. The Vice-President, Pedro José de Arteta, provisionally assumed the reins of government. The cabinet was reconstituted of its former members, as follows: Interior and Foreign Atfairs, Rafael Carvajal; Commerce, Colonel Manuel de Ascasubi; War and Navy, General Bernardo Dávalos. On the withdrawal of the

but

*For fuller statistics, see ANNUAL CYCLOPÆDIA for 1866.

latter, Colonel F. J. Salazar was appointed in his place. A new presidential election was ordered to take place on the 15th of December, and an extraordinary session of Congress called for the 6th of January, for a scrutiny of the vote.

Congress, at its last session, also revoked the extraordinary powers given to the President, by which he was at liberty to confine any person or persons considered dangerous to public order; consequently all those who were in confinement were set at liberty, and those who had been expatriated were permitted to return to the country. Recruiting was prohibited; in future soldiers are to be drawn for, and everybody drawn must serve or find a substitute. Peruvians, Chilians, Bolivians, Colombians, and Venezuelans are enabled, by a decree of the 25th October, to obtain the rights of citizenship without being, as heretofore, subject to a previous term of residence. Á commission was appointed for the codification of the laws. Caraques and Esmeraldas are now ports of

entry.

EDUCATION AND EDUCATIONAL PROGRESS. At no period of the national history has the advance in education been so marked and rapid as within the past five years. It is a singular fact, but one demonstrated by numerous examples both in Europe and the United States, that a condition of war gives an impulse to education. The three period of our own history most prolific in the establishment of colleges and schools of high grade were 1775-1787, 1812-1817, and 1861-1867. But it has not been, during the past five years, solely a period for the founding of new colleges; the debts which had well-nigh crushed some of the institutions already established have been liquidated, and new and ample endowments raised, new departments of instruction, agricultural, scientific, military, or professional, have been added, and facilities given for a more thorough and extensive course of instruction, while the standard for admission has been raised in many of our colleges. Female education has been greatly advanced, and the subject of the co-education of the sexes in the branches of higher learning, already successfully prosecuted in a number of Western colleges, is attracting the attention of educators in all parts of the country. During the war, the Southern colleges and schools of high grade did not reap much of the benefit of this benevolent overflow. Such of them as were in or near the path of the contending armies were generally closed, and in some instances plundered or destroyed by fire. Since the close of the conflict some of them have received aid and partial endowment, and others will undoubtedly be assisted before long. Some of the endowments, made by single individuals to the cause of education and to institutions of learning, are so vast as to be without parallel in ancient or modern times. Among these we may record the gift of $2,100,000 by George

Peabody, for the promotion of education in the South; of $1,000,000, by the same gentleman, for a scientific and art institution in Baltimore, and of $150,000 to Harvard University, and the same amount to Yale College, for the founding and outfit of professorships in these seats of learning; the gift, by Ezra Cornell, of $760,000 for the founding of the Cornell University at Ithaca, New York, and $25,000 additional to Genesee College at Lima, New York; the gift, by Asa Packer, of $500,000 to found Lehigh College at Bethlehem, Pennsylvania; the gift, by Matthew Vassar, of about half a million for founding Vassar College at Poughkeepsie, for the education of young women in the higher studies; the gift, by Daniel Drew, of nearly $600,000 for founding and endowing a theological seminary at Madison, N. J.; of $150.000 by the same gentleman, for the endowment of Wesleyan University at Middletown, Conn., and of a further large sum, of which we have not seen a definite statement, for a female seminary at Carmel, N. Y.; the gift of $460,000 by the heirs of John P. Crozer, for the founding of a theological seminary at Upland, Pa.; the endowment of a new female seminary in Central New York, by Henry Wells, with $100,000 or more; and the bequest of Dr. Walker, of Boston, of $300,000, one-half to the Massachusetts Institute of Technology, the other to the Boston Society of Natural History.

These are only the great donations, amounting to very nearly seven millions of dollars; but a continuous stream of smaller sums has poured into the colleges of the North, producing an aggregate of full five millions more.

Indeed, so liberal have been the endowments and so numerous the new institutions and new professorships created, that there has been a serious difficulty in finding men fully competent to fill some of the chairs recently established, or the presidency or leading professorships in older institutions, from which scholars of known ability have been called to the new institutions. The advance has been so rapid, that it has been difficult for the best scholarship of the nation to keep pace with it.

A very able and thoughtful pamphlet, with the modest title of "Notes on Polytechnic Schools," by S. Edwards Warren, published near the close of 1867, enumerates eighteen polytechnic schools or scientific schools in the United States, of which, however, three were not yet in operation, viz., the "Worcester County Free Industrial Institute," the Scientific Department of Cornell University, and the five scientific schools of the projected University of the South. The two former will probably be organized in 1868. Of these, six are independent of any connection with other colleges or universities. In these eighteen are not included the three Government Polytechnic Schools, viz., the Military Academy at West Point, the Naval Academy at Annapolis, and the School of Artillery at Fortress Monroe. The last of these was founded in 1867, and eight of the

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