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and Buckingham were open scoffers, and Mulgrave very little better.

. Shaftesbury, though more guarded, was supposed to agree with them in opinion. All the three noblemen who were Temple's colleagues during the short time of his sitting in the Cabinet were of very indifferent repute as to orthodoxy. Halifax, indeed, was generally considered as an atheist ; but he solemnly denied the charge ; and, indeed, the truth seems to be that he was more religiously disposed than most of the statesmen of that age, though two impulses which were unusually strong in him, a passion for ludicrous images, and a passion for subtle speculations, some times prompted him to talk on serious subjects in a manner which gave great and just offence. It is not unlikely that Temple, who seldom went below the surface of any question, may have been infected with the prevailing scepticism. All that we can say on the subject is, that there is no trace of impiety in his works, and that the ease with which he carried his election for an university, where the majority of the voters were clergymen, though it proves nothing as to his opinions, must, we think, be corsidered as proving that he was not, as Burnet seems to insinuate, in the habit of talking atheism to all who came near him.

Temple, however, will scarcely carry with him any great accession of authority to the side either of religion or of infidelity. He was no profound thinker. He was merely a man of lively parts and quick observa. tion, a man of the world among men of letters, a man of letters among men of the world. Mere scholars were dazzled by the Ambassador and Cabinet counsellor ; mere politicians by the Essayist and Historian. But neither as a writer nor as a statesman can we allot to him any very high place. As a man, he seems to



nave been excessively selfish, but very suber, wary, and far-sighted in his selfishness; to have known better than most people what he really wanted in life; and to have pursued what he wanted with much more than ordinary steadiness and sagacity, never suffering himself to be drawn aside either by bad or by good fcelings. It was his constitution to dread failure more than he desired success, to prefer security, comfort, repose, leisure, to the turmoil and anxiety which are inseparable from greatness; and this natural languor of mind, when contrasted with the malignant energy of the keen and restless spirits among whom his lot was cast, sometimes appears to resemble the moderation of virtue. But we must own that he seems to us to sink into littleness and meanness when we coinpare him, we do not say with any high ideal standard of morality, but with many of those frail men who, aiming at noble ends, but often drawn from the right path by strong passions and strong temptations, have left to fosterity GLADSTONE ON CHURCH AND STATE.

doubtful and checkered fame.

(Edinburgh Review, April, 1889.)

Tue author of this volume is a young man of us blemished character, and of distinguished parliamentary talents, the rising hope of those stern and unbending Tories who follow, reluctantly and mutinously, a leader whose experience and eloquence are indispensable to them, but whose cautious temper and moderate opinions they abhor. It would not be at all strange if Mr. Gladstone were one of the most unpopular men in England. But we believe that we do him no more than justice when we say that his abilities and his demeanour have obtained for him the respect and good will of all parties. His first appearance in the character of an author is therefore an interesting event; and it is natural that the gentle wishes of the public should go with him to his trial.

We are much pleased, without any reference to the soundness or unsoundness of Mr. Gladstone's theories, to see a grave and elaborate treatise on an important part of the Philosophy of Government proceed from the pen of a young man who is rising to eminence in the House of Commons. There is little danger that people engaged in the conflicts of active life will be too much addicted to general “speculation. The opposite vice is that which most easily besets them. The times and tides of business and debate tarry for no man. A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question ; all his notions about it may be vague and inaccurate; but speak he must ; and if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully. He finds that there is a great difference between the effect of written words, which are perused and reperused in the stillness of the closet, and the effect of spoken words which, set off by the graces of utterance and gesture, vibrate for a single moment on the ear. He finds that he may blunder without much chance of being detected, that he may reason sophistically, and escape unrefuted. He finds that, even on knotty questions of trade and legislation, he can, without reading ten pages, or thinking ten minutes, draw forth loud plaudits, and sit down with the credit of having made an excellent speech. Lysias, says Plutarch, wrote a defence for a man who was to be tried before one of the Athenian tribunals. Long before the defendant liad learaed the speech by heart, he became so much dissatisfied with it that he went in great distress to the author. “I was delighted with your speech the first time I read it ; but I liked it less the second time, and still less the third time; and now it seems to me to be no defence at all.” My good Sriend,” said Lysias, “ you quite forget that the judges are to hear it only once.” The case is the same in the English parliament. It would be as idle in an orator to waste deep meditation and long research on his speeches, as it would be in the manager of a theatre to

1 The State in its Relations with the Church. By W. E. GLADSTONE Esq., Student of Christ Church, and M. P. for Newark. 8vo. Second Blition. London 1839.

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adorn all the crowd of courtiers and ladies who cross over the stage in a procession with real pearls and diamonds. It is not by accuracy or profundity that men become the masters of great assemblies. And why bo at the charge of providing logic of the best qual ity, when a very inferior article will be equally acceptable? Why go as deep into a question as Burke, only in order to be, like Burke, coughed down, or left speaking to green benches and red boxes ? This has long appeared to us to be the most serious of the evils which are to be set off against the many blessings of popular government. It is a fine and true saying of Bacon, that reading makes a full man, talking a ready man, and writing an exact man. The tendency of institutions like those of England is to encourage readiness in public men, at the expense both of fulness and of exact

The keenest and most vigorous minds of every generation, minds often admirably fitted for the investigation of truth, are habitually employed in producing arguments such as no man of sense would ever put into a treatise intended for publication, arguments which are just good enough to be used once, when aided by fluent delivery and pointed language. The habit of discussing questions in this way necessarily reacts on the intellects of our ablest men, particularly of those who are introduced into parliament at a very early age, before their minds have expanded to full maturity. The talent for debate is developed in such men to a degree a hich, to the multitude, seems as marvellous as the performance of an Italian Improvisatore. But they are fortunate indeed if they retain unimpaired the faculties which are required for close reasoning or for enlarged speculation. Indeed we should sooner expect a great original work on political science, such a work, for ex

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