Elements of Moral Science, Volumen1Mundell, Doig, and Stevenson, 1807 - 408 páginas |
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Página ix
... Action . 163 5. Passions and Affections . 6. Passions and Affections . .. 4. Subject continued . Passions & Affections 174 · .. 189 7. Of the Passions as they display them- selves in the look and gesture .... 262 254 PART II . — NATURAL ...
... Action . 163 5. Passions and Affections . 6. Passions and Affections . .. 4. Subject continued . Passions & Affections 174 · .. 189 7. Of the Passions as they display them- selves in the look and gesture .... 262 254 PART II . — NATURAL ...
Página xi
... actions of men , and the other appearances of the visible universe . Poetry or fable is an imitation of history , according to pro- bability , and exhibits things , not as they are , but as we might suppose them to be . Philosophy in ...
... actions of men , and the other appearances of the visible universe . Poetry or fable is an imitation of history , according to pro- bability , and exhibits things , not as they are , but as we might suppose them to be . Philosophy in ...
Página xiii
... actions and , fourthly , because it enables us to dis- cover in part the existence and attributes of the Supreme Being , the Creator of all things , who has established those general principles , which are called the laws of nature ...
... actions and , fourthly , because it enables us to dis- cover in part the existence and attributes of the Supreme Being , the Creator of all things , who has established those general principles , which are called the laws of nature ...
Página 2
... action . CHAPTER I. THE PERCEPTIVE FACULTIES . 10. THESE may perhaps be reduced to nine . 1 . External sensation , by which we acquire the know- ledge of bodies and their qualities . 2. Conscious- ness , by which we attend to the ...
... action . CHAPTER I. THE PERCEPTIVE FACULTIES . 10. THESE may perhaps be reduced to nine . 1 . External sensation , by which we acquire the know- ledge of bodies and their qualities . 2. Conscious- ness , by which we attend to the ...
Página 37
... action , as vulnero , I wound ; thirdly , being acted upon , as vulneror , I am wounded ; and fourthly , being at rest , as sedeo , I sit , habito , I dwell . Now , without a reference to time , not one of these attributes can be ...
... action , as vulnero , I wound ; thirdly , being acted upon , as vulneror , I am wounded ; and fourthly , being at rest , as sedeo , I sit , habito , I dwell . Now , without a reference to time , not one of these attributes can be ...
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Términos y frases comunes
action admiration adverbs affections affirm agreeable anger animals aorist appear appetite Aristotle ascer Attic dialect beauty beginning motion benevolence bodily body brutes called cause character Cicero colour conscience consider contempt contrivance criminal degree denotes desire dreams duty emotions esteem evil exerted express eyes faculty favour fear genius give glottis gratitude Greek habit happiness hope and fear human human voice ideas imagination imitation improvement injury language Latin laughter lence mankind manner matter means memory ment mind moral nature necessary neral ness never nouns object observed occasion ourselves pain participle passions perceive perfect perhaps person philosophy physiognomist pleasure plusquamperfect Pneumatology principle qualities Quintilian racters rational reason respect semivowels sensation sense signify sion Socrates sometimes sorrow sort soul sound speak species speech sublime supposed tain taste tenses things thoughts tion verb vice violent virtue voice words writing
Pasajes populares
Página 71 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Página 231 - Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment ; cheerfulness keeps up a kind of daylight in the mind, and fills it with a steady and perpetual serenity.
Página 119 - The sun had long since, in the lap Of Thetis, taken out his nap, And, like a lobster boil'd, the morn From black to red began to turn...
Página 295 - The sentiments enforced are so transcendently beautiful, that they never can be out of place or season, wherever they may be found. In his second chapter of Natural Theology, speaking of the Divine attributes, he says: "Revelation gives such a display of the Divine goodness, as must fill us with the most ardent gratitude and adoration. For...
Página 105 - That which in the smallest compass exhibits the greatest variety of beauty, is a fine human face. The features are of various sizes and forms; the corresponding ones exactly uniform; and each has that shape, size, position, and proportion, which is most convenient. Here too is the greatest beauty of colors, which are blended, varied, and disposed with marvellous delicacy. But the chief beauty of the countenance arises from its expression, of sagacity, good-nature, cheerfulness, modesty, and other...
Página 296 - to think, that a Being infinitely good, must also be of infinite mercy : but " still the purity and justice of God must convey the most alarming thoughts " to those who know themselves to have been, in instances without number,
Página 306 - God had given about it to the ancient church, it may with the strictest propriety be said, " that life and immortality have been brought to light by the gospel.
Página 396 - Therefore all things whatsoever ye would that men should do unto you, do you even so to them.
Página 295 - Revelation gives such a display of " the divine goodness, as must fill us with the most ardent gra" titude and adoration. For in it we find, that God has put it " in our power, notwithstanding our degeneracy and unworthi" ness, to be happy both in this world and for ever ; a hope " which reason alone could never have permitted us to entertain " on any ground of certainty. And here we may repeat what " was already hinted at, that although the right use of rea...
Página 352 - To virtue, therefore, which is the right exercise of our moral powers, the character of man's chief good does belong: which will appear still more evident when we consider, that the hope of future felicity is the chief consolation of the present life, and that the virtuous alone can reasonably entertain that hope. As, on the other hand, vice, in the most prosperous condition, is subject to the pangs of a guilty conscience, and to the dreadful anticipation of future punishment; which are sufficient...