An essay concerning human understanding. Also, extr. from the author's works, i. Analysis of mr. Locke's doctrine of ideas [&c.].for D. McVean, 1819 |
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Página 6
... sense of old au- thors . CHAP . X. Of the abuse of words . SECT . 1. Abuse of words . 2 , 3. First , words without any , or without clear ideas . 4. Occasioned by learning names , before the ideas they belong to . steady ap- 5. Secondly ...
... sense of old au- thors . CHAP . X. Of the abuse of words . SECT . 1. Abuse of words . 2 , 3. First , words without any , or without clear ideas . 4. Occasioned by learning names , before the ideas they belong to . steady ap- 5. Secondly ...
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... sense cannot discover , analogy is the great rule of probability . 13. One case , where contrary ex- perience lessens not the tes timony 14. The bare testimony of revela . tion is the highest certainty . SECT . CHAP . XVII . Of reason ...
... sense cannot discover , analogy is the great rule of probability . 13. One case , where contrary ex- perience lessens not the tes timony 14. The bare testimony of revela . tion is the highest certainty . SECT . CHAP . XVII . Of reason ...
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... sense to what is expressed , with a negation of all other . Thirdly , " you pray ; but it is not that God would bring you to the true religion . " Fourthly , but that he would confirm you in your own . " The first of these Buts ...
... sense to what is expressed , with a negation of all other . Thirdly , " you pray ; but it is not that God would bring you to the true religion . " Fourthly , but that he would confirm you in your own . " The first of these Buts ...
Página 19
... sense , and stood not for the abstract essence of any substance ; but was the abstracted name of a mode , and its concrete hu manus , not homo . CHAP . IX . OF THE IMPERFECTION OF WORDS . CH . 8 . 19 ABSTRACT AND CONCRETE TERNS .
... sense , and stood not for the abstract essence of any substance ; but was the abstracted name of a mode , and its concrete hu manus , not homo . CHAP . IX . OF THE IMPERFECTION OF WORDS . CH . 8 . 19 ABSTRACT AND CONCRETE TERNS .
Página 25
... sense of it , and by these eluci- dations given rise or increase to his doubts , and drawn ob- scurity upon the place . I say not this , that I think com- mentaries needless ; but to show how uncertain the names of mixed modes naturally ...
... sense of it , and by these eluci- dations given rise or increase to his doubts , and drawn ob- scurity upon the place . I say not this , that I think com- mentaries needless ; but to show how uncertain the names of mixed modes naturally ...
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An essay concerning human understanding. Also extr. from the author's works ... John Locke Vista de fragmentos - 1815 |
Términos y frases comunes
abstract ideas affirm agree agreement or disagreement aqua regia assent bishop of Worcester body called capable ceive certainty changelings Cicero co-existence colour complex idea conceive concerning connexion consider credibility demonstration discourse discover disputes distinct ideas doubt equal eternal evidence examine existence faculty of thinking faith farther gism give gold hath ideas of substances ideas they stand ignorance immaterial substance immortality imperfection inquiry intermediate ideas intuitive knowledge language ledge lordship maxims men's mind mixed modes moral motion names of substances natural philosophy nature never nexion obscurity observe omnipotency opinions parcels of matter particles particular perceive perception primary qualities principles probability produce proofs propositions qualities real essence reason revelation Secondly sense signification simple ideas soever sort soul sounds species spirit supposed syllogism things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
Pasajes populares
Página 133 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real, only so far as there is a conformity between our ideas and the reality of things.
Página 120 - The idea of a supreme Being, infinite in power, goodness, and wisdom, whose workmanship we are and on whom we depend, and the idea of ourselves as understanding rational beings, being such as are clear in us, would, I suppose, if duly considered and pursued, afford such foundations of our duty and rules of action as might place morality amongst the sciences capable of demonstration: wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics,...
Página 265 - Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
Página 239 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Página 78 - This part of knowledge is irresistible, and like bright sunshine forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Página 321 - Just so it is in the mind; would you have a man reason well, you must use him to it betimes, exercise his mind in observing the connection of ideas and following them in train. Nothing does this better than mathematics, which therefore I think should be taught all those who have the time and opportunity, not so much to make them mathematicians as to make them reasonable creatures...
Página 286 - The consideration, then, of ideas and words as the great instruments of knowledge, makes no despicable part of their contemplation who would take a view of human knowledge in the whole extent of it. And perhaps, if they were distinctly weighed and duly considered, they would afford us another sort of logic and critic than what we have been hitherto acquainted with.
Página 263 - I think there is one unerring mark of it, viz. the not entertaining any proposition with greater assurance, than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it; loves not truth for truth's sake, but for some other by-end.
Página 236 - THE word reason in the English language has different significations: sometimes it is taken for true ami clear principles; sometimes for clear and fair deductions from those principles ; and sometimes for the cause, and particularly the final cause. But the consideration I shall have of it here, is in a signification different from all these: and that is, as it stands for a faculty in man, that faculty whereby man is supposed to be distinguished from beasts, and wherein it is evident he much surpasses...
Página 89 - God can, if He pleases, superadd to matter a faculty of thinking, than that He should superadd to it another substance with a faculty of thinking...