Aftermath

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J. R. Osgood, 1873 - 152 páginas
 

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Página 59 - SHIPS that pass in the night, and speak each other in passing, Only a signal shown and a distant voice in the darkness ; So on the ocean of life we pass and speak one another, Only a look, and a voice, then darkness again and a silence.
Página 31 - My better judgment points another way. Good Alcuin, I remember how one day When my Pepino asked you, ' What are men ? ' You wrote upon his tablets with your pen...
Página 131 - In the top of the uppermost bough. We cordially greet each other In the old, familiar tone ; And we think, though we do not say it, How...
Página 134 - ... father's knee, An eager listener unto stories told At the Round Table of the nursery, Of heroes and adventures manifold. There will be other towers for thee to build ; There will be other steeds for thee to ride ; There will be other legends, and all filled With greater marvels and more glorified. Build on, and make thy castles high and fair, Rising and reaching upward to the skies ; Listen to voices in the upper air, Nor lose thy simple faith in mysteries.
Página 138 - There is a greater army, That besets us round with strife, A starving, numberless army, At all the gates of life. The poverty-stricken millions Who challenge our wine and bread, And impeach us all as traitors, Both the living and the dead. And whenever I sit at the banquet, Where the feast and song are high, Amid the mirth and the music I can hear that fearful cry. And hollow and haggard faces Look into the lighted hail, And wasted hands are extended To catch the crumbs that fall.

Acerca del autor (1873)

During his lifetime, Longfellow enjoyed a popularity that few poets have ever known. This has made a purely literary assessment of his achievement difficult, since his verse has had an effect on so many levels of American culture and society. Certainly, some of his most popular poems are, when considered merely as artistic compositions, found wanting in serious ways: the confused imagery and sentimentality of "A Psalm of Life" (1839), the excessive didacticism of "Excelsior" (1841), the sentimentality of "The Village Blacksmith" (1839). Yet, when judged in terms of popular culture, these works are probably no worse and, in some respects, much better than their counterparts in our time. Longfellow was very successful in responding to the need felt by Americans of his time for a literature of their own, a retelling in verse of the stories and legends of these United States, especially New England. His three most popular narrative poems are thoroughly rooted in American soil. "Evangeline: A Tale of Acadie" (1847), an American idyll; "The Song of Hiawatha" (1855), the first genuinely native epic in American poetry; and "The Courtship of Miles Standish" (1858), a Puritan romance of Longfellow's own ancestors, John Alden and Priscilla Mullens. "Paul Revere's Ride," the best known of the "Tales of a Wayside Inn"(1863), is also intensely national. Then, there is a handful of intensely personal, melancholy poems that deal in very successful ways with those themes not commonly thought of as Longfellow's: sorrow, death, frustration, the pathetic drift of humanity's existence. Chief among these are "My Lost Youth" (1855), "Mezzo Cammin" (1842), "The Ropewalk" (1854), "The Jewish Cemetery at Newport" (1852), and, most remarkable in its artistic success, "The Cross of Snow," a heartfelt sonnet so personal in its expression of the poet's grief for his dead wife that it remained unpublished until after Longfellow's death. A professor of modern literature at Harvard College, Longfellow did much to educate the general reading public in the literatures of Europe by means of his many anthologies and translations, the most important of which was his masterful rendition in English of Dante's Divine Comedy (1865-67).

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