Reflections on Gender and ScienceYale University Press, 1995 M01 1 - 193 páginas |
Dentro del libro
Resultados 1-5 de 15
Página xi
... traditional , largely context - free analysis of scientific justification was newly on the de- fensive , and the inherited historiography of science was routinely criticized for its failure to attend to the cultural , economic , and ...
... traditional , largely context - free analysis of scientific justification was newly on the de- fensive , and the inherited historiography of science was routinely criticized for its failure to attend to the cultural , economic , and ...
Página xv
... traditional gender ideologies on individual lives can change . In this book , however , my primary concern is elsewhere — not with how ideologies of gender are manifested in individual behavior but , rather , with the role such ide ...
... traditional gender ideologies on individual lives can change . In this book , however , my primary concern is elsewhere — not with how ideologies of gender are manifested in individual behavior but , rather , with the role such ide ...
Página xvi
... traditional equation of scientific and mas- culine are consequences of the same underlying cultural transfor- mation — namely , of the change in gender ideology wrought by the contemporary women's movement . This transformation has not ...
... traditional equation of scientific and mas- culine are consequences of the same underlying cultural transfor- mation — namely , of the change in gender ideology wrought by the contemporary women's movement . This transformation has not ...
Página 6
... traditional , and essentially unchanged , philosophy of science . What is needed is a way of thinking and talking about science that can make sense of these two very different perspec- tives — that can credit the realities they each ...
... traditional , and essentially unchanged , philosophy of science . What is needed is a way of thinking and talking about science that can make sense of these two very different perspec- tives — that can credit the realities they each ...
Página 9
... traditional studies of science ; it encourages the use of expertise that has traditionally belonged to women — not simply as a woman's perspective but as a critical instrument for examining the roots of those dichotomies that isolate ...
... traditional studies of science ; it encourages the use of expertise that has traditionally belonged to women — not simply as a woman's perspective but as a critical instrument for examining the roots of those dichotomies that isolate ...
Contenido
3 | |
21 | |
The Arts of Mastery and Obedience | 33 |
Spirit and Reason at the Birth of Modern Science | 43 |
Gender and Science | 81 |
Objects as Subjects | 95 |
Love Power and Knowledge | 101 |
Epilogue | 177 |
Name Index | 191 |
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Términos y frases comunes
acrasin aggression alchemists alchemy analysis argue autonomy Bacon's Barbara McClintock become belief biology cells child cognitive complex conception critical crucial culture cyclic AMP described desire developmental domination dynamic emerge emotional ence eromenos Eros essay Evelyn Fox Keller example experience father feeling feminine feminist Gender and Science genetic Glanvill goal human ical ideology imagery individual intellectual interest interpretation Jean Baker Miller Joseph Glanvill Keller kinds knowledge language laws male and female masculine McClintock meaning metaphor mind and nature modern science mother object relations theory one's pacemaker Paracelsus particular perception perspective philosophers physical physicists Plato Plato's political precisely psychological quantum mechanics question radical reality reflects relation requires role Sara Ruddick Schachtel scientific scientists sense sexes sexual simply slime mold social structure subject and object suggest tion traditional transposition understanding vision wave function woman women
Pasajes populares
Página 158 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth...
Página 35 - The second is of those who labor to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavor to establish and extend the power and dominion of the human race itself over the universe...
Página 39 - I am come in very truth leading to you Nature with all her children to bind her to your service and make her your slave.
Página 43 - Magic has power to experience and fathom things which are inaccessible to human reason. For magic is a great secret wisdom, just as reason is a great public folly.
Página 3 - Representation of the world, like the world itself, is the work of men; they describe it from their own point of view, which they confuse with absolute truth.
Página 29 - This is the right way of approaching or being initiated into the mysteries of love, to begin with examples of beauty in this world, and using them as steps to ascend continually with that absolute beauty as one's aim...
Página 117 - ... is the effort to exclude the intrusive self. Realism, on the contrary, consists in ignoring the existence of self and thence regarding one's own perspective as immediately objective and absolute.
Página 36 - For you have but to follow and as it were hound nature in her wanderings, and you will be able, when you like, to lead and drive her afterwards to the same place again.
Página 41 - ... a boy has not merely an ambivalent attitude towards his father and an affectionate objectchoice towards his mother, but at the same time he also behaves like a girl and displays an affectionate feminine attitude to his father and a corresponding jealousy and hostility towards his mother.