A.

ABBOT of St. Martin, Vol. i. page

449, § 26
Abstraction, i. 148, § 9

Puts a perfect distance betwixt men
and brutes, i. 149, § 10
What, i. 405, § 9

How, i. 152, § 1
Abstract ideas, why made, i. 380, § 6,
7,8

terms cannot be affirmed one
of another, ii. 11, § 1
Accident, i. 270, § 2
Actions, the best evidence of men's

principles, i. 62, § 7

But two forts of actions, i. 217, §.
4: i. 268, § 11

Unpleasant may be made pleasant,
and how, i. 256, § 69
Cannot be the fame in different
places, i. 307, § 2

Confidered as modes, or as moral,
i. 355, § 15
Adequate ideas, i. 369, § 1, 2

We have not of any species of sub-
ftances, ii. 119, § 26
Affirmations are only in concrete, ii,
11, § 1

Agreement and difagreement of our
ideas fourfold, ii. 62, § 3, 4, 5.

6, 7.

Algebra, ii. 203, § 15

Alteration, i. 303, § 2

Analogy, useful in natural philosophy,
ii. 219, § 12

Anger, i. 215, § 12, 14
Antipathy and fympathy, whence, i.
390, $7

Arguments of four forts,

1. Ad verecundiam, ii. 238, § 19
2. Ad ignorantiam, ibid. § 20
3. Ad hominem, ibid. § 21
4. Ad judicium, ibid. § 22. This
alone right, ii. 239, § 22
Arithmetic the ufe of cyphers in a-
rithmetic, ii. 113, § 19

Artificial things are most of them col-
lective ideas, i. 299, § 3

Why we are lefs liable to confufion,
about artificial things, than about
natural, i. 459, § 40

Have diftinct fpecies, i. 459, § 41
Affent to maxims, i. 46, § 10

Upon hearing and understanding

the terms, i. 50, § 17, 18
Affent, a mark of felf evidence, i.
50, § 18

Not of innate, i. 50, § 18: i. 51, §
19, 20: i. 89, § 19

Affent to probability, ii. 208, § 3
Ought to be proportioned to the
proofs, ii. 257, § 1
Affociation of ideas, i. 388, § 1, &c.
This affociation how made, i. 389,
$ 6

Ill effects of it, as to antipathies, i.

390, 7, 8: i. 392, § 15
And this in fects of philofophy and
religion, i 394, § 19

Its ill influences as to intellectual

habits, i. 393, § 17

Affurance, ii. 215, § 6

Atheism in the world, i. 79, § 8
Atom, what, i 307, § 3

Authority; relying on others opin-
ions, one great cause of error, ii.
267, 17

B.

BEINGS, but two forts, ii. 179, § 9
The eternal Being must be cogita-
tive, ii. 180, § 10
Belief, what, ii. 209, § 3

To believe without reafon, is a-

gainst our duty, ii. 240, § 24
Best in our opinion, not a rule of
God's actions, i. 84, § 12
Blind man, if made to fee, would not
know which a globe, which a
cube, by his fight, though he
knew them by his touch, i. 135,
$ 8.

Blood, how it appears in a micro-
fcope, i. 281, § 11

Brutes have no univerfal ideas, i. 149,
$ 10, 11

Abstract not, i. 189, § 10
Body. We have no more primary
ideas of body than of spirit, i.
278, § 16

The primary ideas of body, i. 285,
$17

'The extenfion or cohesion of body,

as hard to be understood, as the
thinking of fpirit, i. 287-290, §
23, 24, 25, 26, 27

Moving of body by body, as hard
to be conceived as by spirit, i.
290, $ 28

Operates only by impulse, i. 126,
$11

What, i. 159, § 11

The author's notion of his body, 2

Cor. v. 10. i. 327, and of his own
body, 1 Cor. xv. 35, &c i. 330.
The meaning of the fame body,
i 326. Whether the word body
be a fimple or complex term, i.
This only a controverfy
about the fenfe of a word, i. 359.
But, its feveral fignifications, ii. 12, § 5.

329.

C.
CAPACITY, i. 156, § 3

Capacities, to know their extent,
useful, i. 32, § 4

To cure fcepticism and idleness, i.
34, § 6

Are fuited to our present state, i.
33, $5

Cause, i. 297, § 1

And effect, i. 297, § 1

Certainty depends on intuition, ii. 70,
$1

Wherein it consists, ii. 134, § 18
Of truth, ii. 184

To be had in very few general
propofitions concerning fubftanc-
es, ii. 142, § 13

Where to be had, ii. 159, § 16
Verbal, ii. 138, § 8
Real, ii. 138, § 8

Senfible knowledge, the utmost cer-
tainty we have of existence, ii.
187, $ 2

The author's notion of it not dan-
gerous, ii. 61, &c.

How it differs from affurance, ii.
215, $ 6

Changelings, whether men or no, ii.
130, § 13, 14

Cléarnefs alone hinders confufion of
ideas, i. 146, § 3

Clear and obfcure ideas, i. 358, § 2
Colors, modes of colors, i. 209, § 4
Comments upon law, why infinite, ii.
19, $9

Complex ideas how made, i. 147, § 6:
i. 152, § 1

In these the mind is more than pas-
five, i. 153, § 2

Ideas reduceable to modes, fubftanc-
es, and relations, i. 153, § S
Comparing ideas, i. 146, § 4

Herein men excel brutes, i. 147,
$5

Compounding ideas, i. 147, § 6
In this is a great difference between
men and brutes, i. 147, § 7
Compulfion, i. 223, § 13
Confidence, ii. 216, § 7
Confufion of ideas, wherein it confifts,

i. 359-360, § 5, 6, 7

Causes of contufion in ideas, i. 360-

2. § 7, 8. 9: i. 363, § 12
Of ideas, grounded on a reference
to names, i. 362-3, § 10, 11, 12
Its remedy, i. 363, § 12
Confufed ideas, i. 359, § 4
Confcience is our own opinion of our
own actions, i. 62, § 8
Confcioufnefs makes the fame perfon,
i. 313, § 10: i. 317, § 16

Probably annexed to the fame in-
dividual, immaterial fúbstance, i.
322, § 25

Neceffary to thinking, i. 100, § 10,
11: i. 106, § 19
What, i. 106, § 19
Contemplation, i. 139, § 1
Creation, i. 303, § 2

Not to be denied, because we can-
not conceive the manner how,
ii. 185, § 19

D.

DEFINITION, why the genus is used
in definitions, i. 406, § 10
Defining of terms would cut off a
great part of disputes, ii. 36, § 15
Demonstration, ii. 72, § 3

Not fo clear as intuitive knowledge,
ii. 72, § 4: ii. 73, 6, 7
Intuitive knowledge neceffary in
each step of a demonstration, ii.
73, $7

Not limited to quantity, ii. 74, § 9
Why that has been fuppofed, ii. 74,
$ 10

Not to be expected in all cafes, ii."
192, $ 10

What, ii. 208, § 1 : ii. 236, § 15
Defire, i. 214, § 6

Is a state of uneafinefs, i. 232, §
31, 32

Is moved only by happiness, i. 238,
$41

How far, i. 238, § 43

How to be raised, i. 241, § 46

Mifled by wrong judgement, i. 250,
$ 60
Dictionaries, how to be made, ii. 58,
$ 25

Difcerning, i. 145, § 1

The foundation of fome general
maxims, i. 145, § 1
Discourse cannot be between two men,
who have different names for the
fame idea, or different ideas for
the fame name, i. 118, § 5

Defpair, i. 215, § 11
Difpofition, i. 267, § 10
Difputing. The art of disputing pre-
judicial to knowledge, ii. 31-3, §
6, 7, 8, 9

Destroys the use of language, ii. 33,
$ 10

Difputes, whence, i. 168, § 28
Difputes, multiplicity of them owing

to the abuse of words, ii. 40, § 22
Are most about the fignification of
words, ii. 48, § 7

Distance, i. 156, § 3

Diftinct ideas, i. 359, § 4
Divifibility of matter incomprehenfi-
ble, i. 292, § 31

Dreaming, i. 210, § 1

Seldom in fome men, i. 103, § 14
Dreams for the most part irrational, i.
104, § 16

In dreams no ideas but of sensation,
or reflection, i. 104, § 17
Duration, i. 168, § 1, 2

Whence we get the idea of duration,
i. 169, § 3, 4, 5

Not from motion, i. 174, § 16
Its measure, i. 174, § 17, 18
Any regular periodical appearance,
i. 175, § 19, 20

None of its measures known to be
exact, i. 176, § 21

We only guefs them equal by the

train of our ideas, i. 176, § 21
Minutes, days, years, &c. not necef-
fary to duration, i. 178, § 23
Change of the measures of duration,
change not the notion of it, i. 178,
$ 23

The measures of duration, as the
revolutions of the fun, may be ap-
plied to duration before the fun
exifted, i. 178-9, § 24, 25, 28
Duration without beginning, i. 179,
$ 26

How we measure duration, i. 180-1,
$ 27, 28, 29
Recapitulation,concerning our ideas
of duration, time, and eternity, i.
182, § 31

Duration and expansion compared, i.
182, § 1

They mutually embrace each other,
i. 190, § 12

Confidered as a line, i. 189, § 11
Duration not conceivable by us
without fucceffion, i. 190, § 12

E.

EDUCATION, partly the cause of un-
reasonableness, i. 388, § 3

Effect, i. 302, § 1
Enthufiafm, ii. 248
Described, ii. 250, § 6, 7
Its rife, ii. 249, § 5

Ground of persuasion must be ex-
amined, and how, ii. 251, § 10
Firmness of it, no fufficient proof,
ii. 254, § 12, 13

Fails of the evidence it pretends to,
ii. 253, § 11
Envy, i. 215, § 13, 14

Error, what, ii. £57, § 1

Caufes of error, ii. 257, § 1

1. Want of proofs, ii. 257, § 2

2. Want of skill to use them, ii, 259,
$5

3. Want of will to use them, ii. 260,
$6

4. Wrong measures of probability,
ii. 261, § 7

Fewer men affent to errors, than is
fuppofed, ii. 268, § 18

Effence, real and nominal, i. 415, § 15
Suppofition of unintelligible, real
effences of fpecies, of no ufe, i.
416, § 17

Real and nominal effences, in fimple
ideas and modes always the fame,
in substances always different, i.
416, § 18
Effences, how ingenerable and incor-
ruptible, i. 417, § 19

Specific effences of mixed modes are
of men's making, and how, i. 426,
$ 3

Though arbitrary, yet not at ran-
dom, i. 428, § 7

Of mixed modes, why called notions,
i. 432, § 12
What, i. 436, § 2

Relate only to fpecies, i. 436, § 4
Real effences, what, i. 438, § 6
We know them not, i. 440, § 9
Our specific effences of fubftances

are nothing but collections of fen-
fible ideas, i. 445, § 21

Nominal are made by the mind, i.
448, § 26

But not altogether arbitrarily, i. 451,
$ 28.

Nominal effences of fubftances, how
made, i. 451, § 28, 29.

Are very various, i. 494, § 30: i.
453, § 31

Of fpecies, are the abstract ideas, the
names ftand for, i. 408, § 12: i.
417, § 19

Are of man's making, i. 408, § 12
But founded in the agreement of
things, i. 413, § 13

Real effences determine not our spe-
cies, i. 415, § 13
Every diftinct, abstract idea, with a
name, is a diftinct effence of a dif-
tinct fpecies, i. 414, § 14
Real effences of fubftances, not to
be known, ii. 142, § 12
Effential, what, i. 436, § 2: i. 437, § 5
Nothing effential to individuals, i.
436, § 4

But to fpecies, i. 439, § 6

Effential difference, what, i. 437, § 5
Eternal verities, ii. 194, § 14
Eternity, in our disputes and reason-
ings about it, why we are apt to
blunder, i. 364, § 15

Whence we get its idea, i. 179, § 27
Evil, what, i. 238, § 42

Existence, an idea of fenfation and re-
flection, i. 125, § 7

Our own existence we know intui-
tively, ii. 176, § 2

And cannot doubt of it, ii. 176, § 2
Of created things, knowable only by
our fenfes, ii. 186, § 1

Past existence known only by mem-
ory, ii. 192, § 11

Expanfion, boundless, i. 184, § 2
Should be applied to space in gen-
eral, i. 167, § 27

Experience often helps us, where we
think not that it does, i. 135, § 8
Extafy, i. 210, § 1

Extenfion we have no diftinct ideas
of very great, or very little exten-
fion, i. 365, § 16

Of body, incomprehenfible, i. 287,
$ 23, &c.

Denominations, from place and ex-
tenfion, are many of them rela-
tives, i. 305, § 5

And body not the fame thing, i. 159,
$11

Its definition infignificant, i. 161, §

15

Of body and of space how distin-
guifhed, i. 115, § 5: i. 167, § 27

F.
FACULTIES of the mind first exer-
çifed, i. 150, § 14

Are but powers, i. 225, § 17
Operate not, i. 225, § 18, 20
Faith and opinion, as diftinguished
from knowledge, what, ii. 209, $

2, 3

And knowledge, their difference, ii.
209, § 3

What, ii. 221, § 14

Not oppofite to reason, ii. 239, § 24
As contra-diftinguished to reason,
what, ii. 241, § 2

Cannot convince us of any thing
contrary to our reason, ii. 243,
&c. § 5, 6, 8

Matter of faith is only divine rev-
elation, ii. 246, § 9

Things above reafon are only prop.