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TIME: Seven days.

HELPS TO THE STUDY OF THE BIBLE.

Jesus enters Jerusalem publicly, and at night 111. First day of the week. 112. Second day of the week. He goes into Jerusalem; on his way cures the returns to barren fig tree; expels the traders from the temple and in the evening returns again to

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113. Third day of the week. He again goes into the city in the morning, passing by the withered fig tree....

18, 19,

xi. 12-19

xix. 45, 46

Jerusalem

xxi. 20-22

xi. 20-26

114. He teaches in the temple. His authority is questioned. Parables of the two sons, and of the vineyard let out to husbandmen

xi. 27-33

Jerusalem

xxi. 23-46

xii. 1-12

115. Parable of the marriage feast

Jerusalem

xxii. 1-14

116. Insidious question of the Pharisees and Herodians concerning payment

of tribute to Cæsar.....

Jerusalem

xxii. 15-22

xii. 13-17

117. Question of the Sadducees respecting the resurrection.

Jerusalem

xxii. 23-33

xi. 18-27

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118. A lawyer questions Jesus. The two great commandments 119. Our Lord's question respecting the Son of David

Jerusalem

xxii. 34-40!

xii. 28-34

Jerusalem

xxii. 41-46

xii. 35-37

XX. 41-44

120. Warnings against the example of the scribes and Pharisees. against them.

Woes

Lamentation over Jerusalem

Jerusalem

xxiii. 1-39

xii. 38-40

121. The widow's offering to the temple treasury 122. Certain Greeks desire to see Jesus. The unbelief of the Jews 123. Jesus leaves the temple; and on the Mount of Olives, on his way to Bethany, foretells its destruction and the overthrow of the Jewish

state

124. 125. Fourth day of the week (beginning at sunset). The rulers conspire to seize Jesus secretly and put him to death. At a supper at Bethany he is anointed by Mary. Judas lays his plan of treachery, Jesus remaining at Bethany this day

He proceeds to speak of his final coming to judgment. Parables of the ten virgins and the five talents

126. Fifth day of the week. Jesus sends two disciples to the city to make preparations for the passover, and himself repairs thither in the

afternoon

127. Sixth day of the week (beginning at sunset). Jesus celebrates the paschal supper with the twelve. They contend who shall be the greatest

Jerusalem

xii. 41-44

xx. 45, 47 XXI. 1-4

Jerusalem

xii. 20-50

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128. Jesus washes his disciples' feet.

Jerusalem
Jerusalem

xxvi. 17-19 xxvi. 20

xiv. 12-16 xiv. 17

xxii. 7-13 xxii. 14-18, 24-30

xiii. 1-20

132. Our Lord's valedictory address to his disciples and his intercessory prayer

129. He foretells his betrayal, and points out the traitor. Judas withdraws Jerusalem 130. He foretells the fall of Peter and the dispersion of the twelve 131. He institutes the Lord's Supper

xxvi. 21-25

xiv. 18-21!

xxii. 21-23

xiii. 21-35

Jerusalem

xxvi. 31-35

. 1 Cor. xi. 23-25

Jerusalem

xxvi. 26-29

xiv. 27-31 xiv, 22-25

xxii. 31-38 xxii. 19-20

xiii. 36-38

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xiv. 1 to xvii. 20

xxii. 39-46

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HELPS TO THE STUDY OF THE BIBLE.

THE DISCOURSES OF OUR LORD.

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THE LESSONS WE SHOULD LEARN.

We must be "born of water and of
the Spirit" if we would enter the
Kingdom of Heaven.
"God is a Spirit, and they that wor-
ship Him, must worship Him in
spirit and in truth

If we would be like Christ, our meat
must be to do God's will, and ac-
complish the work He appoints..

1. Who are the blessed: 2. We must let
our light shine before men, to God's
glory; 3. Our righteousness must ex-
ceed that of the Scribes and Phari-
sees; 4. The Law Christianized; 5.
How we must worship and serve
God; 6. We must lay up treasure in
heaven; 7. We must judge ourselves,
not others; 8. Prayer will be an-
swered; 9. The golden rule; 10. How
we may know false from true pro-
phets

We must "search the Scriptures" and
"come to Jesus" if we would have
eternal life

Works of necessity not wrong on the
Sabbath.

Similar to the Sermon on the Mount
(in fact some have thought it the
same).

We shall be judged according to the
light we have

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HELPS TO THE STUDY OF THE BIBLE.

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THE DISCOURSES OF OUR LORD-Continued.

STYLE OF DISCOURSE.

TO WHOM PRIMARILY ADDRESSED.

Didactic Reproof. The Pharisees, and to His Disciples. Not that which goeth into the

The Jews at Feast of Tabernacles The Jews

Near Capernaum

Didactic Reply

His Disciples.

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Those who believe shall receive the
Holy Ghost

Why we are so prone to misunder-
stand the truth; Jesus said, "Ver-
ily, verily, I say unto you, Before
Abraham was, I AM."

The Jews-Pharisees in particular He is the Good Shepherd, the Door of

The Seventy

His Disciples.

The Cavilers at His miracle of cast-
ing out the Devil that was Dumb.

Pharisees' Dinner-Table. Convers.-Reproof. Pharisees and Lawyers

On last Tour of Galilee

Exhortation

His Disciples and the Feople.

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His Disciples His Disciples

Exhortation.

Denunciation

DINYVICA VID

The People assembled

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Jeru'lm-going to Geth.
Going to Emmaus.

Mount Tabor

Exhortation.
Conversation

TO WHOM PRIMARILY ADDRESSED.

His Disciples

His Disciples at the Last Supper

His Disciples

His Disciples

Cleopas and another Disciple

Farewell charge. His Disciples

THE LESSONS WE SHOULD LEARN.

The signs of His second coming Humility, love and faithful partaking of his feast

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The Love of our divine Lord, which
passeth knowledge," and the
benefit we receive from the Holy
The danger of over-confidence in self.
Spirit
Jesus is the Christ, the Son of the liv-
Christ is with His ministers to the
ing God
end of the world

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John xiii. 1-30;
Luke xx. 19-38.

John xiv. 1; xvi. 33.
Matt. xxvi. 31-36.

Luke xxiv. 13-32.
Matt. xxviii. 16-20;
Luke xxiv. 44-51.

NOTE.-The above Table includes all of the recorded Sermons, and Less Formal Discourses and Addresses; the column headed "The
Lesson we should Learn" is necessarily too limited to give more than the leading subject of each.
Below we give an interesting and, to the critical student especially, valuable Tabular View of the Sermon on the Mount.

THE SERMON ON THE MOUNT.

HELPS TO THE STUDY OF THE BIBLE.

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THE LESSONS INCULCATED IN THE SEVERAL SECTIONS OR DIVISIONS.

The Beatitudes. These were calculated to rectify the mistaken notions of the Jews respecting Messiah's kingdom. They have been designated "Christian paradoxes," because they place happiness in such dispositions of mind as men generally deem incompatible with it

Here the great fact is laid down that Christians are to be the light of the world, and that their conduct and influence are to elevate and bless mankind

III. The permanency of the law is declared; like the great Lawgiver, it is holy in its character, it cannot change,

IV. Hence spirituality of life, godly control of all man's powers, and self-rule, are essential to the Christian character.
and it demands purity in all;.
V. The ordering of speech, and the sanctity of oaths and of vows, are then expounded
VI. Revenge is forbidden, and a genial and tender spirit is enjoined
VII. Benevolence to the poor is recognized as a duty, and ostentation severely condemned
set forth
The Lord's Prayer
VIII. Directions given for prayer, and the form usually known as "
IX. Purity and simplicity of heart enjoined, and the sin of hypocritical display duly censured
X. Heavenly treasures and the riches of earth contrasted as to their permanency and value
XI. The danger of a mistake on this subject, and hence the need of spiritual illumination
XII. Reasons assigned for trusting God, and encouragements to faith and obedient walking.
XIII. Knowledge of self and charity toward others commended

XIV. Manifold and precious encouragements to prayer stated and urged on Christians
XV. A rule of duty laid down to guide in the intercourse of Christians with all men

XVI. How to discriminate about character. The fruit shows the tree, and so with the fruits of ministers XVII. The sad insecurity of the mere formalist, and the uselessness of being only professors

XVIII.

An illustration to show the wretched fate of the unwise who build on a sandy foundation, and the safety of those who are resting on the Rock of Salvation

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Matt. vi. 1- 8.

9-15.

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