Alasdair MacIntyreMark C. Murphy Cambridge University Press, 2003 M06 23 - 224 páginas Alasdair MacIntyre's writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue (1981), spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bounds of academic philosophy. This volume focuses on the major themes of MacIntyre's work with critical expositions of MacIntyre's views on the history of philosophy, the role of tradition in philosophical inquiry, the philosophy of the social sciences, moral philosophy, political theory, and his critique of the assumptions and institutions of modernity. Written by a distinguished roster of philosophers, this volume will have a wide appeal outside philosophy to students in the social sciences, law, theology, and political theory. Mark C. Murphy is Associate Professor of Philosophy at Georgetown University. He is author of Natural Law and Practical Rationality (Cambridge, 2001) and An Essay on Divine Authority (Cornell, 2002), as well as of a number of articles on natural law theory, political obligation, and Hobbes' moral, political, and legal philosophy. His papers have appeared in Ethics, Philosophy and Public Affairs, Nous, Faith and Philosophy, Law and Philosophy, American Philosophical Quarterly, the Thomist, and elsewhere. |
Contenido
MacIntyre on History and Philosophy | 10 |
Tradition in the Recent Work of Alasdair MacIntyre | 38 |
MacIntyre in the Province of the Philosophy of the Social Sciences | 70 |
Modernist Moral Philosophy and MacIntyrean Critique | 94 |
MacIntyre and Contemporary Moral Philosophy | 114 |
MacIntyres Political Philosophy | 152 |
MacIntyres Critique of Modernity | 176 |
201 | |
221 | |
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Términos y frases comunes
action adequate agents Alasdair MacIntyre allegiance alternative appeal Aquinas argument Aristotelian Aristotle Augustinian authority Azande beliefs causal central Christian claims Communitarian conflict consequentialist contemporary culture contemporary moral context criticism deliberation Dependent Rational Animals discussion emotivism emotivist Enlightenment Project example explanation fact G. E. Moore human important incommensurable individual institutions intellectual internal intuitionism Justice Kantian kind liberal MacIntyre 1962 MacIntyre argues MacIntyre's account MacIntyre's critique MacIntyre's view Marxism meaning metaethical moral concepts Moral Enquiry moral judgments moral language moral philosophy moral reality narrative natural law neutralist Nietzsche noncognitivists normative ethics normative theories notion one's particular political community possible practical reasoning prescriptivism presupposes principles problem question rational superiority reject relativism relativist rival traditions role sense simply social science society standards substantive suggests teleological Thomist thought Three Rival Versions tion tradition of inquiry tradition-based inquiry truth understanding Virtue virtue ethics Virtue project Weber