the Lias of Cromartyshire rests on the Lower Old Red, or the Wealden of Moray on the Cornstone. On my way north, I quitted the train at Nantwich, to see the salt-works which have been carried on in that town for many years; but I found them merely editions in miniature of the works at Droitwich. 1 would fain also have visited the salt-mines of Cheshire, so famous for their beauty. They lay off my road, however; and, somewhat in haste to get home, I did what I afterwards regretted — quitted England without seeing them. Before nightfall, after leaving Nantwich, I got on to Liverpool, and passed the night in a respectable temperance coffee-house, one of the lodging-houses of that middle grade in which, in England, the traveller is sure to meet with a great many Dissenters, and the Dissenter with a great many of his brethren; and in which both, in consequence, are apt to regard the cause of Dissent as rather stronger in the country than it actually is. But the consideration of this somewhat curious subject I shall defer till the next, my concluding chapter.

CHAPTER XX.

Dissent a Mid-formation Organism in England. - Church of Englandism strong among the Upper and Lower Classes: its Peculiar Principle of Strength among the Lower; among the Upper. The Church of England one of the strongest Institutions of the Country. - Puseyism, however, a Canker-worm at its Root; Partial Success of the Principle. The Type of English Dissent essentially different from that of Scotland; the Causes of the Difference deep in the Diverse Character of the two Peoples. - Insulated Character of the Englishman productive of Independency. - Adhesive Character of the Scotch productive of Presbyterianism. Attempts to legislate for the Scotch in Church Matters on an English Principle always unfortunate. — Erastianism; essentially a different thing to the English Churchman from what it is to the Scot. Reason why. Independent Scotch Congregation in a Rural District. - Rarely well based; and why. - Conclusion.

WHEN I first came among the English, I was impressed by the apparent strength of Dissent in the country. At least two out of every three Englishmen I met in the lodging-houses, and no inconsiderable proportion of the passengers by the railways, so far as I could ascertain their denominations, were, I found, Dissenters. I had lodged in respectable second-class coffee-houses and inns: I had travelled on the rails by the second-class carriages: I had thus got fairly into a middle. stratum of English society, and was not aware at the time that, like some of the geologic formations, it has its own peculiar organisms, essentially different, in the group, from those of either the stratum above or the stratum below. Dissent is a mid-formation organism in England; whereas Church of Englandism more peculiarly belongs to the upper and lower strata. Church of Englandism puts up at the first-class inns, travels

by the first-class carriages, possesses the titles, the large estates and the manor-houses, and enjoys, in short, the lion's share of the vested interests. And in the lower stratum it is also strong after a sort: there exists in its favor a powerful prejudice, capable of being directed to the accomplishment of purposes of either good or evil.

Among the mid-stratum Dissent of England I found a marked preponderance of Independency, which, indeed, seems the true type of English Dissent in the middle walks; and shrewd, intelligent, thoroughly respectable men the English Independents are. But when I descended to a humbler order of lodging-houses, and got by this means among the lower English people, I lost sight of Independency altogether. The only form of Dissent I then encountered was Wesleyism, in the New Connection, political, speculative, and not over sound in its theology, in the Old, apparently much more quiet, more earnest, and more under the influence of religious feeling. The type of Dissent seems as decidedly Wesleyan among the humbler English, as it is Independent among the middle classes; nay, judging from what I saw, and my observations, if necessarily not very numerous, were at least made at points widely apart, I am inclined to believe that a preponderating share of the vital religion of the laborers and handicraftsmen of the English people is to be found comprised among the membership of this excellent body. And yet, after all, it takes up but comparatively a small portion of the lower population of the country. Among the great bulk of the humbler people, religion exists, not as a vitality, not even as a speculative system, — but simply as an undefined hereditary prejudice, that looms large and uncertain in the gloom of darkened intellects. And, to the extent to which this prejudice is influential, it favors the stability of the Established Church. The class who

entertain it evince a marked neglect of the Church's services, -give no heed to her teachings, rarely enter her places of worship even, nay, her right has been challenged to reckon on them as adherents at all. They have been described as a neutral party, that should be included neither in the census of Dissent nor of the Establishment. But to the Establishment they decidedly belong. They regard the National Church as theirs, as a Church of which an Englishman may well be proud, and in which each one of them, some short time before he dies, is to become decent and devout. And there may be much political strength, be it remarked, in prejudices of this character. Protestantism in the Lord George Gordon mobs was but a prejudice, not a religion. These mobs, scarce less truly in history than as drawn by Dickens, were religious mobs without religion; but the prejudice was, notwithstanding, a strong political element, which, until a full half-century had worn it out of the English mind, rendered concession to the Papists unsafe. We see nearly the same phenomenon exhibited by the Orangemen of Ireland of the present day, a class with whom Protestantism is a vigorous, influential principle, though it bears scarce any reference to a world to come; and find, in like manner, the Episcopalian prejudice strong among the English masses broken loose from religion.

Church of Englandism is peculiarly strong in the upper walks of English society. Like the old brazen statue, huge enough to hold a lighthouse in its hand, it strides across the busy current of middle English life, and plants its one colossal foot among the lower orders, and the other among the aristocracy. It undoubtedly possesses among the higher classes a double element of strength. It is strong, on the principle eulogized by Burke, from the union which it exhibits of high rank and the sacerdotal character. Religion developed in the Puri

tanic type, and existing as an energetic reforming spirit, is quite as independent of riches and exalted station in its ministers now as in the days of the apostles; but to religion existing simply as a conservative influence, — and such is its character in the upper walks of English society, wealth and title are powerful adjuncts. When the mere conservative clergyman. has earls and dukes to address, he is considerably more influential as a rector than as a curate, and as an archbishop than as a dean. The English hierarchy is fitted to the English aristocracy. And, further, the Church of England, as an Establishment, derives no little strength through an element from which the Establishment of Scotland, owing in part to its inferior wealth, but much more to the very different genius of the Scotch people, derives only weakness, — it is strong in its secular and Erastian character. There is scarce an aristocratic interest in the country, Whig or Tory, with which it is not intertwined, nor a great family that has not a large money stake involved in its support. Like a stately tree that has sent its roots deep into the joints and crannies of a rock, and that cannot be uprooted without first tearing open with levers and wedges the enclosing granite, it would seem as if the aristocracy would require to be shaken and displaced by revolution, ere, in the natural course of things, the English Establishment could come down. The Church of England is, at the present moment, one of the strongest institutions of the country.

There is, however, a canker-worm at its root. The revival of the High Church element, in even its more modified form, bodes it no good; while in the extreme Puseyite type it is fraught with danger. In the conversions to Popery to which the revival has led, the amount of damage done to the Establishment is obvious. We see it robbed of some of its more earThese, however, form merely a few chips

nest, energetic men.