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the Missouri Compromise was repealed by the compromise of 1850. My own opinion is that a careful investigation of all the arguments to sustain the position that that compromise was virtually repealed by the compromise of 1850 would show that they are the merest fallacies. I have the report that Judge Douglas first brought into Congress at the time of the introduction of the Nebraska Bill, which in its original form did not repeal the Missouri Compromise, and he there expressly stated that he had forborne to do so because it had not been done by the compromise of 1850.

I close this part of the discussion on my part by asking him the question again, "Why, when we had peace under the Missouri Compromise, could you not have let it alone?”

NOTES FOR SPEECHES

Written about October 1, 1858.

SUPPOSE it is true that the negro is inferior to the white in the gifts of nature; is it not the exact reverse of justice that the white should for that reason take from the negro any part of the little which he has had given him? Give to him that is needy" is the Christian rule of charity; but "Take from him that is needy " is the rule of slavery.

The sum of pro-slavery theology seems to be this:

Slayery is not universally right, nor yet universally wrong; it is bet

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ter for some people to be slaves; and, in such cases, it is the will of God that they be such."

Certainly there is no contending against the will of God; but still there is some difficulty in ascertaining and applying it to particular cases. For instance, we will suppose the Rev. Dr. Ross has a slave named Sambo, and the question is,

'Is it the will of God that Sambo shall remain a slave, or be set free?The Almighty gives no audible answer to the question, and his revelation, the Bible, gives none-or at most none but such as admits of a squabble as to its meaning; no one thinks of asking Sambo's opinion on it. So at last it comes to this, that Dr. Ross is to decide the question; and while he considers it, he sits in the shade, with gloves on

his hands, and subsists on the bread that Sambo is earning in the burning sun.

If he decides that God wills Sambo to continue a slave, he thereby retains his own comfortable position ; but if he decides that God wills Sambo to be free, he thereby has to walk out of the shade, throw off his gloves, and delve for his own bread. Will Dr. Ross be actuated by the perfect impartiality which has ever been considered most favorable to correct decisions ?

THE NEGRO INCLUDED IN THE DECLARATION OF IN

DEPENDENCE

From Lincoln's reply to Douglas in the

Galesburg joint debate, October 7, 1858.

The judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration, and that it is a slander upon the framers of that instrument to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mr. Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race,

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