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Advancement improvement in condition is the order of things in a society of equals. As labor is the common burden of our race, so the effort of some to shift their share of the burden onto the shoulders of others is the great durable curse of the race. Originally a curse for transgression upon the whole race, when, as by slavery, it is concentrated on a part only, it becomes the double-refined curse of God upon his creatures.
Free labor has the inspiration of hope; pure slavery has no hope. The power of hope upon human exertion and happiness is
wonderful. The slave-master himself has a conception of it, and hence the system of tasks among slaves. The slave whom you cannot drive with the lash to break seventy-five pounds of hemp in a day, if you will task him to break a hundred, and promise him pay for all he does over, he will break you a hundred and fifty.
You have substituted hope for the rod.
And yet perhaps it does not occur to you that, to the extent of your gain in the case, you have given up the slave system and adopted the free system of labor.
A fragment of the same date as the preceding.
IF A can prove, however conclusively, that he may of right enslave B, why may not B snatch the same argument and prove equally that he may enslave A? You say A is white and B is black. It is color, then; the lighter having the right to enslave the darker? Take care. By this rule you are to be slave to the first man you meet with a fairer skin than your own.
You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and therefore have the right to enslave them? Take care again. By this rule you are to be slave to the first man you meet with an intellect superior to your own.
But, say you, it is a question of interest, and if you make it your interest you have the right to enslave another.
Very well. And if he can make it his interest he has the right to en
THE REAL SOUTHERN VIEW
From a speech delivered at Peoria, Illinois, October 16,1854, in reply to Senator Douglas.
That is to say,
EQUAL justice to the South, it is said, requires us to consent to the extension of slavery to new countries. inasmuch as you do not object to my taking my hog to Nebraska, therefore I must not object to you taking your slave.
Now, I admit that this is perfectly logical, if there is no difference between hogs and negroes. But while
thus require me to deny the humanity of the negro, I wish to ask whe