Social Justice: A Critical EssayMacmillan, 1900 - 385 páginas |
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Página 21
... indi- viduals may claim are not necessarily the same . It means , in the second place , that there are no absolute rights , no definite natural rights , such as those that so many political and ethical philosophers have • 1 Also , as ...
... indi- viduals may claim are not necessarily the same . It means , in the second place , that there are no absolute rights , no definite natural rights , such as those that so many political and ethical philosophers have • 1 Also , as ...
Página 26
... indi- vidual may justly claim from society ? If our inquiries are necessarily to end in a general non possumus , what , we are tempted to ask , is the value of an attempt to seek practical guidance in the ethical field ? It is the ...
... indi- vidual may justly claim from society ? If our inquiries are necessarily to end in a general non possumus , what , we are tempted to ask , is the value of an attempt to seek practical guidance in the ethical field ? It is the ...
Página 49
... indi- viduals who have been able to develop particular kinds of ability in an exceptional degree ; and even if it were true that such individuals have by nature no more ability than their fellows , it might yet be desirable among men ...
... indi- viduals who have been able to develop particular kinds of ability in an exceptional degree ; and even if it were true that such individuals have by nature no more ability than their fellows , it might yet be desirable among men ...
Página 107
... Indi- vidual liberty is itself treated by him as a form of property , namely , that right of ownership which a man properly has over himself . Thus Locke is able to say , " The great and chief end therefore of men uniting into ...
... Indi- vidual liberty is itself treated by him as a form of property , namely , that right of ownership which a man properly has over himself . Thus Locke is able to say , " The great and chief end therefore of men uniting into ...
Página 118
... indi- vidual's right to engage in whatsoever occupation he chose , or , when chosen , to carry it on in what- soever manner he should see fit . So long as the fiscal demands of governments were not excessive , nor the interference with ...
... indi- vidual's right to engage in whatsoever occupation he chose , or , when chosen , to carry it on in what- soever manner he should see fit . So long as the fiscal demands of governments were not excessive , nor the interference with ...
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Términos y frases comunes
absolute abstract accepted according amount applied assertion canon capital categorical imperative Chapter character civil claim coercion competition conceived conduct considered corrective justice crime criminal law declares demand desire determine distributive justice doctrine duty economic equality ethical evil exercise existence fact force freedom given ground Hegel human idea ideal increase indi individual industry inequalities inflicted interest J. S. Mill justified Kant Kidd labor theory liberty means ment moral moral responsibility motive natural right necessarily necessary nomic object obligation penal law person philosophy Physiocrats political possession possible present principle private ownership private property production property in land property rights punishment rational realization reason recognized regards régime render result retributive theory rule says secure sense simply social Social Statics socialistic society Spencer T. H. Green tion true utilitarian valid vidual wages wealth welfare whole wholly
Pasajes populares
Página 237 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Página 109 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Página 236 - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
Página 238 - Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Página 108 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
Página 108 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his.
Página 238 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood.
Página 33 - To be attached to the subdivision, to love the little platoon we belong to in society, ' is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
Página 282 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence.
Página 42 - For such is the nature of men that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned, yet they will hardly believe there be many so wise as themselves; for they see their own wit at hand, and other men's at a distance.