Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily DickinsonHarper Collins, 2010 M09 28 - 1572 páginas In the tradition of grand sweeping histories such as From Dawn To Decadence, The Structure of Scientific Revolutions, and A History of God, Hecht champions doubt and questioning as one of the great and noble, if unheralded, intellectual traditions that distinguish the Western mind especially-from Socrates to Galileo and Darwin to Wittgenstein and Hawking. This is an account of the world's greatest ‘intellectual virtuosos,' who are also humanity's greatest doubters and disbelievers, from the ancient Greek philosophers, Jesus, and the Eastern religions, to modern secular equivalents Marx, Freud and Darwin—and their attempts to reconcile the seeming meaninglessness of the universe with the human need for meaning, This remarkable book ranges from the early Greeks, Hebrew figures such as Job and Ecclesiastes, Eastern critical wisdom, Roman stoicism, Jesus as a man of doubt, Gnosticism and Christian mystics, medieval Islamic, Jewish and Christian skeptics, secularism, the rise of science, modern and contemporary critical thinkers such as Schopenhauer, Darwin, Marx, Freud, Nietzsche, the existentialists. |
Contenido
| 1 | |
TWO Smacking the Temple 600 BCE1 | 45 |
THREE What the Buddha Saw 600 BCE1 | 86 |
FOUR When in Rome in Doubt 50 BCE200 | 125 |
FIVE Christian Doubt Zen Elisha | 169 |
SIX Medieval Doubt LoopstheLoop 8001400 | 216 |
SEVEN The Printing Press and | 264 |
EIGHT Sunspots and White House Doubters 16001800 | 315 |
NINE Doubts Bid for a Better World 18001900 | 371 |
The New Cosmopolitan | 428 |
Notes | 495 |
Bibliography | 521 |
Acknowledgments | 529 |
Otras ediciones - Ver todas
Doubt: A History: The Great Doubters and Their Legacy of Innovation from ... Jennifer Hecht Vista previa limitada - 2010 |
Doubt: A History: The Great Doubters and Their Legacy of Innovation from ... Jennifer Hecht Sin vista previa disponible - 2004 |
Doubt: A History: The Great Doubters and Their Legacy of Innovation from ... Jennifer Hecht Sin vista previa disponible - 2003 |
Términos y frases comunes
afterlife Al-Ghazzali al-Ma'arri ancient argued argument Aristotle asked atheist atoms Augustine Aurelius Averroës Bayle became believe Bible Buddha Buddhism called Cambridge Carneades Carvaka century Christian Church Cicero cited claim cosmopolitan Cotta culture death divine doctrine doubters Elisha Empire enlightenment Epicurean Epicurus eternal everything existence explained faith Gersonides Gnosticism God’s gods Greek heaven Hellenistic historian history of doubt human Ibn Warraq idea Islam Jesus Jewish Jews Judaism Koheleth Koran live Lucretius Maimonides Marcus Aurelius meaning Mendelssohn Menocchio mind modern Montaigne moral Muslim mysticism nature Neoplatonism never notion offered one’s pain period philosophers Plato political question rabbis rational rationalist reason rejected religion religious ritual Roman Rome Schopenhauer secular seems sense Sextus Sextus Empiricus Skepticism Socrates soul Spinoza Stoics story tells texts things thought tion tradition true truth Univ universe women worship wrote York
Pasajes populares
Página 80 - Preacher, vanity of vanities; all is vanity. What profit hath a man of all his labour which he taketh under the sun? One generation passeth away, and another generation cometh: but the earth abideth for ever.
Página 80 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest.
Página 80 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Página 66 - Wherefore do the wicked live, become old, yea, are mighty in power ? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them.
Página 76 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Página 307 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on ; and our little life Is rounded with a sleep.
Página 79 - Wherefore I praised the dead which are already dead more than the living which are yet alive. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Página 78 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Página 84 - It is better to go to the house of mourning, than to go to the house of feasting : for that is the end of all men; and the living will lay it to his heart.
Página 69 - Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? Canst thou send lightnings, that they may go, And say unto thee, Here we are? Who hath put wisdom in the inward parts? Or who hath given understanding to the heart?