The Mental Philosophy of John Henry Newman

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Wilfrid Laurier Univ. Press, 1986 M04 17 - 209 páginas

John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "mental philosophy," first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman, Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technological approaches to Newman's work on belief and critically examines Newman's contribution in this area from the standpoint of contemporary analytical philosophy.

The study examines the sources, aims, and implications of Newman's philosophical project. While it draws attention to the positive value of Newman's original approach, it also explores the weaknesses and dangers of Newman's main phenomenological and epistemological theories. Jay Newman not only makes a significant original contribution to the field of Newman studies but also provides us with a guide to some of the problems and confusions of the Grammar of Assent.

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Newmans Philosophical Project
1
Modes of Apprehension and Belief
35
Religious Belief as Real
66
Degrees of Belief
99
Formal and Informal Inference
135
The Illative Sense
164
Mens ad Cor Loquitur
194
Index
205
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Página 47 - Truth, for its own sake, had never been a virtue with the Roman clergy. Father Newman informs us that it need not, and on the whole ought not to be; that cunning is the weapon which heaven has given to the Saints wherewith to withstand the brute male force of the wicked world which marries and is given in marriage. Whether his notion be doctrinally correct or not, it is at least historically so.
Página 80 - From the age of fifteen, dogma has been the fundamental principle of my religion : I know no other religion ; I cannot enter into the idea of any other sort of religion ; religion, as a mere sentiment, is to me a dream and a mockery.
Página 74 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 198 - Quarry the granite rock with razors, or moor the vessel with a thread of silk ; then may you hope with such keen and delicate instruments as human knowledge and human reason to contend against those giants, the passion and the pride of man.
Página 145 - It is the cumulation of probabilities, independent of each other, arising out of the nature and circumstances of the particular case which is under review ; probabilities too fine to avail separately, too subtle and circuitous to be convertible into syllogisms, too numerous and various for such conversion, even were they convertible.
Página 102 - ... most of the propositions we think, reason, discourse, nay act upon, are such, as we cannot have undoubted knowledge of their truth : yet some of them border so near upon certainty, that we make no doubt at all about them; but assent to them as firmly, and act, according to that assent, as resolutely, as if they were infallibly demonstrated, and that our knowledge of them was perfect and certain.
Página 71 - The wicked flees, when no one pursueth;" then why does he flee? whence his terror? Who is it that he sees in solitude, in darkness, in the hidden chambers of his heart? If the cause of these emotions does not belong to this visible world, the Object to which i, / his perception is directed must be Supernatural and Divine...
Página 64 - To most men argument makes the point in hand only more doubtful and considerably less impressive. After all, man is not a reasoning animal ; he is a seeing, feeling, contemplating, acting animal.
Página 64 - The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us. Many a man will live and die upon a dogma: no man will be a martyr for a conclusion.
Página 82 - But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me...

Acerca del autor (1986)

Jay Newman is Professor of Philosophy at the University of Guelph. Among his publications are Foundations of Religious Tolerance and numerous studies of the philosophical and theological writings of John Henry Newman.

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