John Milton: a Vindication: Specially from the Charge of ArianismHamilton, Adams, 1862 - 117 páginas |
Dentro del libro
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Página 3
... Soul is like a star , and dwells apart , " whose communing is with the unseen world , whose every thought is steeped with the en- riching influences of the highest and the holi- est associations , will , in his every utterance ...
... Soul is like a star , and dwells apart , " whose communing is with the unseen world , whose every thought is steeped with the en- riching influences of the highest and the holi- est associations , will , in his every utterance ...
Página 4
... soul . " And it was a grand patience - worthy of him who could realize and assert 66 They also serve who only stand and wait . " Hear him at the age of eighteen : - 66 Hail native language , that by sinews weak Didst move my first ...
... soul . " And it was a grand patience - worthy of him who could realize and assert 66 They also serve who only stand and wait . " Hear him at the age of eighteen : - 66 Hail native language , that by sinews weak Didst move my first ...
Página 5
... soul , and waits , with a dignity , that is as touching in its pathos , as reverent in its attitude , for the ripening of the time , that should set free his pen , and give utterance to the “ high argu- ment " that his soul panted to ...
... soul , and waits , with a dignity , that is as touching in its pathos , as reverent in its attitude , for the ripening of the time , that should set free his pen , and give utterance to the “ high argu- ment " that his soul panted to ...
Página 27
... soul , the lost resemblance , and not the faces of men , but the human face Divine be his cher- ished contemplation . It was best thus . He who was to tell of Adam , was not to look upon his degenerate sons ; the poet of Paradise was to ...
... soul , the lost resemblance , and not the faces of men , but the human face Divine be his cher- ished contemplation . It was best thus . He who was to tell of Adam , was not to look upon his degenerate sons ; the poet of Paradise was to ...
Página 65
... soul hath chief delight , Son of my bosom , Son who art alone My word , my wisdom , and effectual might ! " Where was He ? It is not Arianism , but blasphemy , to assert that He was at the dis- tance of an " infinite descent . " It is ...
... soul hath chief delight , Son of my bosom , Son who art alone My word , my wisdom , and effectual might ! " Where was He ? It is not Arianism , but blasphemy , to assert that He was at the dis- tance of an " infinite descent . " It is ...
Otras ediciones - Ver todas
John Milton: A Vindication, Specially from the Charge of Arianism Joseph William Morris Vista de fragmentos - 1970 |
John Milton: a Vindication: Specially from the Charge of Arianism Joseph William Morris Vista de fragmentos - 1862 |
Términos y frases comunes
Abdiel Adam admit Almighty Father Anabaptist angel song angels argument Arian and Socinian Arius Arminian assertion beauty begotten Bethlehem Bohn's Milton Christ Christians climax co-eternal creation creed death decree Deity denied didst dignity distinct Divine doubt earth Ebionites error eternity ethereal stream evidence faith Gabriel glory Godhead hath Heaven Hell heresy heretical heterodoxy Holy Spirit honour the Father human infinite infinite descent Jesus Keightley labour language less light look Lord loss meaning mighty Milton's Prose mind muse mystery never Nicene Creed noun Origen orthodoxy Paradise Lost Paradise Regained passage Pelagian plain doctrine poem poet praise Prose Works vol question quoted redemption rest Satan Saviour scarcely scorn Scripture a plain sentiments shalt Son of God song soul speaks Sumner Symmons temptation tempted thee theme Theodotion things Thou art thought throne tion tract treatise Trinitarianism Trinity Tritheism True truth utter vindicated voice words
Pasajes populares
Página 30 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests Were slunk, all but the wakeful nightingale ; She all night long her amorous descant sung...
Página 24 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity...
Página 18 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Página 40 - Wherein the Son of Heaven's eternal King, Of wedded Maid, and Virgin Mother born, Our great redemption from above did bring; For so the holy sages once did sing, That he our deadly forfeit should release, And with his Father work us a perpetual peace. That glorious form, that light unsufferable, And that far-beaming blaze of majesty...
Página 24 - Thee I revisit safe, And feel thy sovran vital lamp; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop serene hath quench'd their orbs, Or dim suffusion veil'd.
Página 17 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...
Página 32 - O unexpected stroke, worse than of death! Must I thus leave thee, Paradise ? thus leave Thee, native soil ? these happy walks and shades, Fit haunt of gods ? where I had hoped to spend, Quiet, though sad, the respite of that day That must be mortal to us both...
Página 26 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Página 21 - Know ye not then said Satan, filled with scorn, Know ye not me? Ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, 830 The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain?
Página 116 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.