Socialism Before the French Revolution: A HistoryMacmillan, 1907 - 339 páginas The author contends that the ideas behind modern socialism are rooted in the time preceding the French Revolution. The book is his attempt to systematize the early idea from important resources. |
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Página xvii
... TEACHINGS OF MORELLY 1. Method of Morelly • 2. Theory of Innate Ideas PAGE 166 • • 167 168 • 169 • 172 • 173 • 174 · 176 181 182 · 183 • 184 • 187 · 188 • 195 · 197 · 205 · 207 · 211 • 215 · 227 232 · 238 242 248 • · 251 PAGE 252 · 255 ...
... TEACHINGS OF MORELLY 1. Method of Morelly • 2. Theory of Innate Ideas PAGE 166 • • 167 168 • 169 • 172 • 173 • 174 · 176 181 182 · 183 • 184 • 187 · 188 • 195 · 197 · 205 · 207 · 211 • 215 · 227 232 · 238 242 248 • · 251 PAGE 252 · 255 ...
Página xviii
... Teachings of Abbé Mably 13. Linguet 14. Barnave and his Theories General Conclusion • · CHAPTER IX INDEX 276 280 281 • 282 • 284 286 286 · 288 · 289 297 299 300 304 · 305 · 314 • 333 SOCIALISM BEFORE THE FRENCH REVOLUTION SOCIALISM ...
... Teachings of Abbé Mably 13. Linguet 14. Barnave and his Theories General Conclusion • · CHAPTER IX INDEX 276 280 281 • 282 • 284 286 286 · 288 · 289 297 299 300 304 · 305 · 314 • 333 SOCIALISM BEFORE THE FRENCH REVOLUTION SOCIALISM ...
Página 19
... teachings of the Physiocrats , to whom the natural laws were all important . It was contradicted by the " Laissez- fairists " everywhere . Plato's teachings conflict with the doctrines of classical economics where society was supposed ...
... teachings of the Physiocrats , to whom the natural laws were all important . It was contradicted by the " Laissez- fairists " everywhere . Plato's teachings conflict with the doctrines of classical economics where society was supposed ...
Página 32
... teachings are largely free from the influence of this social classification , and there is no clear evidence of class - antagonism . It is here maintained that at the break - up of the mediæval system , English social history did not ...
... teachings are largely free from the influence of this social classification , and there is no clear evidence of class - antagonism . It is here maintained that at the break - up of the mediæval system , English social history did not ...
Página 65
... the Christian teachings , the book presents a 1 Bk . V , Ch . 2-3 . 2 Bk . V , Ch . 2. 3 " De Civitate Dei . " F most interesting picture in contrast with the unfortunate scenes that THE BEGINNING OF SOCIAL UNREST IN ENGLAND 65.
... the Christian teachings , the book presents a 1 Bk . V , Ch . 2-3 . 2 Bk . V , Ch . 2. 3 " De Civitate Dei . " F most interesting picture in contrast with the unfortunate scenes that THE BEGINNING OF SOCIAL UNREST IN ENGLAND 65.
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abandoned Adam Smith advocated appeared Aristotle attack attitude Babeuf Barnave basis Boissel Campanella capital capitalistic century church City civilization communism culture discussion distribution doctrine dominant earlier early social economic enclosures England English equality evil existing fact feature France French Revolution growth Helvétius human Ibid idea ideal idle important individual industrial influence institutions interests Jesuits Karl Kautsky Karl Marx Kautsky land later literature Mably marked ment modern socialism Monarchy Montesquieu More's Morelly movement natural rights Paraguay period philosophy physiocratic Plato primitive principles private property radical social revolutionary right to labor Rousseau says social and political social reform social scheme social theory social unity socialistic society Spanish Monarchy sphere spirit surplus-value teachings tendency things Thomas Thomas Campanella tion Treatises of Government Utopia utopian socialism wealth writers
Pasajes populares
Página 236 - Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person : this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Página 236 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Página 95 - your sheep that were wont to be so meek and tame, and so small eaters, now, as I hear say, be become so great devourers and so wild that they eat up and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities.
Página 237 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Página 119 - For why? in the institution of that weal public, this end is only and chiefly pretended and minded, that what time may possibly be spared from the necessary occupations and affairs of the commonwealth, all that the citizens should withdraw from the bodily service to the free liberty of the mind, and garnishing of the same. For herein they suppose the felicity of this life to consist...
Página 48 - ... has an income of a hundred crowns a year. He who has no substance, and yet has a trade, is not poorer than he who, possessing ten acres of land, is obliged to cultivate it for his subsistence. The mechanic who gives his art as an inheritance to his children has left them a fortune, which is multiplied in proportion to their number. It is not so with him who, having ten acres of land, divides it among his children.
Página 236 - ... and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature placed it in, it hath by this labour something annexed to it that excludes the common right of other men. For this labour...
Página 239 - It is consequent also to the same condition that there be no propriety, no dominion, no ' mine' and ' thine' distinct, but only that to be every man's that he can get, and for so long as he can keep it.
Página 185 - But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world.
Página 50 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as Nature affords for their subsistence...