had not the least probability, from the laws of nature, to have ever come to pass; and then to overrule the various revolutions of nature and providence in such a way as is utterly inconsistent with, and in many instances altogether contrary to the known stated methods of God's governing the world, in order that those predictions, even in every particular circumstance, should be exactly accomplished. I entreat you, sir, to consider the affair in this view, (for in this view it ought to be considered,) and then tell me, whether the evidence does not amount to more than a strong probability. And consider what evidence of this kind you yourself can possibly imagine, that would bring your mind into a full acquiescence in this truth, as certain and undoubted.

If there can be any reasonable doubt remaining, it must be for one of these following causes. Either,

1. It must be supposed, that the jewish prophets had no such events in their eye; that the quoted predictions had a reference to something else; or perhaps no reference to any thing at all, but were the casual sallies of the several authors' fruitful fancies or imaginations.

But then, if this be supposed, how comes it to pass that they are all so exactly verified? Certain it is, that the jews supposed all these predictions to be Divine inspirations, kept up stated memorials of them, and longed for their accomplishment. And it is equally certain, that at the very time when they ought to be expected, they were all fulfilled, in every circumstance. This is an affair that demands your attention. Here are predictions of most wonderful events; such as no appearances, that ever had been in the world, could any way lead the minds of the prophets to think place, and many other particular circumstances, so tha you see a history of our Saviour's birth, life, death resurrection, ascension, and future kingdom, could b made up out of these prophecies; and, to crown th whole, they have all been exactly fulfilled. Now, ther I have a right to demand, were these from Heaven of men? Can the most licentious imagination appre hend these very numerous and various predictions t be the effects of capricious fancies, and their fulfil ment a matter of mere chance or casualty? If so, ther may the epicurean philosophy take place again; and the world, in all its glory, order, and symmetry, b reasonably believed to be the effect of a fortuitous concourse and jumble of atoms. I hope this doubt is cleared out of your way, and I know of but one more that can remain, which is,

2. That there never were any such predictions o these things in the jewish prophets, but that all of them were written since the events.

But then, you must suppose either that this was done by the christians, without the privity of the jews and others who had these books in their hands; or that it was done by a joint confederacy of christians and jews. If the former, you must imagine, that the whole nation of the jews, and all the other nations who had the greek translation of the jewish Bible in their hands, must have been persuaded to believe that they always had, and always read, those things in

their Bible which

never

there.

or

else all of

tions, that these prophecies were added to the jewish Bible by a joint confederacy of christians and jews, you must imagine, that the whole jewish nation, in all their most distant dispersions, united in a confederacy to furnish the world with armour against their own infidelity, and to represent themselves as the most unreasonable and wicked of all mankind. These absurdities are, I am sure, too gross for you to entertain; and yet I may venture to challenge you to think of any other way in which it is possible this could be done.

But you tell me "it yet appears the greatest difficulty to you, to come at any certainty of the truth of those facts upon which the evidence of christianity depends." And I readily acknowledge, that if these facts are not true, all our reasonings from prophecy, and miracles too, will come to nothing. It is therefore proper to consider this case more particularly. And in order that this may be brought into the closest view, and all the conclusion necessarily force itself upon our minds, let us consider what consequences nust follow upon the supposal that these facts are not true. You can have no rational doubt of these hings, but upon one of the following suppositions : ither,

1. That the apostles, and other reporters of these acts, did themselves certainly know that their narraves of these miracles were all of them mere fictions nd falsehoods, and that they never did in fact see any uch miraculous works performed by Jesus Christ; hat they never did see and converse with him after is resurrection; and that they never had those miculous gifts and powers themselves, nor ever instruentally conveyed them to others. Or,

2. That the reporters of these facts, and many thousands of others, had their senses and imaginatio imposed upon; and were made to believe that th did see, hear, and feel, such miraculous operations, were never performed. Or else,

3. That this whole history was an after-contrivan and a mere piece of forgery obtruded upon the wo after the facts were pretended to be done.

These are all the suppositions that can possibly made in this case. And I have already, in my seco letter, offered you some proof, that they are all of the unreasonable and absurd. However, for your sat faction, I will endeavour to show you, under each these suppositions, some of those absurdities that w necessarily follow from them.

In the first place, if it be supposed that the repo ers of these facts did themselves certainly know th they were false, then it will follow, that thousands others, before whom those miracles were said to done, did also certainly know that they were mere fi tions and fables. For they were as capable of certaint whether they had seen those multitudes of plain, ope visible facts, which are reported, as the apostles we themselves. Upon this supposal, all Judea and J rusalem must certainly know, that they never saw an such descent of the Holy Ghost in cloven tongue upon the apostles and company; and that they kne nothing of those gifts of languages which were pre tended. The several churches throughout the world among whom the apostles went, must certainly kno

which they had been educated; and multitudes of them at the expense of their honours, estates, and lives, not one person among them all appearing to detect the villany. The jews tamely submitting to the loss of their religion, and to the imputation of the blackest crime that ever was committed; and the christian churches as tamely submitting to all that is shocking and terrible to nature, rather than contradict and disprove what they knew to be false. Nay, what is more surprising still, all of these, even the greatest enemies of christianity among them, have not only allowed, but actually asserted the truth of these facts; which, upon this supposal, they might have so easily disproved, to the utter ruin of the christian cause. And, to crown all, there can be no motive in the world imagined, to put any of them upon acknowledging such notorious and abominable falsehoods. As I know, on the one hand, that you cannot swallow such gross absurdities as these; so I also know, on the other hand, that you have no way to avoid them, upon the supposition before us.

It may be further observed, that if the reporters of these miracles did themselves know that their narratives were fictitious and false, it will also follow, that the most vile and wicked men that ever were in the world, and the most abandoned to all sense of virtue and piety, did draw up the best system of practical religion, the most worthy of God and man, that ever was known; that they, contrary to their inward principles, set the best examples, and walked according to the rules of this religion themselves; yea, that without any known motive, they spent their whole lives in a continued course of the greatest toil, fatigue, and misery, to promote this religion, to impress it upon the minds of