A History of Political Theories from Luther to Montesquieu, Volumen2Macmillan, 1905 - 459 páginas |
Dentro del libro
Resultados 1-5 de 65
Página 18
... sense is not to be understood , however , as incompatible with slavery , which also is in harmony with the law of nature . Melanchthon was no less severe than Luther toward the rebellious peasants who sought by force to escape from the ...
... sense is not to be understood , however , as incompatible with slavery , which also is in harmony with the law of nature . Melanchthon was no less severe than Luther toward the rebellious peasants who sought by force to escape from the ...
Página 22
... sense . Not even impious rulers are to be resisted . Wycliffe's doctrine , that only those who have the Holy Spirit in their hearts can possess lordship , is subjected to elaborate refuta- tion . Yet Melanchthon , like Luther , weakens ...
... sense . Not even impious rulers are to be resisted . Wycliffe's doctrine , that only those who have the Holy Spirit in their hearts can possess lordship , is subjected to elaborate refuta- tion . Yet Melanchthon , like Luther , weakens ...
Página 29
... sense , Calvin argues , in the claim that the Mosaic law alone is entitled to the respect of the pious , or that God's people cannot prop- erly have recourse to the courts to maintain their rights . The Mosaic law , in its ceremonial ...
... sense , Calvin argues , in the claim that the Mosaic law alone is entitled to the respect of the pious , or that God's people cannot prop- erly have recourse to the courts to maintain their rights . The Mosaic law , in its ceremonial ...
Página 33
... sense not widely different from that in which Innocent III had dominated Europe . 6. Summary " " The foregoing sketch of the teachings of the great Reformers reveals how completely the trend of their influence on political theory was ...
... sense not widely different from that in which Innocent III had dominated Europe . 6. Summary " " The foregoing sketch of the teachings of the great Reformers reveals how completely the trend of their influence on political theory was ...
Página 34
... sense medieval and scholastic . The postulates , the categories and the scope of their systems were identical with those recognized by Aquinas , and in the case of Melanchthon , especially , the formal syllogistic method of the ...
... sense medieval and scholastic . The postulates , the categories and the scope of their systems were identical with those recognized by Aquinas , and in the case of Melanchthon , especially , the formal syllogistic method of the ...
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Otras ediciones - Ver todas
A History of Political Theories from Luther to Montesquieu William Archibald Dunning Vista completa - 1928 |
A History of Political Theories from Luther to Montesquieu William Archibald Dunning Vista completa - 1905 |
Términos y frases comunes
absolute absolute monarchy Althusius ancient aristocracy Aristotle authority basis Bodin body Bossuet Catholic century chap character Christian church common commonwealth conception consent constitution contract covenant despotism distinction divine right doctrine dogma ecclesiastical embodied England English ethics existence fact Filmer form of government governmental Grotius Henry Morley Hobbes Hobbes's human Ibid idea individual influence institutions Iure ius gentium ius naturale jurists justice king law of nations law of nature legislation Leviathan liberty Locke Locke's logical Louis XIV Machiavelli magistrates manifest Melanchthon ment merely method Milton monarch monarchomachs Montesquieu moral natural law natural rights organization original Parliament party peace political philosophy political science political theory popular sovereignty practical prince principle Protestant Pufendorf Puritan reason Reformation relation religious Revolution Roman royal rule secular slavery social society sovereign Spinoza spirit Suarez Supra supreme power tendency tion toleration Treatises Vico whole
Pasajes populares
Página 261 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Página 268 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 268 - A Commonwealth is said to be instituted when a multitude of men do agree, and covenant, every one with every one, that to whatsoever man, or assembly of men, shall be given by the major part the right to present the person of them all, that is to say, to be their representative...
Página 207 - that is no subject for the tongue of a lawyer, nor is it lawful to be disputed. It is atheism and blasphemy to dispute what God can do : good Christians content themselves with His will revealed in His word ; so it is presumption and high contempt in a subject to dispute what a king can do, or say that a king cannot do this or that ; but rest in that which is the king's will revealed in his law.
Página 256 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Página 326 - The Judgment and Decree of the University of Oxford past in their Convocation July 21, 1683, against certain Pernicious Books and Damnable Doctrines, destructive to the Sacred Persons of Princes, their State and Government, and of all Humane Society.
Página 151 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight...
Página 345 - This therefore contains the power of war and peace, leagues and alliances, and all the transactions with all persons and communities without the commonwealth, and may be called federative if any one pleases.
Página 201 - ... strifes and troubles would be endless, except they gave their common consent all to be ordered by some whom they should agree upon: without which consent there were no reason that one man should take upon him to be lord or judge over another...
Página 269 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,