A History of Political Theories from Luther to Montesquieu, Volumen2Macmillan, 1905 - 459 páginas |
Dentro del libro
Resultados 1-5 de 56
Página 6
... maintain within their dominions the creed of their choice . Northern Germany , roughly speaking , thus became constitutionally Protestant . The Scan- dinavian states had already assumed formally that character . Western and southwestern ...
... maintain within their dominions the creed of their choice . Northern Germany , roughly speaking , thus became constitutionally Protestant . The Scan- dinavian states had already assumed formally that character . Western and southwestern ...
Página 18
... maintain external tranquillity in the state and promote morality , true religion and proper dis- 1 " Libertas talis status est in quo suum cuique tenere licet , et nihil contra leges et honestatem facere cives coguntur . " 2 Rom . xiii ...
... maintain external tranquillity in the state and promote morality , true religion and proper dis- 1 " Libertas talis status est in quo suum cuique tenere licet , et nihil contra leges et honestatem facere cives coguntur . " 2 Rom . xiii ...
Página 19
... maintains that the sphere of the secular power is limited to external relations and excludes that which is only spiritual , he puts his argument for the power of the state over heresy on the ground of power over blasphemy . Not the ...
... maintains that the sphere of the secular power is limited to external relations and excludes that which is only spiritual , he puts his argument for the power of the state over heresy on the ground of power over blasphemy . Not the ...
Página 20
... maintain those outward forms and actions which manifest re- spect for God . For the same end , thus , the glory of God , church and state coöperate by two distinct means . This doctrine as to the scope of secular power is 1 The enormity ...
... maintain those outward forms and actions which manifest re- spect for God . For the same end , thus , the glory of God , church and state coöperate by two distinct means . This doctrine as to the scope of secular power is 1 The enormity ...
Página 22
... maintained in public , through- out his life , his teachings as to the divine right of princes and the duty of passive submission on the part of subjects , his private correspondence shows that he was painfully conscious of the selfish ...
... maintained in public , through- out his life , his teachings as to the divine right of princes and the duty of passive submission on the part of subjects , his private correspondence shows that he was painfully conscious of the selfish ...
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Otras ediciones - Ver todas
A History of Political Theories from Luther to Montesquieu William Archibald Dunning Vista completa - 1928 |
A History of Political Theories from Luther to Montesquieu William Archibald Dunning Vista completa - 1905 |
Términos y frases comunes
absolute absolute monarchy Althusius ancient aristocracy Aristotle authority basis Bodin body Bossuet Catholic century chap character Christian church common commonwealth conception consent constitution contract covenant despotism distinction divine right doctrine dogma ecclesiastical embodied England English ethics existence fact Filmer form of government governmental Grotius Henry Morley Hobbes Hobbes's human Ibid idea individual influence institutions Iure ius gentium ius naturale jurists justice king law of nations law of nature legislation Leviathan liberty Locke Locke's logical Louis XIV Machiavelli magistrates manifest Melanchthon ment merely method Milton monarch monarchomachs Montesquieu moral natural law natural rights organization original Parliament party peace political philosophy political science political theory popular sovereignty practical prince principle Protestant Pufendorf Puritan reason Reformation relation religious Revolution Roman royal rule secular slavery social society sovereign Spinoza spirit Suarez Supra supreme power tendency tion toleration Treatises Vico whole
Pasajes populares
Página 261 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Página 268 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 268 - A Commonwealth is said to be instituted when a multitude of men do agree, and covenant, every one with every one, that to whatsoever man, or assembly of men, shall be given by the major part the right to present the person of them all, that is to say, to be their representative...
Página 207 - that is no subject for the tongue of a lawyer, nor is it lawful to be disputed. It is atheism and blasphemy to dispute what God can do : good Christians content themselves with His will revealed in His word ; so it is presumption and high contempt in a subject to dispute what a king can do, or say that a king cannot do this or that ; but rest in that which is the king's will revealed in his law.
Página 256 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Página 326 - The Judgment and Decree of the University of Oxford past in their Convocation July 21, 1683, against certain Pernicious Books and Damnable Doctrines, destructive to the Sacred Persons of Princes, their State and Government, and of all Humane Society.
Página 151 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight...
Página 345 - This therefore contains the power of war and peace, leagues and alliances, and all the transactions with all persons and communities without the commonwealth, and may be called federative if any one pleases.
Página 201 - ... strifes and troubles would be endless, except they gave their common consent all to be ordered by some whom they should agree upon: without which consent there were no reason that one man should take upon him to be lord or judge over another...
Página 269 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,