Historical and criticalScribner, 1887 |
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... of First Truths .. Section XI . The Mind looks at Things through Ideas ......... .. Section XII . General View of Locke's Philosophy . 0088 18 78 83 NOTICE OF BERKELEY 85 88 II . AGNOSTICISM OF HUME AND HUXLEY WITH A NOTICE.
... of First Truths .. Section XI . The Mind looks at Things through Ideas ......... .. Section XII . General View of Locke's Philosophy . 0088 18 78 83 NOTICE OF BERKELEY 85 88 II . AGNOSTICISM OF HUME AND HUXLEY WITH A NOTICE.
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... look to what is passing or has passed in our minds . When we speak of them to others , we have only to appeal to what they , as well as we , have experienced . While we cannot give a positive definition , we may lay down many negative ...
... look to what is passing or has passed in our minds . When we speak of them to others , we have only to appeal to what they , as well as we , have experienced . While we cannot give a positive definition , we may lay down many negative ...
Página 4
... know space and time . These come in with , and are involved in , our knowledge of mind and body . Every one naturally looks upon them as realities , and cannot be made to think otherwise . They may not have an 4 GENERAL INTRODUCTION .
... know space and time . These come in with , and are involved in , our knowledge of mind and body . Every one naturally looks upon them as realities , and cannot be made to think otherwise . They may not have an 4 GENERAL INTRODUCTION .
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... looks like a realist . Plato often makes him appear as an idealist . He prob- ably never seriously considered the question as between realism and idealism . He certainly believed in the reality of things around him , but could soar into ...
... looks like a realist . Plato often makes him appear as an idealist . He prob- ably never seriously considered the question as between realism and idealism . He certainly believed in the reality of things around him , but could soar into ...
Página 18
... looks at the good , and has authority over all the other powers of the mind . Hutcheson is the founder of the Scottish school . He adheres to the ideal theory of sense - perception ; otherwise he is a realist . He believes in a moral ...
... looks at the good , and has authority over all the other powers of the mind . Hutcheson is the founder of the Scottish school . He adheres to the ideal theory of sense - perception ; otherwise he is a realist . He believes in a moral ...
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Términos y frases comunes
à priori abstract agnosticism agnostics appearances argue Aristotle believe Berkeley body called causation cause and effect cognition consciousness criticism Descartes discover distinction doctrine Dugald Stewart Eleatics error ethics evidence evil existence experience external facts faculties feeling Fichte give Hamilton Hegel Herbert Spencer hold human Hume Hume's Huxley ideal ideas implies impressions induction innate inquire intellectual internal intuition intuitive knowledge J. S. Mill James Mill judgments Kant Kant's know things knowledge known lative laws Leibnitz Locke Locke's logical look matter means mental metaphysicians metaphysics mind moral nature never notice notion objects observation perceive perception phenomena philosophy phrase Plato pleasure posteriori present primitive Princeton Review proceed qualities Realism reality reason regard Reid relations scepticism Scottish Scottish school self-evident sensation sense sion space speculative Spencer substance supposed sure theory thought tion true truth understanding unknown virtue
Pasajes populares
Página 317 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Página 75 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Página 102 - The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 75 - Let us then suppose the mind to be, as we say, white paper,* void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
Página 99 - The ideas imprinted on the senses by the Author of Nature are called real things; and those excited in the imagination, being less regular, vivid, and constant, are more properly termed ideas or images of things which they copy and represent. But then our sensations, be they never so vivid and distinct, are nevertheless ideas, that is, they exist in the mind, or are perceived by it, as truly as the ideas of its own framing. The ideas of sense are allowed to have more...
Página 105 - I do not argue against the existence of any one thing that we can apprehend, either by sense or reflection. That the things I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny is that which philosophers call Matter or corporeal substance.
Página 53 - ... found themselves quickly at a stand by the difficulties that rose on every side. After we had a while puzzled ourselves without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course ; and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see -what objects our understandings were, or were not, fitted to deal with.
Página 145 - What we call a mind is nothing but a heap or collection of different perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity.
Página 57 - To discover the nature of our ideas the better, and to discourse of them intelligibly, it will be convenient to distinguish them, as they are ideas or perceptions in our minds, and as they are modifications of matter in the bodies that cause such perceptions in us; that so we may not think (as perhaps usually is done) that they are exactly the images and resemblances of something inherent in the subject; most of those of sensation being in the mind no more the likeness of something existing without...
Página 70 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.