Kéramos: And Other Poems

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Houghton, Osgood, 1878 - 148 páginas
 

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Página 85 - So Nature deals with us, and takes away Our playthings one by one, and by the hand Leads us to rest so gently, that we go Scarce knowing if we wished to go or stay, Being too full of sleep to understand How far the unknown transcends the what we know.
Página 61 - A FLEET with flags arrayed Sailed from the port of Brest, And the Admiral's ship displayed The signal : " Steer southwest." For this Admiral D'Anville Had sworn by cross and crown To ravage with fire and steel Our helpless Boston Town. There were rumors in the street, In the houses there was fear Of the coming of the fleet, And the danger hovering near. And while from mouth to mouth Spread the tidings of dismay, I stood in the Old South, Saying humbly :
Página 54 - IN that desolate land and lone, Where the Big Horn and Yellowstone Roar down their mountain path, By their fires the Sioux Chiefs Muttered their woes and griefs And the menace of their wrath. " Revenge ! " cried Rain-in-the-Face, " Revenge upon all the race Of the White Chief with yellow hair !" And the mountains dark and high From their crags re-echoed the cry Of his anger and despair.
Página 18 - Palissy ! within thy breast Burned the hot fever of unrest; Thine was the prophet's vision, thine The exultation, the divine Insanity of noble minds, That never falters nor abates, But labors and endures and waits, Till all that it foresees it finds, Or what it cannot find creates...
Página 105 - ... with mine ; Not as a knight, who on the listed field Of tourney touched his adversary's shield In token of defiance, but in sign Of homage to the mastery, which is thine, In English song ; nor will I keep concealed And voiceless as a rivulet frost-congealed, My admiration for thy verse divine. Not of the howling dervishes of song, Who craze the brain with their delirious dance, Art thou, O sweet historian of the heart ! Therefore to thee the laurel-leaves belong, To thee our love and our allegiance,...
Página 75 - And the Three Kings rode through the gate and the guard, Through the silent street, till their horses turned And neighed as they entered the great inn-yard ; But the windows were closed, and the doors were barred, And only a light in the stable burned. And cradled there in the scented hay,' In the air made sweet by the...
Página 85 - As a fond mother, when the day is o'er, Leads by the hand her little child to bed, Half willing, half reluctant to be led, And leave his broken playthings on the floor, Still gazing at them through the open door, Nor wholly reassured and comforted By promises of others in their stead, Which, though more splendid, may not please him more ; So Nature deals with us, and takes away Our playthings one by one, and by the hand Leads us to rest...
Página 62 - This was the prayer I made, For my soul was all on flame, And even as I prayed The answering tempest came; It came with a mighty power, Shaking the windows and walls, And tolling the bell in the tower, As it tolls at funerals. The lightning suddenly Unsheathed its flaming sword, And I cried: "Stand still, and see The salvation of the Lord!
Página 69 - Roushan's tasselled cap of red Trembled not upon his head, Careless sat he and upright ; Neither hand nor bridle shook, Nor his head he turned to look, As he galloped out of sight. Flash of harness in the air, Seen a moment like the glare Of a sword drawn from its sheath ; Thus the phantom horseman passed, And the shadow that he cast Leaped the cataract underneath. Reyhan the Arab held his breath While this vision of life and death Passed above him. " Allahu !
Página 73 - Caspar and Baltasar ; Three Wise Men out of the East were they, And they travelled by night and they slept by day, For their guide was a beautiful, wonderful star.

Referencias a este libro

Tower legends
Bertha Palmer Lane
Sin vista previa disponible - 1932

Acerca del autor (1878)

During his lifetime, Longfellow enjoyed a popularity that few poets have ever known. This has made a purely literary assessment of his achievement difficult, since his verse has had an effect on so many levels of American culture and society. Certainly, some of his most popular poems are, when considered merely as artistic compositions, found wanting in serious ways: the confused imagery and sentimentality of "A Psalm of Life" (1839), the excessive didacticism of "Excelsior" (1841), the sentimentality of "The Village Blacksmith" (1839). Yet, when judged in terms of popular culture, these works are probably no worse and, in some respects, much better than their counterparts in our time. Longfellow was very successful in responding to the need felt by Americans of his time for a literature of their own, a retelling in verse of the stories and legends of these United States, especially New England. His three most popular narrative poems are thoroughly rooted in American soil. "Evangeline: A Tale of Acadie" (1847), an American idyll; "The Song of Hiawatha" (1855), the first genuinely native epic in American poetry; and "The Courtship of Miles Standish" (1858), a Puritan romance of Longfellow's own ancestors, John Alden and Priscilla Mullens. "Paul Revere's Ride," the best known of the "Tales of a Wayside Inn"(1863), is also intensely national. Then, there is a handful of intensely personal, melancholy poems that deal in very successful ways with those themes not commonly thought of as Longfellow's: sorrow, death, frustration, the pathetic drift of humanity's existence. Chief among these are "My Lost Youth" (1855), "Mezzo Cammin" (1842), "The Ropewalk" (1854), "The Jewish Cemetery at Newport" (1852), and, most remarkable in its artistic success, "The Cross of Snow," a heartfelt sonnet so personal in its expression of the poet's grief for his dead wife that it remained unpublished until after Longfellow's death. A professor of modern literature at Harvard College, Longfellow did much to educate the general reading public in the literatures of Europe by means of his many anthologies and translations, the most important of which was his masterful rendition in English of Dante's Divine Comedy (1865-67).

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