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chemistry in Paris under Vauquelin and Four- | croy, in 1798 became a teacher of that science in the polytechnic school, in 1804 professor in the collège de France and the Sorbonne as successor of Vauquelin, and in 1810 also in the polytechnic school. In the latter year he was elected a member of the academy in place of Fourcroy. Charles X. on his accession to the throne made him a baron, and under Louis Philippe he was created a peer in 1832, and in 1838 director of the collége de France. He was president of the society for the encouragement of national industry, and founded a society for the benefit of inventors impoverished by useful researches. His most popular work, Traité élémentaire de chimie théorique et pratique (4 vols. 8vo, 1813-'16; 7th ed., 5 vols., 1836), has been translated into several languages.

THEODOLITE, a surveying instrument for measuring vertical and horizontal angles and taking levels, combining the uses of the ordinary transit, the quadrant, and the level. In the American form of the instrument, the telescope turns over and the vertical angles are read on a graduated circle. In the English form the vertical angles are read on a semicircle beneath the telescope and level; the telescope cannot therefore turn over, but is reversible. The American form is preferable by reason of the greater facility and precision of the adjustments. In common with all such kinds of instruments, it is made of brass. The principal parts are the vertical circle A and the horizontal circle F, which rests upon the plate H. A magnetic needle also rests upon the horizontal plate, which may be used when desired for ascertaining the earth's meridian or the deviation of a line from it. The telescope,

THEOBALD, Lewis, an English author, born at Sittingbourne, Kent, died in September, 1744. He was an attorney, but did not practise. His tragedy "Electra" appeared in 1714; and in 1717 he contributed to Mist's "Weekly Journal" papers under the title of "The Censor," which provoked attacks from other writers, one of whom was Dennis. He published a pamphlet entitled "Shakespeare Restored, or a Specimen of the many Errors as well committed as unamended by Mr. Pope in his Edition of this Poet, designed not only to correct the said Edition, but to restore the true Reading of Shakespeare in all the Editions ever yet published" (4to, London, 1726). For this Pope made him the hero of the "Dunciad." (See POPE, ALEXANDER, Vol. xiii., p. 709.) Theobald then brought out an edition of Shakespeare's works (7 vols. 8vo, 1733), which destroyed the reputation of Pope's edition. Theobald wrote or translated 20 plays, now all forgotten, and also brought on the stage a play entitled "The Double Falsehood, or the Distrest Lovers," the greater T part of which he asserted was composed by Shakespeare. He also published a life of Sir Walter Raleigh.

THEOCRITUS, a Greek poet, born in Syracuse, who flourished about 270 B. C. He went to Alexandria, and secured the favor of Ptolemy Philadelphus, but returned to Syracuse during the reign of Hiero II. He wrote in a mixed dialect in which the Doric predominated, and was the creator of pastoral poetry as a department of literature. There are extant 30 poems, called by the general name of "Idyls," which are attributed to him, and 22 epigrams. He had several imitators, of whom the greatest was Virgil. The first edition, containing only 18 idyls, appeared at Milan probably in 1493, and the Aldine edition in 1495. Among the more important subsequent editions are those of Reiske (2 vols., Leipsic, 1765-'6), Warton (Oxford, 1770), and Paley (Cambridge, 1863). The principal English translations of the poems are those of Creech (London, 1681), Fawkes (1767), Polwhele (1786), Chapman (1836), and Calverly (1869).

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Theodolite.

B, revolves on a horizontal axis, also the axis of the vertical circle, and which rests upon the supports SS. Beneath the telescope and attached to it by adjusting screws is the long spirit level L, with a scale attached for marking the position of the air bubble. The small spirit levels D and E serve to level the horizontal circle. The vertical axis of the instrument

is held by a socket in the plate immediately above the tripod, and is furnished with a clamp C, and slow-motion screws T T. The horizontal circle revolves upon the plate H, upon which there is a vernier the divisions of which are sometimes read by means of an attached microscope, although it is preferable to employ a pocket microscope for the purpose. The vertical circle is also supplied with a vernier, and both circles have clamps and slow-motion screws. It is evident that if the vernier of the vertical circle in the adjusted instrument reads zero when the telescope is level, and then is moved through an arc of 30° to bring the cross hairs upon an object, such object will have an elevation of 30° above the point of observation; and also that if the horizontal circle is moved through an arc of any number of degrees to bring the cross hairs of the telescope from one object to another, the lines passing through such objects will make corresponding angles with each other at the point of observation. When used for important surveys the circles are 30 in. or more in diameter; in the smaller instruments they are 5 or 6 in.-See Gillespie's "Treatise on Levelling, Topography, and Higher Surveying" (new ed., New York, 1875). THEODORA. See JUSTINIAN.

THEODORE, king of Abyssinia. See ABYSSINIA, vol. i., p. 46.

THEODORET (THEODORETUS), a Syrian theologian, born at Antioch probably in 393, died in 457 or 458. He was of a noble family, entered a cloister, became in 423 bishop of Cyrrhus on the Euphrates, and reunited many members of the sects with the orthodox church. He declared against the Nestorians, and at the council of Chalcedon, in 451, subscribed the condemnatory decree against Nestorius. He is esteemed as an exegetical writer (see Richter, De Theodoreto Epistolarum Paulinarum Interprete, Leipsic, 1822), and he also wrote homilies, a history of the Christian church from 324 to 429, an epitome of heretical fables, the lives of 30 hermits, and various other works, including 180 letters. Collective editions of his works have been edited by Sirmond (4 vols., Paris, 1642; supplement by Garnier, 1684), and by J. L. Schulze and Nösselt (10 parts, Halle, 1769-'74), and in Migne's Patrologie grecque, vols. xli., xlii., and xliii. A translation of his "Ecclesiastical History" was published in Bohn's "Ecclesiastical Library" (1854). THEODORIC (Ger. Dietrich), surnamed THE GREAT, king of the Ostrogoths, born in Pannonia about 455, died in 526. He was the son of Theodemir, one of the chiefs of the Ostrogoths settled on the banks of the Danube, and when eight years old was sent as a hostage to the court of Constantinople. At the age of 18 he was restored to his father, and, after greatly distinguishing himself in war, he succeeded him as sole king of the Ostrogoths in 475. The southern part of Pannonia and Dacia had previously been ceded to them by the emperor Zeno the Isaurian, of whom Theodoric was for

some years a faithful ally; but the emperor broke his promises, and Theodoric ravaged the Byzantine territories till 483, when Zeno conferred upon him large gifts and many honors, and in 484 he named him consul. The war was renewed in 487, and Theodoric marched upon Constantinople; and to get rid of him Zeno proposed to him the invasion of Italy, then ruled by the usurper Odoacer. Consequently in 488 he marched toward the peninsula at the head of his whole people, amounting to about 200,000, with a large number of wagons. He first met in the Alpine passes and routed an army of Gepida and Sarmatians, then defeated Odoacer himself on the banks of the Sontius (Isonzo) in 489. After two other victories, one on the banks of the Adige and the other on those of the Adda, he shut his opponent within the walls of Ravenna, and after a siege of three years received his capitulation in 493, apparently consenting to share the kingdom of Italy with him; but Theodoric soon after had his rival assassinated at a solemn banquet, and firmly established his power over the whole peninsula. He distributed one third of the lands to his soldiers in military tenures, but preserved as far as possible the administrative organization of the Roman empire. Under his fostering care Italy became prosperous again; agriculture and industry revived; literature and the fine arts flourished; internal improvements went on, and new monuments were erected. Through well devised alliances, he controlled nearly all the barbarians that had settled in western Europe. He checked the triumphant progress of Clovis after the victory of Vouillé in 507, protected the Visigoths, and secured for himself the possession of Provence. His latter years were embittered by religious troubles. The Arians, to which sect he belonged, being persecuted in the East, he retaliated against the Catholics of Italy; this brought on a conspiracy, in which the philosopher Boëthius, a great favorite with him, and the venerable Symmachus were apparently involved, and in a moment of passion he ordered them to be put to death. Their innocence being afterward demonstrated, remorse preyed upon his mind and hastened his death. He is the Dietrich of Bern of the Nibelungenlied.

THEODOSIA, or Feodosia. See KAFFA. THEODOSIUS, a Roman general, beheaded in Carthage, A. D. 376. During the reign of Valentinian he was sent to the defence of Britain, in 367 crossed the channel at the head of a large army, and in two campaigns freed the country from the barbarians, strengthened the fortifications, and confirmed the Roman power. In 370 he returned, was made master general of the cavalry, and was stationed on the upper Danube, where he defeated the Alemanni.. When in 372 Firmus, a Moor, had made himself master of Mauritania and Numidia, and Count Romanus, the governor of Africa, unable to oppose, had joined him in rebellion, Theodosius was sent to that province to reduce

it to its allegiance. At the head of a small body of men, he advanced into the heart of an unknown and hostile country, driving his enemy before him, until at last the usurper fled to Igmazen, king of the Isaflenses. The latter being threatened with destruction for harboring him, Firmus strangled himself. Theodosius recovered Africa, but for some unassigned reason, probably because his name and services were too great for a subject, he was put to death. From him descended a line of Roman emperors.

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by his own troops and put to death. Theodosius entered Rome in triumph, June 13, 389. The people of Thessalonica having for a slight cause murdered Botheric and the other principal officers of the little garrison, the emperor sent thither an army of barbarians, who, when the inhabitants were assembled by invitation at the circus, massacred them to the number of many thousands. For this St. Ambrose forbade him to enter a church in Milan until he had done public penance. He remained in Italy three years.

When Valentinian was strangled in 392 by his general Arbogastes, who had secured for himself all the real power of the government, and now set up as emperor the rhetorician Eugenius, Theodosius undertook again the conquest of the West. After a severe and long uncertain contest he defeated Arbogastes near the passes of the Julian Alps. Theodosius was now master of the whole Roman world. Honorius, his younger son, was called to Milan to receive the sceptre of the West, and here Theodosius died immediately after his arrival. In the eastern empire he was succeeded by his elder son Arcadius.

THEOGNIS, a Greek elegiac poet, who flourished about 540 B. C. He was a citizen of Megara; and as in the contests between the aristocratic and democratic parties he belonged to the former, he shared in their defeat, and went into exile at Thebes. He visited Sicily, Euboea, and Sparta, and survived the Persian war of 490. He is the author of numerous elegies, originally comprising 2,800 verses, of which 1,389 are extant. They discuss oligarchical education and the humanities. The best editions are Welcker's (Frankfort, 1826) and Bergk's in Poeta Lyrici Græci (3d ed., Leipsic, 1866).

THEODOSIUS I., the Great, a Roman emperor, son of the preceding, born in Italica or Cauca, Spain, about A. D. 346, died in Milan, Jan. 17, 395. He learned the art of war under his father, was early given a separate command and appointed duke of Moesia, and in 374 gained a victory over the Sarmatians. After the execution of his father he retired to Spain, where he led a private life until the emperor Gratian summoned him to take the supreine command, declared him Augustus, Jan. 19, 379, and assigned to him the administration of Thrace, Asia, and Egypt, with Dacia and Macedonia. Fixing his headquarters at Thessalonica, Theodosius carried on the war against the Goths during four campaigns (379–382). The Goths, divided by dissensions and jealousies after the death of their leader Fritigern, were again united under Athanaric, who made peace and visited Constantinople, where he died; and the magnificent funeral honors paid him by Theodosius so won over his followers that they enlisted in the Roman army. In 383 Gratian, the emperor of the West, was dethroned and put to death by Maximus, and Theodosius entered into a treaty with the usurper, by which he recognized him as emperor of the countries THEOLOGY (Gr. Oɛóç, God, and 26yos, disnorth of the Alps, Valentinian, the brother of course), the science which treats of God and Gratian, being secured the possession of Italy, divine things. The name theologos was given Africa, and western Illyricum. Theodosius by the Greeks to the authors of theogonies now devoted his attention to the affairs of the (as Orpheus and Hesiod), and to those who church. Fixing his residence at Constantinople, wrote poems (as Empedocles) or philosophical the stronghold of Arianism, he determined to treatises (as Pherecydes) on divine things and do away with that creed, and gave to the arch- the origin of things through the gods. A disbishop Demophilus the alternative of subscri- tinction was early made, as by Varro, between bing to the Nicene creed or instantly resigning."mythical theology," a knowledge of the Demophilus resigned, and Gregory Nazianzen was installed in his place. Six weeks afterward Theodosius commissioned his lieutenant Sapor to expel all the Arian clergy from the churches in his dominions, and gave him a military force sufficient to carry out the decree. In May, 381, he assembled the first council of Constantinople, to confirm and complete the Nicene creed; and during 15 years he issued at least 15 edicts against all heretics, especially against those disbelieving the doctrine of the Trinity. In the mean time Maximus had entered Italy, and dethroned Valentinian II. Theodosius, who had married a sister of Valentinian, marched against Maximus, then encamped at the Pannonian city of Siscia (now Sissek) on the Save, defeated him, and pursued him to Aquileia, where Maximus was given up

myths and legends concerning the deities in the classic poets; "physical theology," the investigations of philosophers on the origin of the world; and "civil theology," a knowledge of public worship. The ecclesiastical writers of the 3d and 4th centuries used the word, but applied it only to doctrinal treatises on the nature of the Godhead, or on the Trinity. Somewhat later the term was used by Theodoret, Maximus, and others, of the aggregate doctrines of the Bible, but its most common signification remained the doctrine of God. Abélard was the first to apply the term to the entire science of the Christian religion, which signification it has since retained. With regard to the sources from which theology derives its contents, it is common to divide it into natural or philosophical theology, which confines itself

to the development of the religious ideas resting on rational arguments only, and positive or revealed theology, which sets forth and systematizes the doctrines of the Scriptures and of the church. Revealed theology or Biblical theology is occupied solely with the investigation and representation of the doctrines contained in the Bible. A distinction is made between theoretical theology or dogmatics and practical theology or ethics. Theology, viewed as the whole of religious science, is commonly regarded as consisting of four main branches, historical, exegetical, systematic, and practical or moral theology. These are again variously subdivided, and several auxiliary sciences are connected with them. Thus historical theology embraces the history of the church, of Christian doctrines, of heresies, of councils, &c. To exegetical theology belong the interpretation (exegesis) of the Bible; hermeneutics, the science which teaches the right principles to be observed in interpreting the Bible; criticism, which investigates and tries to establish the genuine original text; the introduction to the Bible, which discusses the time when and place where each book of the Bible originated, its authenticity, and kindred questions. Systematic theology, also called merely theology, comprises the system of Christian doctrines (dogmatics); the system of Christian ethics; symbolics, the comparative statement.of the doctrines of the several religious denominations, &c. Practical theology includes homiletics, catechetics, liturgics, ecclesiastical law, &c. Polemics and apologetics, which are also often treated as separate branches of theology, belong to several of the above four principal divisions at the same time.-Until the time of Abélard little attention was paid to comprehending | theology in its totality, and to establishing the connection of the branches with each other. Although nearly all the theologians of the middle ages whose writings are extant belonged to the same church, yet they were divided into two fundamentally different schools, the scholastics and mystics. The theologians of the churches which grew out of the reformation of the 16th century followed, in their treatment of theology, either the scholastics or mystics, though the name of the former was discarded both by their Protestant and Roman Catholic followers. A new era in the history of theology was inaugurated by the philosophy of Kant, who fully developed and systematized a new theory of Christian theology, commonly called rationalism, which more or less made the belief in a religious doctrine dependent on its demonstrability by reason. This view gained the ascendancy in several Protestant churches. Its opponents, who defended the Bible as the absolute rule of faith, were called supranaturalists, and the subsequent history of theology is a contest not yet ended between these two systems. The chief arena of this controversy has been Germany; but it has had little or no influence over Roman Catholic schools. It has

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also been attempted to build up theological systems in opposition to. Christianity, such as deism and pantheism.-In Roman Catholic schools, theology is divided into dogmatic and moral. Dogmatic theology, considered in its various methods of exposition and demonstration, is termed positive theology when it bases its proofs on Scripture and tradition. Moral theology treats of divine and human law as the rule of our actions. It aims at determining the true sense of the decalogue and the gospel precepts, discusses virtues and vices, examines the principles of justice and the foundations of injustice, points out what is needful and unlawful, and teaches all Christians their respective obligations in all states, conditions, and offices. Moral theologians are often called casuists, from their treating ex professo of "cases of conscience." Scholastic theology is that peculiar method introduced into the schools during the 11th and 12th centuries. It reduced all doctrinal matters into one body, so coördinating them that one question explained and completed another, binding them into a connected and systematic whole; it observed in its every demonstration the strict process of syllogistic reasoning, making use of the admitted principles of metaphysics, and thus conciliating faith with reason, and religion with philosophy.-Valuable systematic works, giving a survey of the entire field of Christian theology, have been published by President Dwight, Dr. J. Pye Smith, Prof. Hodge ("Systematic Theology," 3 vols. 8vo, New York, 1872-13), and others, and useful encyclopædic manuals by Hagenbach, Pelt, and Staudenmaier.

THEOPHRASTUS, a Greek philosopher, born at Eresus, in the island of Lesbos, about 372 B. C., died about 287. His original name was Tyrtamus, and he was surnamed Theophrastus probably for his eloquence. He studied at Athens under Plato and Aristotle, and succeeded the latter at the lyceum. The number of his pupils from all parts of Greece was at one time 2,000. His influence on public affairs excited a party spirit against him, and being brought before the Areopagus on a charge of impiety, he pleaded his own cause, and was acquitted. After this he taught in tranquillity till 305, when Sophocles, son of Amphiclides, carried a law which prohibited all philosophers, under pain of death, from giving any public instruction without the permission of the state. Theophrastus left Athens; but in the next year the law was abolished, and he returned. He wrote works on politics, laws, legislators, and oratory, which are lost, and "A Dissertation on the Senses and the Imagination," a work on "Metaphysics," "Characters," and two works on botany, "The History of Plants" and "The Causes of Plants," which are extant in whole or in part. The book of "Characters" consists of 30 sketches of the general vices of humanity as developed in individuals. His extant works were first printed with those of Aristotle (Venice, 1495-'8); the best edition

is Wimmer's (Leipsic, 1854, and Paris, 1866). His "Characters" were translated into French and prefixed to his own by La Bruyère (1688), and into English, among others, by Francis Howell (London, 1824).

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known to have taken place in or near this island are 197 B. C. and A. D. 46, 726, 1573, 1707, and 1866. By that of 197 B. C. the island of Palæa (Old) Cammeni was formed, by that of 46 Mikra (Little) Cammeni, and by that of A. D. 1707 Nea (New) Cammeni. The last was at first composed of white pumice, but subsequently received additions of brown trachytic rock. The eruption did not wholly cease or the island assume its present form till 1712. In the beginning of 1866 stones flew up from the port of Volcano, and a new volcano arose which attained a height of about 100 ft. The eruptions continued until the autumn of 1870, and enormous quantities of lava were thrown surpassing in size those projected in 1707'12. Near Nea Cammeni a regular cone was formed 325 ft. high.

THEOPHYLACT (Oeopuháкros), surnamed SIMOCATTA, a Byzantine historian, born of an Egyptian family in Locris in the latter part of the 6th century, died about 629. From 610 till about the close of his life he held various offices at Constantinople. He wrote a history of the reign of the emperor Maurice (582-602), of which a Latin translation, Historia Mauricii Tiberii Imperatoris Libri VIII., was published at Ingolstadt in 1648. Besides 85 letters (Epistola Morales, Rustica et Amatoria, 4to, Cra-out, cow, 1509), he wrote a work on the nature of animals, especially of man ('Aropiai voikai, or Quæstiones Physica, 4to, Leyden, 1596; Leipsic, 1653.) These two works were published together at Paris in 1835.

THEOPHYLACT, a Greek theologian, born in Constantinople probably about the middle of the 11th century, died after 1112. He was instructed by Clement, archbishop of Bulgaria, and became archbishop of Achris or Achrida, a chief city of Bulgaria, between the years 1070 and 1077. He engaged in the controversies of his day, especially those relating to the true character, procedure, and office work of the Holy Ghost, and the question whether or not common bread or only unleavened should be used in the sacrament, opposing the views of the Latin church. He compiled commentaries upon the minor prophets and a large part of the New Testament from the works of Chrysostom, and wrote a treatise on royal education (Пaideía Baσihikh, or Institutio Regia) for the instruction of his pupil Prince Constantine Porphyrogenitus, the son of Michael VII. There exist 75 of his letters, with some homilies and orations and a few small treatises. An edition of all his works in Greek and Latin was issued at Venice (4 vols. fol., 1754-'63).

THERA (now Santorin), an island of the Egean sea, now forming with Amorgos and other islands an eparchy of Greece, in the nomarchy of the Cyclades; length about 9 m. from N. to S., average breadth about 4 m.; pop. about 13,000; of the eparchy, in 1870, 21,907. It was originally circular, but the islet Therasia was torn from it by an earthquake about 237 B. C., and it now resembles a horseshoe. The harbor thus formed is the crater of a volcano, and as no bottom is found, vessels make fast to the abrupt and rocky shores. The soil is volcanic and inclined to dryness, but very fertile. The annual production of wine is about 1,750,000 gallons. Ship building is the only considerable industry. Thera, the capital, had a population in 1870 of 5,143.Though an ancient Lacedæmonian colony, Thera is only of historic importance as having sent a colony to found the city of Cyrene in Africa, 631 B. C. The dates of the eruptions

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THERAMENES, a political leader at Athens toward the end of the 5th century B. C., born in Cos. In 411 he became a member of the council of 400; but he deserted it and became one of the leading agents in its overthrow. In 410 he joined the fleet under Thrasybulus, and took part in the battle of Cyzicus; and in 408 he participated in the siege of Chalcedon and the capture of Byzantium, under Alcibiades. He was one of the inferior generals at the battle of Arginusæ in 406; and it was chiefly through his influence that six of the commanders were condemned to death for not saving the drowning crews, although, as they asserted, he had himself been sent with others to perform that office. During the siege of Athens by the Spartan general Lysander, when the city was reduced to great extremity, Theramenes was sent as envoy to the Lacedæmonians. He remained three months with Lysander, who he pretended detained him that length of time without informing him that the ephors only had power to grant peace; and upon his return to the city, which was now suffering under a terrible famine, he was sent back to make peace on any terms. The hard conditions imposed by the Lacedæmonians were assented to (see GREECE, vol. viii., p. 195), and in 404 Theramenes, who during his three months' stay with Lysander had made arrangements with the Athenian oligarchical exiles, was among the most active in subverting the constitution, and became one of the thirty tyrants. He warmly supported the first measures of the government in crushing the democracy and putting to death its prominent leaders; but he afterward opposed the violent measures of Critias and his colleagues. His party daily increased; but Critias, after charging him with being a public enemy, caused him to be dragged off to prison by partisans with concealed daggers whom he had brought into the senate house, and compelled him to drink the hemlock.

THERESA, or Teresa, Saint, a Spanish mystical writer, born in Ávila, March 28, 1515, died at Alba, Oct. 4, 1582. She was called Teresa de Ahumada (her mother's family name) till Au

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