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whomfoever the Son will reveal him. 28. Come un to me, all ye that labour, and are heavy Ïaden, and will give you reft. 29. Take my yoke upon you, an b learn of me, for I am • meek and lowly in heart and ye fhall find reft unto your fouls. 30. For m f yoke is eafie, and my burden is light.

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Joh. 7.37.-Jefus food and cried, faying, If any Man thirst, let him come unto me and drink. Joh. 6. 35. Jefus faid unto them, I am the Bread of Life: He that cometh to me fhall never hunger, and he that believeth on me, fhall never thirst. A&s 4. 12. Neither is there Salvation in any other: for there is none other Name under 10 Heaven given among Men whereby we must be faved. Ifai. 55. 1. Ho every one that thirfteth, come ye to the Waters, and he that hath

d

CHAF

Daughter of Jerufalem behol thy King cometh unto thee: E is juft, and having Salvation, lowl and riding upon an Afs, and upo a Colt the Fole of an Afs. + Phi 27,8. But made himfelf of Reputation, and took upon him th Form of a Servant, and was made i the likeness of Men: And bein found in Fashion as a Man, he hum bled himself, and became obedien unto Death, even the Death of th Crofs.

e *

Jer. 6. 16. Thus faith th

no Money, come ye, buy and cat, 15 Lord, Stand ye in the Ways an yea, come buy Wine and Milk without Money and without Price.

b **Joh. 13. 15. I have given you an Example, that ye fhould do as I have done to you. Phil. 2. 20 5. Let this Mind be in you, which was alfo in Chrift Jefus. I. Pet. 2. 21. Chrift alfo fuffered for us, leaving us an Example, that ye fhould follow his Steps. 1 Joh. 2. 6. 25 He that faith he abideth in him, ought himself alfo so to walk, even as he walked.

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fee, and ask for the old Path where is the good Way, and wall therein, and ye fhall find reft fo your Souls.

f+

1 Joh. 5. 3. His Command ments are not grievous. Rom. 7 22. I delight in the Law of God, af ter the inward Man. Pfal. 119

14, 24, 103, 104. I have rejoiced in the way of thy Teftimonies, a much as in all Riches. Thy Te ftimonies are my delight and my Counsellers. How Sweet are thy Words unto my Tafte! yea, fweet

Behold, thy King cometh unto 30 er than Honey to my Mouth

thee, Meck, and fitting upon an Afs

d+ Zech. 9. 9. Rejoice greatly, Q Daughter of Zion, fhout, O

Through thy Precepts I get Un derftanding: therefore I hate eve ry false way.

CHA P. XII.

2. But

T that time Jefus went on the fabbath-day through the corn, and his difciples were an hungred, and began to pluck the ears of corn, and to eat. when the Pharifees faw it, they faid unto him, Behold, thy difciples do that which is not lawful to do upon the fabbath-day. 3. But he faid unto them, Have ye not read what David did when he was an hungred, and they that were with him, 4. How he entred into the houte of God, and did eat the fhew-bread, which was not lawful for him to eat, neither for them which were with him, but only for the Priests. d 5. Or have ye not read in the law, how that on the fabbath-days

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Deut. 23. 25. When thou comeft into the ftanding Corn of thy Neighbours, then thou mayft pluck the Ears with thine Hand; but thou shalt not move a Sickle unto thy Neighbours ftanding Corn. Mar. 2. 23. And it came to pafs, that he went through the Corn Fields on the Sabbath day, and his Difciples began, as they to went, to pluck the Ears of Corn.

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Luk. 6. 1. And it came to pafs on the fecond Sabbath after the firit, that he went through the Corn-fields and his Difciples plucked the Ears of Corn, and

did eat, rubbing them in their

Hands.

b*

iSam. 21. 6. So the Priest gave him hallowed Bread: for there was no Bread there but the Shew-bread, that was taken from before the Lord, to put hot, bread in the Day that it was taken a

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t Exod. 25. 30. And thou

halt fet

upon

the Table Shew bread

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and his Sons fhall eat the Flesh of the Ram, and the Bread that is in the Basket, by the door of the Tabernacle of the Congregation. And they fhall eat thofe things wherewith the Atonement was made, to confecrate and to fanctifie them but a Stranger fhall not eat thereof, because they are holy. Lev. 8. 31. And Mofes faid un

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to Aaron, and to his Sons, Boil the
Flesh at the door of the Taberna-
cle of the Congregation: and there
eat it with the Bread that is in
the Basket of Confecrations, as I
commanded, faying, Aaron and his
Sons fhall eat it.
it [the Shew-bread]
and his Sons, and

Lev. 24.9. And fhall be Aaron's they fhall eat it

in the holy Place: for it is most holy unto him, of the Offerings of the Lord made by fire, by a perpetual Statute.

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Numb. 28. 9, 10. And on 25 the Sabbath day two Lambs of the first year without Spot, and two tenth Deals of Flower. This is the burnt-offering of every Sabbath. Joh. 7. 22. Mofes therefore gave you Circumcifion, and ye on the fabbath-day circumcife a Man:

before me alway. Levit. 24 6.
Thou fhalt fet them in two Rows,
x on a Row, upon the pure Ta-30
ble before the Lord.

fix

Exod. 29. 32, 33 Aaron

a

b

the priests in the temple (1) profane the fabbath, and are blameless? 6. But I fay unto you, that in this Plac is one greater than the temple. 7. But if ye had know what this meaneth, I will have mercy and not facri fice, ye would not have condemned the guiltlefs. 8. Fo the Son of man is Lord even of the fabbath-day. And when he was departed thence, he went into thei fynagogue. 10. And behold, there was a man which had his hand withered and they asked him, faying, I it lawful to heal on the fubbath-days? that they migh accufe him. 11. And he faid unto them, What ma fhall there be among you, that fhall have one fheep and if it fall into a pit on the fabbath-day, will h

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a + 2 Chron. 6. 18. But will God in very deed dwell with Men on Earth Behold, Heaven, and the Heaven of Heavens cannot contain thee; how much lefs this Houfe which I have built? Mal. 31.The Lord whom ye feek fhall fuddenly come to his Temple: even the Meffenger of the Covenant, whom ye delight in; behold, to he fhall come, faith the Lord of Hcfts.

b See the Note and References on Mat. 9. 13.

Mar. 3. 1. And he entred gain into the Synagogue, and there was a man there which had a withered Hand. Luk. 6. 6. He entred into the Synagogue and

ther he would heal on the Sat bath-day that they might fin an Accufation against him † Luk. 13. 14. The Ruler o 5 the Synagogue anfwered with in dignation, becaufe that Jefus ha bealed on the Sabbath day, and fai unto the People, There are fi days in which Men ought to work in them therefore come and be healed, and not on the Sabbath day. t Luk. 14. 3. Jefus anfwer ing, fpake unto the Lawyers and Pharifees, faying, Is it lawful to heal on the Sabbath-day? Joh 9. 16. Therefore faid fome of the Pharifees, This Man is not of God because he keepeth not the Sabbath-day. Others faid, how can

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taught and there was a Man 20 a Man which is a Sinner do fuch

whofe right Hand was withered. 3 d Mar.3.2.They watched him whether he would heal him on the Sabbath day, that they might ac cufe him. Luk. 6. 7. The Scribes 25 and Pharifees watched him, whe

Miracles? and there was a Divifion among them.

e

Job 5. 13. He taketh the Wife in his own Craftinefs.

f

↑ See Exod. 23.4, 5. If thou

meet

(1) That is, do thofe fervile Works on the Sabbath-days, which would have been utterly unlawful, had not the Worship and Service of God made them neceffary; for Example, the killing and preparing the Sacri -fices, Circumcifing of Children, &c. You fee therefore, that in Cafe of Neceffity, the Reft of the Sabbath may be broken. Do not then any longer blame that in my Difciples which you allow to be lawful in others.

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not lay hold on it, and lift it out? 12. How much then is a man better than a fheep? wherefore it is lawful to do well on the fabbath-days. 13. Then faith he to the man, Stretch forth thine hand? and he ftretched it forth; and it was reftored whole, like as the other. 14 Then the Pharifees went out, and held a Counfel [Or, took Counfel] against him, how they might defroy him. 15. But when Jefus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all. 16. And charged them that they fhould not make him known: 17. That it might be fulfilled which was fpoken by Efaias the Prophet, faying, 18. Behold, my fervant whom I have chofen, my beloved in whom my foul is well pleased: I will put my fpirit upon him, and he fhall fhew judgment to the Gentiles. 19. He fhall not ftrive, nor cry, neither fhall any man hear his voice in the streets.

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A bruifed reed fhall he not break, and fmoking flax fhall he not quench, till he fend forth judgment unto victory. 21. And in his name hall the Gentiles truft. 22. T Then was brought unto him one poffeffed with a devil,

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meet thine Enemies Ox or Afs going aftray, thou fhalt furely bring it back to him again. If thou fee the Afs of him that hateth thee, lying under his Burden, and wouldft forbear to help him; thou fhalt furely help with him. . Deut. 22. 4. Thou shalt not fee thy Brothers Afs, or his Ox, fall down by the Way, and hide thy felf from 10 there. them: thou shalt furely help him to lift them up again.

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Mar. 3.6. The Pharifees went forth, and ftraightway took him, how they might deftroy him. Confel with the Herodians against 15

+ Luk. 6. 11.

10. 23.

Mar. 3. 7.

to put him to

† See on Mat.

Mat. 19. 2. Great Multitudes followed him, and he healed them

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t See the Note on Mat. 8. e * Ifai. 42. I. + Mat. 17. 5. See on Mat. 3. 16, 17.

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Ifai. 40. 11. He fhall feed his Flock like a Shepherd. Ezek. 24. 15, 16. I will feed my Flock, and I will caufe them to lie down, faith the Lord God. I will feek that which was loft, and bring a

with Madness: and communed one And they were filled with another what they might do fought the more to kill him, because to Jefus. + Joh. 5. 18. The Jews 20 bath, but faid alfo that God was his only had broken the SabFather, making himself equal with God. tJoh, 19. 39. They fought 5

he not

gain that which was driven an and will bind up that which broken, and will frengths which was fick

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See Mat.9.3 2. They ktom.

blind and dumb: and he healed him, infomuch that th blind and dumb both fpake and faw. 23. And all th People were amazed, and faid, Is not this the fon o David? 24. But when the Pharifees heard it, they faid This fellow doth not caft out devils, but by Beelzebul [Gr. Beelzebul] the prince of the devils. 25. And Jefu kknew their thoughts, and faid unto them, Every king dom divided against it felf, is brought to defolation and every city or houfe divided against it felf, fhall no ftand? 26. And if Satan caft out Satan, he is divided against himself; how fhall then his kingdom ftand? And if I by Beelzebub [Gr. Beelzebul] caft out devils by whom do m your children caft them out? therefor they fhall be your judges. 28. But if I caft out devils by the Spirit of God, then the n kingdom of God is come unto you. 29. Or elfe how can one enter into a ftrong mans house, and fpoil his goods, except he first bind the ftrong man? and then he will spoil his house. 30. He that is not with me, is against me: and he that gathereth not with me, fcattereth abroad. 31. Wherefore 1

to him a dumb Man poffeffed with
a devil. Mar. 3. 22.
The
Scribes faid, he hath Beelzebub,
and by the Prince of the Devils
cafteth he out Devils. Luk. 11. 5
14. And he was cafting out a Devil,
and it was dumb. And it came
to pafs, when the Devil was gone,
out, the Dumb fpake, and the Peo-
ple wondred.

h Mat. 9. 33. When the Devil was caft out, the Dumb fpake : and the Multitudes marvelled, faying, It was never fo feen in Ifrael. Luk. 11. 15.

1

Mar. 3.22.

→ See on Mat. 9 34.
* See on Mat 9 4.
1 Gal. 5. 15. If ye bite and devour
one another, take heed that ye be
not confumed one of another,

m Mar. 9. 38. John anfwered them, faying, Mafter, we faw one cafting out Devils in thy Name, and he followeth not us.-

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doubt the Kingdom of God is come upon you. Dan. 7. 13, 14. I faw in the Night Visions, and behold, one like the Son of Man, came with the Clouds of Heaven, and came to the antient of Days, and they brought him near before him. And there was given him Dominion, Glory, and a Kingdom, that all People, Nations, and Langua ges fhould ferve him: his Dominion is an everlafting Dominion, which fhall not pass away, and his Kingdom that which fhall not be deftroyed.

† Ifa. 49. 24. Shall the Prey be taken from the Mighty, or the lawful Captive delivered.. Luk. 11. 21. When a ftrong Man armed keepeth his Palace, his Goods are in Peace.

Pi King. 18. 21. How long halt ye between two Opinions, if the Lord be God, follow him, but if

Luk. 11. 20. If I. with the fin- 25 Baal, then follow him. ger of God caft out Devils, no

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