Imágenes de páginas
PDF
EPUB

deliberately give himself up to the dominion of sin the salt must first lose its savour before it becomes utterly worthless: but he may yield to temptation: he may fail to exercise the necessary vigilance: he may be deceived and led into evil and although by God's grace he may again repent and be admitted into His favour, and be raised to the kingdom of heaven; yet, in this life, he will frequently be made to feel keenly the displeasure of the Almighty, both in the way of correction and of punishment; even where the offence does not seem to be of an aggravated nature. It might have been expected that this transgression on the part of the man of God, so apparently trifling in itself, as well as in its effect upon others, would have been overlooked and forgotten. It might have been hoped in the case of Moses, that one unadvised word, especially in the midst of a rebellious people, would pass unobserved: but for this he was excluded from the Land of Canaan: and, notwithstanding all his entreaties, he found the hopes, which he had indulged for forty years the wilderness, end at last in disappointment. We know that in the instance of Moses, the punishment was limited to temporal death: he was immediately admitted into a state of happi

in

ness, and was even honoured by being permitted to minister to our Lord on the mount of transfiguration. We may conclude, therefore, that, in the present instance, the visitation upon the prophet-if it be not presumptuous to limit any judgment of God-was of the like temporal nature. The words of the sentence imply death, and no more than death; and we may therefore believe that with death the punishment terminated. But in neither case could this be considered as a light infliction: and it proved, in a very striking manner, that the Almighty is jealous of his honour, and determined to be held in reverence by his people.

5. Hence let us ask, in the last place, if God be so extreme to mark what is done amiss by His own prophets and ministers, what shall be the doom of the wilful transgressor?

If such were the visitation for one offence, what shall be the judgment upon them who live in the habitual violation of his commandments? This reflection may be useful to check the presumption of those persons—if such are to be found-who, because they pretend not to any religion, imagine themselves to h

But can any thing be more extrava

[ocr errors]

such a supposition? Do the Scriptures teach us that, like as a father pitieth his children, so the Lord pitieth them that fear Him?* Do they represent Him as having pleasure in His people;† as taking up His abode with them; ‡ as shielding them from evil, § and causing all things, even their very afflictions, to work together for their good; and shall the wilful sinner think that he will be eventually more secure, precisely because he is not a disciple of Christ? Shall he plead his rejection of Christ, and his contempt of the divine law, in extenuation of guilt, and as a ground of deliverance from punishment? If God be so jealous, as we have seen, with respect to the conduct even of a prophet, will He overlook the deliberate transgressions of those who stand in no such relation to Him? We are not speaking of persons who have no means of knowledge, but of those who, notwithstanding the opportunities of becoming fully enlightened with respect to the will of God, continue wilfully and deliberately in the commission of sin. If the prophet for one offence, and with the plea of some error in the understanding, was thus consigned to temporal death,

*Ps. ciii. 13.
§ Ps. cxv. 9.

+ Ps. cxlvii. 11.

John xiv. 23.

Rom. viii. 28; 2 Cor. iv. 17.

of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath done despite to the Spirit of grace?* He may escape for the present life; but what will be his condition hereafter? May we, my brethren, learn by the history before us the wisdom of a faithful and persevering obedience! And may that blessed Spirit, which alone can guide us into the way of truth, hold up our goings while we attempt to walk in it! Without that assistance, if a prophet fell, how shall we stand? But with it, even the weakest believer in Christ shall hold stedfastly on his course, he shall run, and not be weary, he shall walk, and not faint.†

[ocr errors]
[blocks in formation]

SERMON XIII.

THE CONSTANCY AND DELIVERANCE OF SHADRACH, MESHACH, AND ABEDNEGO.

DANIEL iii. 16-18.

"Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God, whom we serve, is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up."

THERE never has been a period, from the earliest ages, in which the knowledge and fear of God were entirely banished from the earth. However general might be the wickedness of mankind, some there were, in every generation, who worshipped Him in spirit and in truth: and if, at the moment when a distinguished prophet expressed the melancholy persuasion, that he alone was left a sincere and faithful worshipper of Jehovah, there were to be found in Israel seven thousand persons who had not bowed their knees to Baal, it is probable that the true servants of God have usually been more

« AnteriorContinuar »