Traditional Healers and Childhood in ZimbabweOhio University Press, 1996 - 183 páginas Based on the author's fieldwork among the people of Zezuru, this study focuses on children as clients and as healers in training. In Reynolds's ethnographic investigation of possession and healing, she pays particular attention to the way healers are identified and authenticated in communities, and how they are socialized in the use of medicinal plants, dreams, and ritual healing practices. Reynolds examines spiritual interpretation and remediation of children's problems, including women's roles in these activities, and the Zezuru concepts of trauma, evil, illness, and death. Because this study was undertaken just after the War of Liberation in Zimbabwe, it also documents the devastating effects of the war. |
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... learning that occurs within those relationships that gives the young entrée to the specialized sphere of divination and healing . Knowledge of materia medica is common , but that knowledge is only one facet of the qualifications that n ...
... learning process . Probably in all societies the real nature of learning is partially obscured by the complexity of the learn- ing process and our ignorance of the actual mechanics of learning . Be- sides , a certain amount of opacity ...
... learning from another or teaching someone else . For instance , children talk easily about their learning and their roles as acolytes . Healers busy building their reputations deny that they were taught , but they may admit to teaching ...
Contenido
The Training of Traditional Healers | 1 |
Kin Ties among Claimants to Possession | 12 |
Dreams and the Constitution of Self | 25 |
Derechos de autor | |
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Referencias a este libro
Researching Children's Popular Culture: The Cultural Spaces of Childhood Claudia Mitchell,Jacqueline Reid-Walsh Sin vista previa disponible - 2002 |
Post Traumatic Stress Disorder in Children and Adolescents Kedar Nath Dwivedi Vista de fragmentos - 2000 |