Traditional Healers and Childhood in ZimbabweOhio University Press, 1996 - 183 páginas Based on the author's fieldwork among the people of Zezuru, this study focuses on children as clients and as healers in training. In Reynolds's ethnographic investigation of possession and healing, she pays particular attention to the way healers are identified and authenticated in communities, and how they are socialized in the use of medicinal plants, dreams, and ritual healing practices. Reynolds examines spiritual interpretation and remediation of children's problems, including women's roles in these activities, and the Zezuru concepts of trauma, evil, illness, and death. Because this study was undertaken just after the War of Liberation in Zimbabwe, it also documents the devastating effects of the war. |
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... course , framed by cognitive systems that articulate commonsense understandings of everyday life . The systems are expressed in incidents of ill health and distress and in the attentions and interpretations they are given by family ...
... course of the qualifying process . Childhood 1. A healer may be selected by a spirit in childhood . Signs of calling in early childhood add authenticity to claims of healing ability . ( In my sample , one healer designated his heir ...
... courses . Nevertheless , traditional healers are not averse to courses , a pharmacopoeia , or exchange among colleagues . They simply emphasize that knowledge thus acquired is but one step in the process , saying it is not " deep ...
Contenido
The Training of Traditional Healers | 1 |
Kin Ties among Claimants to Possession | 12 |
Dreams and the Constitution of Self | 25 |
Derechos de autor | |
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Referencias a este libro
Researching Children's Popular Culture: The Cultural Spaces of Childhood Claudia Mitchell,Jacqueline Reid-Walsh Sin vista previa disponible - 2002 |
Post Traumatic Stress Disorder in Children and Adolescents Kedar Nath Dwivedi Vista de fragmentos - 2000 |