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effect the mingled emotions of pain and pleasure which had agitated his mind as he listened to the narratives he had heard. He recollected the period when in Yorkshire, the place of his long residence, persecution also raised her horrid front. Now persecution was there unknown: but as she re-appeared in other places, this Society, which would palsy her energies and restrain her malignity, should continue to experience his recommendation and his aid. But that such assistance should be universal, and that here, as in the Bible Society, all denominations should cordially unite for the promotion of the general benefit,

The Rev. Mr. GUMMER, a General. Baptist minister, by whom that resolution was supported, regarded this institution as the bulwark and surrounding protecting wall to all those other Societies whose commencement, progress, and prosperity, produced such just and general delight, and thought that it should therefore be upheld by their concurrent strength.

THOMAS WILSON, Esq. who seconded that resolution, also acknowledged with gratitude the effectual assistance which he had received, in procuring the remis sion of the poors' rates on Paddington Chapel, and expressed his delight that the judicious efforts of the Committee to procure the useful bill now depending would be probably attended with success.

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The Rev. MATTHEW WILKS considered the financial deficiency of the annual income of the Society as a disgrace, which all congregations should be anxious to remove. If their ministers were sailed by opposition, sympathy for other ministers, missionaries, and itinerants, should prevent them from withholding the annual mite they were expected to supply. Such ill-judging parsimony would indicate a forgetfulness of the past, and an insensibility to the general rights and the general welfare which could not exist. He must therefore attribute the diminished supplies to inconsideration, forgetfulness, and delay, which a hint only must terminate and prevent. He concluded by reading an impressive letter which he had received from the Rev. John Daglay, pastor of a recently established and poor congregation in Warwickshire, remitting their annual subscription, and expressing "the trials they had undergone from the threats of a magistrate, and the reproaches of persons who envied their liberty and success; but stating, that since their union to this Society had been announced, the mastiff dog had ceased to bark, and the snarling curs had retired to the lap of Lady Prejudice to seek their former repose."

The Rev. ROWLAND HILL, with his usual vivacity and eloquence, proposed the fourth resolution. He congratulated the Christian world on the establishment of this Society. The liberal and comprehensive principles he approved and che rished. Lord SIDMOUTH, by inducing its establishment, had unintentionally conferred a benefit at which posterity would rejoice. He particularly acknowledged the persevering assistance which he had received in his efforts to resist the reiterat ed attempts made by persuasion and by force, to induce him to submit to the assessment of Surry Chapel to the poor. These attempts he had resisted, not on account of the pecuniary importance of these demands to his congregation, but because he would not permit the establishment of a precedent which less opulent congregations might deplore. The unaided labours of the Society to originate and ultimately to procure the bill depending in parliament, and thereby to remove for ever that source of vexation he could not but notice with applause: nor could be withhold from government his praises and his gratitude for the attention they had kindly manifested, and the disposition to afford relief, from just complaints, which they had so repeatedly displayed. He afterwards announced, amidst the plaudits of the meeting, that he was authorized by the ministers of the Calvinistic Methodists in North Wales to assure the Society of an ANNUAL contribution of FIFTY POUNDS; because, although their ministerial labours were gratuitous, and their congregations were poor, they could not permit an institution so useful to lan-pelled to accept. But as he could sugguish, and therefore tendered all the assistance which their scanty means would permit them to supply.

The Rev. MR. JACKSON stated that he had discovered with astonishment, during his numerous journies, an apathy to this institution, which he had attempted to remove. To three objections he had been frequently compelled to attend. 1, That this institution had already effected so much, and so essentially extended the limits of toleration, that no objects now remained to demand exertions. To that objection the proceedings of the past year presented an irresistible reply. 2. That the funds of the Society were too ample to require addition. A mournful but decisive answer had been also this day supplied to that remark. As it now appeared that the total annual income had been inadequate to discharge scarcely half of the unavoidable expense. 3. That the poverty of congregations and their own necessities prevented them from remitting even the small annual payment of two pounds. He admitted the inadequacy of compensation for their invaluable labours which many ministers were com

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gest, that if nine persons in each congregation would subscribe only one penny per week, the annual sum of two pounds would

be thereby provided, and eightpence remain to pay the postage of the remittance. He hoped that the apology of poverty would disappear, and that subscriptions would be cheerfully, generally, and permanently supplied.

The Rev. WILLIAM SEATON detailed the dreadful outrages which he had witnessed and suffered at Andover, and offered his tribute of praise to the Committee, for the promptitude and decision of their advice and support. Notwithstanding popular tumults and magisterial opposition, be had thereby been enabled to persevere. To the circumstances stated in the narrative of the Committee, he added, that the owner of the place of worship at Abbotts Ann, being a smith, their opponents had introduced another smith into the village to obtain his trade, and thereby to compel his departure. But those efforts had failed. The plain poor man was neither to be terrified nor bribed; and for himself, although he had been the subject of such repeated persecutions, he should not count even his life dear in such

a canse.

The Rev. J. BURDER, Mr. PARRY, and Mr. HUNT, gave their testimony to the useful results from the existence of this Society in Gloucestershire, in Wales, in Sussex and in Hampshire; and enumerated the cases in which bishops, deans and magistrates, taught by its past exertions, had referred to its influence and resources, and reluctantly abstained from evils and complied with demands, which they appeared otherwise disposed to inflict and unwilling to bestow. Mr. Hunt also assured the Society that to the county association of which he was Secretary, his convictions should be carefully, and he hoped successfully expressed.

Sanctioned by such statements and by such remarks, the resolutions were adopted, not only with unanimity, but with enthusiasm. Additional conviction of the importance of the Society, inspired those who were previously convinced. Those ministers whose zeal had become languid, felt their languor disappear. The spirits of the ancient Nonconformists and Christian confessors seemed to have revived. Their hatred to oppression, their love of liberty, their desire to remove all illegal and degrading obstacles to the evangelization of the country and of the world, reanimating the persons present at the meeting, must not only attract to this Society their personal attachment, but will impel that active exertion of their ministerial and local influence in its behalf, by which its continuance and increasing prosperity must be certainly insured.

That the indulgence of such sentiments may not be prevented by want of information, we only additionally state, that Two POUNDS are the amount of the annual contributions expected from each congrega

tion in England, and one pound from every congregation in Wales; that such subscriptions become due at Lady-Day, and that they and the arrears may be transmitted by friends or by the post to the Treasurer, ROBERT STEVEN, Esq. Upper Thames-Street, London; or to either of the Secretaries, THOMAS PELLATT, Esq. Ironmongers'-Hall, and JOHN WILKS, Esq. Finsbury-Place, London; to the latter of whom applications may be addressed. And that any country ministers or their friends will always be received with pleasure at the meetings of the Committee, which occur on the last Tuesday in every month, at the New London Tavern, Cheapside.

General Association of the Unitarians of
Scotland.

ON Sunday and Monday, May 14th and

15th, was held at the Unitarian Chapel, Edinburgh, the Third Annual Meeting of the General Association of the Unitarians of Scotland. Delegates were present from Glasgow, Paisley, Carluke, Dundee, Crieff, Dunfermline, &c.

On Sunday, the devotional part of the morning servivice was conducted by Mr. George Harris, and a sermon was preached by the Rev. James Syme, the Missionary of the Society; the subject, the Goodness of God. In the afternoon, a discourse was delivered by the Rev. T. S. Smith, the Minister of the Chapel, on the conduct of the primitive Christians; and in the evening, the Annual Sermon was delivered by the Rev. James Yates, of Glasgow, on the Duty and Manner of Deciding the more Important Religious Controversies, from the passage 1st Kings, xviii. 21, "And Elijah came unto all the people, and said, How long halt ye between two opinions? If the Lord be God, follow him; but if Baal, then follow him.'" On the merits of this Discourse it is needless to dwell, as, in compliance with the unanimous request of the Society, it is already before the the public. In the morning and afternoon, the congregations were very numerous, and in the evening, the Chapel was completely crowded.

On Monday, the members of the Association met in the Chapel to transact the business of the institution. After joining in singing and prayer, Richard Davenport, Esq. was unanimously elected President of the Meeting, and the Report of the Committee for the past year was read by the Secretary. The Committee commenced their report, by relating the proceedings at the last Annual Meeting, and expressed the joy they experienced on again beholding in their country, that zealous and indefatigable labourer in the cause of pure Christianity, the Rev. Richard Wright. The report next adverted to the appointment of the Rev. James Syme to be the

Missionary of the Society, and the Minister to the congregations at Carluke and Paisley, at which places he preaches alternately. It stated, that this desirable object had been accomplished, in consequence of the aid afforded by the liberality of the Carluke and Paisley congregations, and the London Unitarian Fund. A letter from Mr. Burns, of Saltcoats, on church discipline, and the proper methods to be pursued by the Association in disseminating its principles, was here introduced, which excited considerable attention. The report then stated, that in the course of the year, the Committee had requested the Rev. John Grundy, of Manchester, to preach at the Anniversary; to which they had received a very polite and obliging answer, in which he regretted his inability to accede to their request this year, but hoped he might be

you lay by him in store as God hath prospered him."

The report having been read, the following motions were submitted to the Society, and all unanimously adopted.

"That the most cordial thanks of this Society be given to the Committee of the Association, and particularly to Mr. George Harris, the Secretary, for his zealous, able and unremitted efforts, in promoting the objects of the institution."

"That the Tenth Rule of the institution be this year suspended, and that Mr George Harris and Mr. David Potter be earnestly requested to take the office of Secretaries for the year ensuing."

"That the Office-Bearers for the ensuing year shall consist of the following gentlemen in Glasgow: Mr. George Harris, David Potter,

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Secretaries.

Thomas Mochrie, Treasurer.
Robert Smith, Esq.
Mr. Robert Orr,

John McKenzie,
James Lambe,
John Gaskell,
Gilbert M'Leod,.
John Lawson,

James H. Burn,

Committee.

Auditors."

"That the most cordial thanks of this Society be given to the Rev. Richard Wright, of Wisbeach, Unitarian Missionary, for his zealous, indefatigable and successful labours, during his last missionary tour in Scotland."

"That the warmest thanks of this Society be transmitted to the Committee of the London Unitarian Fund, for their very handsome and liberal vote towards the maintenance of a permanent missionary in Scotland."

able to return a more favourable answer at some future period. The report also stated, that during the year, the Committee had received from their ever-active and valuable friend, Mr. Wright, a Second Letter to the Unitarians in Scotland, of which they had printed a thousand copies, and respecting the contents of which, they felt it wholly unnecessary to speak, as the Letter was in the hands of all the members of the Society. The report likewise informed the Society, that the Committee had received valuable donations of books from an individual at present resident in Glasgow, and also from the London Unitarian Society, and the Glasgow Unitarian Association Fund. It stated, that since the last Anniversary, the Society had sold and distributed between two and three thousand tracts; and that ten corresponding memhers had been added to the institution, making altogether thirty-two. That besides congregations having been establish- "That the warmest thanks of this Soed at Glasgow, Edinburgh, Carluke, Pais-ciety be transmitted to the Rev. Thomas ley and Dundee, there were many friends Belsham, for proposing, and to the London to the cause at Aberdeen, Arbroath, Black- Unitarian Society for granting, a valuable ford, Crieff, Dalry, Falkirk, Galashiels, donation of books to this institution." Greenock, Hamilton, Jedburgh, Kilwinning, Kirkaldy, Lanark, Melrose, Newburgh, Perth, Port-Glasgow, Saltcoats, Tillicoultry, &c. &c. The letters from these places were then read; the accounts from most of them were very encouraging, and gave additional motives to the friends of the institution to proceed in the good work they had begun. The funds of the Society were also represented to be much improved since last year, and the Committee warmly recommended the establishment of penny weekly Societies in every place, even where there might be only two or three brethren. The great increase to the funds that would be produced by this means, was then stated, and the Committee, anxious to see this simple plan generally adopted, earnestly desired to direct the attention of their brethren to the admouition of the apostle, "Once a week let every one of

"That the thanks of this Society be transmitted to Mr. William Burns, of Saltcoats, for his letter; that the Association is satisfied the subject of it demands its serious consideration, and hope that if no specific regulations can be adopted, its general spirit will be borne in mind and acted on."

"That the warmest thanks of the Society be given to the Rev. James Yates, for his admirable sermon delivered before the Third Anniversary of the Association; and that he be earnestly requested to print it."

"That the Society have heard, with very great satisfaction, of the increasing im provement and acceptableness of Mr. Syme, and embrace this opportunity of expressing their hopes that he will continue to be a zealous and useful labourer in the cause of truth."

"That the Rev. T. S. Smith be request

ed to undertake, in the course of the ensuing summer, a mission to the North of Scotland; and that the Rev. James Yates be likewise requested to undertake a mission to the West."

"That the General Association of the Unitarians of Scotland, earnestly and respectfully repeat the request made by their Committee last year, to the Rev. John Grundy, of Manchester, to preach the next Anniversary Sermon."

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The thanks of the Society were also voted to the Edinburgh, Glasgow, and Paisley Unitarian Association Funds, for their different donations, and particularly to the Glasgow Fund, for several donations of books. The next General Annual Meeting was appointed to be held at Glasgow, on Sunday and Monday, May 6th and 7th, 1816; and the thanks of the Society having been unanimously given to the Chairman, for his able conduct in the chair, the Meeting adjourned.

At five o'clock some of the friends and subscribers to the institution dined together at M'Ewen's Rooms, Royal Exchange. Forty-nine gentlemen sat down to dinner. The Honourable Douglas Gordon Hallyburton in the chair. After the dinner, one hundred and thirty-five copies of Mr. Yates's sermon were subscribed for, and the company separated at an early hour, every individual appearing to be impressed with the desire of supporting, to the utmost of his power, the objects of the institution. In contemplating the effects already pro duced by this institution, we cannot but hope that by the distribution of the numer ous tracts it has been the means of circulating, much information has been diffused, and much prejudice removed. It is upon the diffusion of works containing a calm, dispassionate and popular exhibition of our principles, that we must chiefly depend for their more general establishment. We hope, also, the institution has been the cause, in many places, of exciting a considerable degree of attention to the great doctrines it is labouring to promote, and of producing a much greater union than ever before existed among the friends to the pure and benevolent principles of UnitaUnion is strength. Adopting the same views of the character and government of the Deity, of the proper object of religious worship, and of the ultimate destiny of man, let every lesser difference be forgotten; let it be the study of every individual to contribute what he can, at all times, and by all just means, towards the promotion of our common faith. If this be our study and aim, neither the calumnies of the bigoted and unprincipled, nor the well-meant opposition of the conscientious, will prevent the progress of the truth. With union among each other, with benevolence to our fellow-creatures in our hearts, with prudence for our guide, and

rianism in Scotland.

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Manchester College, York.

The twenty-ninth Annual Meeting of the Trustees of this Institution will be held at Cross-Street Chapel Rooms, in Manchester, on Friday, the 4th of August, and the Anniversary Dinner will be on the same day, at the Spread Eagle Tavern,

in Manchester.

Manchester, June 11, 1815.

of the Discourses of the late reverend, Mrs. Cappe has printed another volume learned and eloquent Newcome Cappe, chiefly on Practical Subjects. The work will be ready for delivery in the beginning of the present month. Mr. Cappe's Dislong out of print. We should be happy courses on Devotional Subjects have been to announce a new edition of them.

Dr. Toulmin is preparing a second volume of the History of the State of Protestant Dissenters in England, on the plan of the First. This volume will embrace the period from the Accession of Queen thor invites communications, remarks, Anne to the Death of George II. The auhints and references. Persous willing to hecome subscribers are requested to send their names without delay to the author, or to the Rev. J. H. Bransby, Dudley, or to the Rev. R. Aspland, Hackney.

In the press, and soon to be published, by Messrs. Baldwin, Cradock and Joy, Paternoster Row, (in a small pocket volume, price not exceeding two shillings) "Lord's-Day Morning Meditations," by Josiah Townsend. This little book, if it meet with acceptance, will be followed by "Meditations for every Day in the Year, on different texts selected and arranged so as to comprise a system of religious truth and duty.”

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Mr. Townsend has it in contemplation to draw np (if it may be admitted into the

Monthly Repository) a History of the Seminary for the education of young persons for the ministry, first established by the late Rev. Dr. Doddridge, to be continued to the present time. With this view he earnestly solicits intelligence from every quarter; particularly from and of the past and present trustees of Mr. Coward's fund, from the venerable Mr. Tayler, of Carterlane; Dr. Rees, of London; Mr. Halliday (formerly classical tutor at Daventry); Mr. Hunter, of Bath; Mr. Bing, of Tamworth; Mr. Tomalin, of Bucklersbury; Mr. Bel sham, Mr. Carpenter, of Stourbridge; Mr. Toms, of Framlingham; Mr. Horsey, of Northampton; Dr. Warwick, of Rotherham; Dr. L. Carpenter, of Exeter; Mr. Blake, of Crewkern; the present Tutors, and any of the Students of the College as

removed from Northampton, and from any other person who may be able to give him information as to the succession of Tutors and Students, distinguishing those who are dead, and noticing the present profession and situation of those of them who are living. The whole is intended to be drawn up agreeably to the excellent pattern set by V. F. in his very interesting "History of the Warrington Academy.' Mr. T. will be thankful for every communication of this nature, and requests that such communications may be addressed to him (postpaid) at Yeovil, in Somersetshire, as soon as possible.

York West Riding Dissenting Minis

ters' Meeting.

On Thursday the 8th instant, was held at Leeds a meeting of Dissenting Ministers, in the West-Riding of York. This meeting had, from various causes, been discontinued for some years. The most obvious cause of its interruption, will doubtless be found in the heavy losses the Association has suffered in its members, within the last few years. The Rev. Wm. Wood died April 1st, 1808, see M. Repos. for May, 1808, page 229, &c., and "Memoirs of the Life and Writings of the late Rev. W. Wood, F. L.S.; with an Address delivered at his interment, and a Sermon, on occasion of his death, by Charles Wellbeloved, 1809." The Rev. John Deane, of Bradford, died in December, 1813, at his son's (Rev. Arthur Dean,) house at Stand. The Rev. Joseph Dawson, formerly of Idle, died at Royds-Hall, December 11th, 1813. See a tribute to his memory by the Rev. T. Jervis, of Leeds, (a member of this Association,) published at Leeds, 8vo. The Rev. Josiah Marshall, of Lidget, near Hud

dersfield, died February 17th, 1814. See a memoir of him in M. Repos. for April, 1814, page, 245, &c. drawn Rev. J. Donoghue, and by his friend up by his successor, at Lidget, the the Rev. J. Townsend, of Elland, The Rev. John Williams removed from Halifax to Mansfield, in April, 1811. The Rev. Josiah Townsend resigned the Pastoral charge at Elland, in June, 1814, and has lately removed to Yeovil, in Somersetshire.

The necessity and desirableness of reviving the Association, will be seen from the annexed statement of some of the Churches, the former Ministers of which were amongst the earliest and most active members of this Association. Elland, near Halifax, vacant by the resignation of the Rev. J. Townsend, has had no settled Minister for twelve months. The sentiments of the trustees and congregation are Unitarian. Mixenden, near Halifax, vacant by the recent death of Mr. Bates. (Mr. Bates also officiated Methodists.) The sentiments of the as a local preacher with the Wesleyan people are Baxterian. Eastwood, near Halifax. The Minister and people Calvinists. Pudsey, near Leeds, also lost to the Association. Idle, near Bradford, presént Minister, Mr. Vint, who conducts an academy for the education of Ministers of the Independent connexion. Morley, near Leeds, vacant by the recent resignation of the Rev. W. Duncan, a Calvinist. The sentiments of the trustees and people are of a mixed kind.

It is gratifying to be able to announce the revival of the Association, under circumstances which give us good reason to hope that it will not again be interrupted; but will prove a bond of cordial union amongst its members; and a mean of zealous and effective co-operation amongst both Ministers and Laymen, for the advancement of pure and uncorrupted Christianity. The religious services of the day commenced at eleven o'clock, in the Rev. Joseph Bowden's Chapel, Call-Lane. The congregation was numerous and respectable. The Rev. Richard Astley, of Halifax, conducted the devotional part of the service; and the Rev. Charles Wellbeloved, of York, delivered a highly interesting discourse from Acts xiv. 17. As the preacher kiudly consented to gratify the wish of his hearers that the ser

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