Introduction to EthicsScribner, 1900 - 346 páginas |
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Página x
... pain as the Motive 9. Pain as the Motive . 10. Unconscious Pleasure - pain as the Motive 11. The Psychological Fallacies of Hedonism 12. The Pleasure of the Race as the Motive 13. Pleasure as the End realized by All Action 14. Pleasure ...
... pain as the Motive 9. Pain as the Motive . 10. Unconscious Pleasure - pain as the Motive 11. The Psychological Fallacies of Hedonism 12. The Pleasure of the Race as the Motive 13. Pleasure as the End realized by All Action 14. Pleasure ...
Página 40
... pain , and thereby constitutes happiness or mis- ery , becomes a motive to action , and is the first spring or impulse to desire and volition . " sense of virtue is nothing but to feel a particular 40 INTRODUCTION TO ETHICS.
... pain , and thereby constitutes happiness or mis- ery , becomes a motive to action , and is the first spring or impulse to desire and volition . " sense of virtue is nothing but to feel a particular 40 INTRODUCTION TO ETHICS.
Página 49
... pain we call evil.2 Now God has so arranged it that certain modes of conduct produce public happiness and preserve society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules ...
... pain we call evil.2 Now God has so arranged it that certain modes of conduct produce public happiness and preserve society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules ...
Página 52
Frank Thilly. either , or all of them , who will never take the pains to employ his faculties , as he should to inform him- self about them . " 1 " The idea of a supreme Being , infinite in power , goodness , and wisdom , whose ...
Frank Thilly. either , or all of them , who will never take the pains to employ his faculties , as he should to inform him- self about them . " 1 " The idea of a supreme Being , infinite in power , goodness , and wisdom , whose ...
Página 53
... pain and the desire for pleasure , is acquired . " In all times and at all places , in matters of morals as well as in matters of mind , it is personal interest which governs the judgment of individuals ; and general or public interest ...
... pain and the desire for pleasure , is acquired . " In all times and at all places , in matters of morals as well as in matters of mind , it is personal interest which governs the judgment of individuals ; and general or public interest ...
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Otras ediciones - Ver todas
Términos y frases comunes
absolute According action altruistic antece antecedents approval Aristippus Aristotle arouses categorical imperative cause chap character conscience consciousness desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation happiness hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral code moral judgments moral law motive movements murder nature Nicomachean Ethics object Paulsen perform person pessimism phenomena Philosophy pleasure and pain pleasure or pain preservation principle psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer science of ethics sense Sextus Empiricus social society soul strive synderesis teleological tendency theory things thou tion translation truth universal Utilitarianism vidual virtue volition welfare Wundt
Pasajes populares
Página 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
Página 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
Página 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
Página 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
Página 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Página 98 - STERN Daughter of the Voice of God ! O Duty ! if that name thou love Who art a light to guide, a rod To check the erring, and reprove ; Thou, who art victory and law When empty terrors overawe, From vain temptations dost set free, And calm'st the weary strife of frail humanity!
Página 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Página 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Página 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
Página 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.