Driftwood, Seaweed, and Fallen LeavesHurst and Blackett, 1863 |
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Página 4
... He has His Royal Highness has gone up higher . not ceased to be , but only to be seen . He has ex- changed life for life - the crypt which even a palace is for the sunlit cathedral whence sin and suffering and sorrow 4 NEW YEAR'S DAY .
... He has His Royal Highness has gone up higher . not ceased to be , but only to be seen . He has ex- changed life for life - the crypt which even a palace is for the sunlit cathedral whence sin and suffering and sorrow 4 NEW YEAR'S DAY .
Página 5
John Cumming. for the sunlit cathedral whence sin and suffering and sorrow have fled for ever . He had often heard ex- plained the way that leads upward , and by that way- . the only one for prince and peasant - he has entered into rest ...
John Cumming. for the sunlit cathedral whence sin and suffering and sorrow have fled for ever . He had often heard ex- plained the way that leads upward , and by that way- . the only one for prince and peasant - he has entered into rest ...
Página 18
... suffering , and poverty , ostensibly and directly to introduce the Bible , additionally and practically to see what can be done to help the helpless , and to say what can be said to com- fort the downcast . It must be obvious to every ...
... suffering , and poverty , ostensibly and directly to introduce the Bible , additionally and practically to see what can be done to help the helpless , and to say what can be said to com- fort the downcast . It must be obvious to every ...
Página 19
... suffering , about three years ago , twenty - seven thousand Bibles have been sold among the very poorest . The importance of selling , as distinguished from giving , cannot be exaggerated . Bibles lightly got are lightly held by the ...
... suffering , about three years ago , twenty - seven thousand Bibles have been sold among the very poorest . The importance of selling , as distinguished from giving , cannot be exaggerated . Bibles lightly got are lightly held by the ...
Página 23
John Cumming. un- efforts of those whose compassion their sorrows and their sufferings had excited . That there might be no fair opening for censure , the first promoters sent out to leading and influential persons seven hundred notices ...
John Cumming. un- efforts of those whose compassion their sorrows and their sufferings had excited . That there might be no fair opening for censure , the first promoters sent out to leading and influential persons seven hundred notices ...
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Términos y frases comunes
amid Antonelli Austria beautiful believe Bible blessed Cardinal Christian Church Church of Scotland clergy common Cullen death deeds duty earnest earth ecclesiastical eloquence Emperor England Erastian Europe evil Exeter Hall eyes faith feel flower France French gather genius give glorious glory heard heart heaven hive hope human Ignatius Loyola India inspiration interests Italian Italy Jesuit labours land less light live Lochnagar look Lord Lord Palmerston memory ment mind ministers moral Napoleon Napoleon III nature never Papacy passion Paul Cullen peace Peter Cartwright Pio Nono poet poetry Pope preacher preaching priests Prince Consort Protestant Protestantism pulpit religion religious rich Roman Catholic Rome ruin sacred Scotland sermons Shadforth shadow soldiers sorrow soul spirit sublime success suffering sunshine sympathy Syria things thought thousand throne tion true truth Ultramontane victims voice words young
Pasajes populares
Página 325 - Where some, like magistrates correct at home, Others, like merchants, venture trade abroad, Others, like soldiers, armed in. their stings, Make boot upon the summer's velvet buds, Which pillage they with merry march bring home To the tent-royal of their emperor...
Página 169 - His hair is crisp, and black, and long, His face is like the tan; His brow is wet with honest sweat, He earns whate'er he can, And looks the whole world in the face, For he owes not any man.
Página 169 - And children coming home from school Look in at the open door ; They love to see the flaming forge, And hear the bellows roar, And catch the burning sparks that fly Like chaff from a threshing-floor.
Página 184 - Let us be patient! These severe afflictions Not from the ground arise, But oftentimes celestial benedictions Assume this dark disguise. We see but dimly through the mists and vapours; Amid these earthly damps What seem to us but sad, funereal tapers May be heaven's distant lamps.
Página 111 - I'll leave you till night: you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Guildenstern. Ham. Ay, so, God be wi' you : — Now I am alone. O, what a rogue and peasant slave am I ! Is it not monstrous, that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit...
Página 325 - Obedience ! for so work the honey-bees, Creatures that by a rule in nature teach The art of order to a peopled kingdom. They have a king and officers of sorts ; Where some, like magistrates, correct at home, Others, like merchants, venture trade abroad...
Página 192 - Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts: The warrior's name would be a name abhorred!
Página 82 - The human sorrow and smart ! And yet it never was in my soul To play so ill a part : But evil is wrought by want of Thought, As well as want of Heart...
Página 184 - ... child shall we again behold her ; For when with raptures wild In our embraces we again enfold her, She will not be a child ; But a fair maiden, in her Father's mansion. Clothed with celestial grace ; And beautiful with all the soul's expansion Shall we behold her face. And though at times impetuous with emotion And anguish long suppressed, The swelling heart heaves moaning like the ocean* That cannot be at rest, — We will be patient, and assuage the feeling We may not wholly stay ; By silence...
Página 246 - But during the last three centuries, to stunt the growth of the human mind has been her chief object. Throughout Christendom, whatever advance has been made in knowledge, in freedom, in wealth, and in the arts of life, has been made in spite of her, and has everywhere been in inverse proportion to her power.