We were hinted by the occasion, not catched the opportunity to write of old things, or intrude upon the antiquary. We are coldly drawn unto discourses of antiquities, who have scarce time before us to comprehend new things, or make out learned novelties. But seeing they arose, as they lay almost in silence among us, at least in short account suddenly passed over, we were very unwilling they should die again, and be buried twice among us.

Beside, to preserve the living, and make the dead to live, to keep men out of their urns, and discourse of human fragments in them, is not impertinent unto our profession; whose study is life and death, who daily behold examples of mortality, and of all men least need artificial mementos, or coffins by our bedside, to mind us of our graves.

"Tis time to observe occurrences, and let nothing remarkable escape us: the supinity of elder days hath left so much in silence, or time hath so martyred the records, that the most industrious heads do find no easy work to erect a new Britannia.

'Tis opportune to look back upon old times, and contemplate our forefathers. Great examples grow thin, and to be fetched from the passed world. Simplicity flies away, and iniquity comes at long strides upon us. We have enough to do to make up ourselves from present and passed times, and the whole stage of things scarce serveth for our instruction. A complete piece of virtue must be made from the Centos of all ages, as all the beauties of Greece could make but one handsome Venus.

When the bones of King Arthur were digged up, the old race might think they beheld therein some originals * In the time of Henry the Second.

of themselves; unto these of our urns none here can pretend relation, and can only behold the relicks of those persons who, in their life giving the laws unto their predecessors, after long obscurity, now lie at their mercies. But, remembering the early civility they brought upon these countries, and forgetting long-passed mischiefs, we mercifully preserve their bones, and piss not upon their ashes.

In the offer of these antiquities we drive not at ancient families, so long outlasted by them. We are far from erecting your worth upon the pillars of your forefathers, whose merits you illustrate. We honour your old virtues, conformable unto times before you, which are the noblest armoury. And, having long experience of your friendly conversation, void of empty formality, full of freedom, constant and generous honesty, I look upon you as a gem of the old rock,* and must profess myself even to urn and ashes.-Your ever faithful Friend and Servant,

NORWICH, May 1st.

THOMAS BROWNE.

* "Adamas de rupe veteri præstantissimus."

N the deep discovery of the subterranean world a shallow part would satisfy some inquirers; who, if two or three yards were open about the surface, would not care to rake the bowels of Potosi,* and regions towards the centre. Nature hath furnished one part of the earth, and man another. The treasures of time lie high, in urns, coins, and monuments, scarce below the roots of some vegetables. Time hath endless rarities, and shows of all varieties; which reveals old things in heaven, makes new discoveries in earth, and even earth itself a discovery. That great antiquity America lay buried for thousands of years, and a large part of the earth is still in the urn unto us.

Though if Adam were made out of an extract of the earth, all parts might challenge a restitution, yet few have returned their bones far lower than they might receive them; not affecting the graves of giants, under

H

hilly and heavy coverings, but content with less than their own depth, have wished their bones might lie soft, and the earth be light upon them. Even such as hope to rise again, would not be content with central interment, or so desperately to place their relicks as to lie beyond discovery; and in no way to be seen again; which happy contrivance hath made communication with our forefathers, and left unto our view some parts, which they never beheld themselves.

Though earth hath engrossed the name, yet water hath proved the smartest grave; which in forty days swallowed almost mankind, and the living creation; fishes not wholly escaping, except the salt ocean were handsomely contempered by a mixture of the fresh element.

Many have taken voluminous pains to determine the state of the soul upon disunion; but men have been most phantastical in the singular contrivances of their corporal dissolution: whilst the soberest nations have rested in two ways, of simple inhumation and burning.

That carnal interment or burying was of the elder date, the old examples of Abraham and the patriarchs are sufficient to illustrate; and were without competition, if it could be made out that Adam was buried near Damascus, or Mount Calvary, according to some tradition. God himself, that buried but one, was pleased to make choice of this way, collectible from Scripture expression, and the hot contest between Satan and the archangel about discovering the body of Moses. But the practice of burning was also of great antiquity, and of no slender extent. For (not to derive the same from Hercules) noble descriptions there are hereof in the Grecian funerals of Homer, in the formal obsequies of Patroclus and Achilles; and somewhat elder in the

Theban war, and solemn combustion of Meneceus, and Archemorus, contemporary unto Jair the eighth judge of Israel. Confirmable also among the Trojans, from the funeral pyre of Hector, burnt before the gates of Troy and the burning of Penthesilea the Amazonian queen and long continuance of that practice, in the inward countries of Asia; while as low as the reign of Julian, we find that the king of Chionia* burnt the body of his son, and interred the ashes in a silver urn.

Of

The same practice extended also far west; and besides Herulians, Getes, and Thracians, was in use with most of the Celta, Sarmatians, Germans, Gauls, Danes, Swedes, Norwegians; not to omit some use thereof among Carthaginians and Americans. greater antiquity among the Romans than most opinion, or Pliny seems to allow for (beside the old table laws + of burning or burying within the city, of making the funeral fire with planed wood, or quenching the fire with wine), Manlius the consul burnt the body of his son: Numa, by special clause of his will, was not burnt but buried; and Remus was solemnly burned, according to the description of Ovid. +

Cornelius Sylla was not the first whose body was burned in Rome, but the first of the Cornelian family; which being indifferently, not frequently used before; from that time spread, and became the prevalent practice. Not totally pursued in the highest run of cremation; for when even crows were funerally burnt, Poppea the wife of Nero found a peculiar grave in

* Gumbrates, king of Chionia, a country near Persia. + XII. Tabulæ, part i., de jure sacro, "Hominem mortuum in urbe ne sepelito neve urito."

"Ultima prolata subdita flamma rogo," &c. Fast., lib. iv., 856.