The Library of Original Sources: Advance in knowledge, 1650-1800University Research Extension, 1907 |
Dentro del libro
Resultados 1-5 de 17
Página 209
... determinations of the phenomenon should be arranged in certain ways relatively to one another , is its form . Now , sensations cannot pos- sibly give order or form to themselves . The matter of a phenomenon is given to us entirely a ...
... determinations of the phenomenon should be arranged in certain ways relatively to one another , is its form . Now , sensations cannot pos- sibly give order or form to themselves . The matter of a phenomenon is given to us entirely a ...
Página 210
... determinations appear to us as related to one another in time . We can- not be conscious of time as external , any more than we can be conscious of space as something within us . What then , are space and time ? Are they in themselves ...
... determinations appear to us as related to one another in time . We can- not be conscious of time as external , any more than we can be conscious of space as something within us . What then , are space and time ? Are they in themselves ...
Página 215
... determinations one after the other . One conception of time as an a priori form of perception , therefore explains ... determination or order of things as they are in themselves , it could not precede our perception of those things as ...
... determinations one after the other . One conception of time as an a priori form of perception , therefore explains ... determination or order of things as they are in themselves , it could not precede our perception of those things as ...
Página 216
... determination of outer phenomena as such ; what it does determine is the relation of ideas in our own inner state . And ... determinations of the mind , and , from that point of view , belong to our inner state . And as this inner state ...
... determination of outer phenomena as such ; what it does determine is the relation of ideas in our own inner state . And ... determinations of the mind , and , from that point of view , belong to our inner state . And as this inner state ...
Página 217
... It has reality for me relatively to my inner experience ; in other words , I actually am conscious of time and of my own determinations as in it . Time is therefore real , not as an object beyond EIGHTEENTH CENTURY PHILOSOPHY 217.
... It has reality for me relatively to my inner experience ; in other words , I actually am conscious of time and of my own determinations as in it . Time is therefore real , not as an object beyond EIGHTEENTH CENTURY PHILOSOPHY 217.
Otras ediciones - Ver todas
Términos y frases comunes
absolutely infinite acid animals aorta appear arteries blood body calcination called cause colours common air conceive conception condensed consciousness consequently consider cylinder Descartes diameter discovered distance distinct doubt earth electricity empirical employed entelechies equal existence experience external fire flowers fluid foreign greater heart heat Hence ideas identity imagination infinite inflammable Jupiter knowledge labour left ventricle less light lungs magnesia manner matter means metals mind monad motion nature necessarily never nitrous air object observed orbit particles perceive perception perfect phenomena phlogisticated plants pollen possible power of points present principles priori produce proper motion pulmonary artery pulmonary veins pure qualities quantity rays reason refraction relation right ventricle sensation sense sensible solar system soul space stars steam substance suppose synthesis theory things THOMAS MUN thought tion trade transcendental truth tube understanding unity veins ventricle whole
Pasajes populares
Página 161 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Página 186 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
Página 169 - Principles Of Human Knowledge 1. OBJECTS OF HUMAN KNOWLEDGE.—It is evident to any one who takes a survey of the objects of human knowledge, that they are either IDEAS actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination—either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 175 - For, though we give the materialists their external bodies, they by their own confession are never the nearer knowing how our ideas are produced ; since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.
Página 161 - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
Página 404 - Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.
Página 104 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Página 413 - The first is, when some particular sort of industry is necessary for the defence of the country. The defence of Great Britain, for example, depends very much upon the number of its sailors and shipping. The act of navigation, therefore, very properly endeavours to give the sailors and shipping of Great Britain the monopoly of the trade of their own country, in some cases, by absolute prohibitions, and in others by heavy burdens upon the shipping of foreign countries.
Página 160 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
Página 163 - God gave the world to men in common; but since He gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational (and labour was to be his title to it), not to the fancy or covetousness of the quarrelsome and contentious.