VINDICATION OF THE VICEROY.

159

Mexico, was indebted to the charity of some citizens for a carriage in which he travelled to Vera Cruz. Here a fleet was waiting to transport him to Spain. The late viceroy, the Marques de Falces, departed in a ship of the same squadron, and, upon his arrival at the court, soon found means to justify himself entirely in the eyes of his sovereign. But it went harder with Muñoz. He vainly tried his skill at exculpation with the king. Philip seems to have despised him too much to enter into discussion upon the merits of the accusations. The facts were too flagrant. The king returned him his sword, declining to hear any argument in his justification. "I sent you to the Indies to govern, not to destroy!" said Philip, as he departed from his presence; and that very night the visitador suddenly expired!

Whether he died of mortification or violence, is one of those state secrets, which, like many others of a similar character, the chronicles of Spain do not reveal!

Don Martin Cortéz and his family took refuge in Spain where his case was fully examined; and whilst the investigation lasted, from 1567 to 1574, his estates in Mexico were confiscated. He was finally declared innocent of all the charges, but his valuable property had been seriously injured and wasted by the officers of the crown, to whom it was intrusted during the long period of sequestration.

MANZA DEPARTS -XUARES VICEROY.

TION INCREASE OF COMMERCE.

ER AS VICEROY AND INQUISITOR.

WEAK ADMINISTRAPEDRO MOYA DE CONTREREFORMS UNDER A NEW VICEROY. HIS POW- ZUNIGA VICEROY.

TREA

SURE

PIRACY.

CAVENDISH

DRAKE CAPTURES A GALEON.

ZUNIGA AND THE AUDIENCIA OF GUADALAJARA — HIS DEPOSITION FROM POWER.

DON MARTIN ENRIQUEZ DE ALMANZA.

IV. VICEROY OF NEW SPAIN.

1568-1580.

THE salutary lesson received by the Audiencia in the events which occurred in the metropolis during late years, induced its members to conduct themselves with less arrogance during the short time they held supreme power after the departure of the Visitadores. In October of 1568, a new viceroy, Don Martin Enriquez de Almanza, arrived at Vera Cruz, whence he reached the capital on the 5th of the following November after having routed the English whom he found in possession of the Isle of Sacrificios.

Don Martin immediately perceived, upon assuming the reins of government, that it was necessary to calm the public mind in the metropolis which, from recent occurrences, now began to regard all men in authority with jealousy and distrust. He let the people understand, therefore, from the first, that he did not design to countenance any proceedings similar to those which had lately almost disorganized and revolutionized the colony. An occasion soon presented itself in which his prudence and discretion were required to adjust a serious dispute concerning the Franciscan monks and in which the people sympathized with the brotherhood and their supposed rights. Any act of rigor or harshness would

have kindled the flame of sedition, but the mild diplomacy of the viceroy sufficed to calm the litigants and to restore perfect peace to the capital. A religious dispute, in such a community as Mexico. then was, seemed, indeed, an affair of no small moment, especially when it arose in so tempestuous a period of the nation and was the first occasion to try the temper and talents of a new viceroy. But the attention of Don Martin was soon to be drawn from the capital towards the frontiers of his government, where he found that the troublesome bands of wandering Chichimecas, had been busy in their old work of robbery and spoliation, whilst the Audiencia was engaged in its intrigues and corruption in the city of Mexico. The impunity with which these martial vagabonds had been allowed to proceed, increased their daring, and the evils they inflicted on the country were becoming continually greater. Not satisfied with having despatched the chief alcalde of the hostile region with the militia to punish the rebels, he joined the forces of that officer, and succeeded after great slaughter in compelling the Indians to quit the soil they had hitherto ravaged. It should be recorded, in justice to the viceroy, that he ordered the Indian children who fell into the hands of his soldiery, to be spared, and, at the end of the campaign, brought them all to the metropolis, where he distributed them among rich families so that they might receive a christian education. In order to save the region from further devastation he established therein a colony, to which he gave the name of San Felipe, perhaps in honor of his king, as he bestowed upon it the title of "city."

The

Such was the condition of things when Pedro Moya de Contreras arrived in Mexico as Inquisitor, having been sent by Philip to establish the dread tribunal of the faith in that capital. Spanish king feared that the doctrines of the reformation which were then rife in Europe might find friends among his transatlantic subjects, and he mercifully resolved to give them, as a guardian of their consciences, this sad and dreadful present. In 1572, Doctor Pedro Sanchez, a Jesuit, with various brethren of the same order, came to the city of Mexico, and founded a college in certain edifices which were ceded to them for that purpose by Alonso Villaseca. The brethren of the holy office, or inquisition, meanwhile organized their body, for future operations, and settled under the wings of the church of Santo Domingo.

It was at this period, also, that Don Martin established the alcabala; and, although the merchants opposed the measure, which was entirely new to them, and alleged that it was a mortal blow to

162

PESTILENCE

NO INDIAN TRIBUTE

EXACTED.

their business, they were unable to force the viceroy to retract his measure. His determination was founded on the fact that trade had now become established on a firm and robust basis, and that it could well bear without injury an impost of this character.

In the years 1574 and 1575 there were serious discussions between the temporal and spiritual powers of Mexico, growing out of a royal order that no prelate should be admitted in the country unless he bore a suitable license from the Council of the Indies. In 1576, Mexico was again visited by a frightful pestilence, which spread rapidly, and carried off large numbers of victims. The whole of New Spain was ravaged by it, and neither care, nor medical science, seems to have had the least effect either in curing or in alleviating the sufferers. The symptoms of this malady were a violent pain in the head which was succeeded by a burning fever, under which the patient sank. None survived the seventh day, and it is reported that near two millions perished under the dreadful scourge. The malady abated at the close of the rainy season, and disappeared entirely at the beginning of 1577.

In the two succeeding years, Don Martin commanded that the usual annual tribute should not be collected from the Indians. This measure was designed to alleviate the lot of these suffering subjects of the king and to testify the paternal regard which he cherished for a race that served him and his subjects so beneficially in the mines. It was in the mineral districts that the Indians were in reality the greatest sufferers and laborers in New Spain. Their toil was incessant. Their task masters gave them no respite in the bowels of the earth, for they wrought as if they designed to scrape every vein and artery of the colony's soil. Silver and labor were calculated with exactness, and no limit to the Indian's industry was prescribed save that which was imposed by his capacity for work and his power of endurance. The viceroy, seeking to alleviate this, introduced a milder system, as far as he was able, among the leading miners of the colony. He insisted upon permitting the Indians regular repose, and he forbade their entire confinement within the mines, but commanded that they should be allowed time to breathe the fresh air on the surface of the earth, and suffered to attend to their own domestic labors, or to toil on public works for a competent recompense.

The government of Don Martin had thus far been unusually calm, but his last moments in Mexico were to be disturbed by a quarrel with a Franciscan monk, named Rivera, who had called at

ALMANZA DEPARTS

XUARES VICEROY.

163

the palace to see the viceroy on a matter of business for his convent, and had been forced to wait a considerable time without being finally honored with an audience. The petulant friar regarded this as a slight upon the brotherhood, and, shortly afterwards, whilst preaching in the cathedral, declared, with a sneering and offensive purpose against the viceroy, that "in the palace all became equal, and that no difference was made between ecclesiastics and secular folks!"

The viceroy could not permit so flagrant a breach of decorum. and so dangerous a taunt in a popular appeal, to rest unrebuked. He therefore demanded the punishment of the pulpit critic, and the Audiencia ordered Rivera to depart forthwith for Spain. But the haughty monk in order to avoid the disgrace of expulsion, united the whole body of his fraternity in the quarrel, and singing the psalm "In exitu Israel de Egipto," they departed from the city by the road leading to Vera Cruz. The viceroy seems to have been moved by this act of the brotherhood, and immediately wrote to Rivera in soothing terms requesting him to return to Mexico where justice should be done him. The Franciscan returned, but soon after received a royal order to depart for Spain.

In 1580, the abundant rain caused again an inundation of the capital, and Don Martin Enriquez was about to engage in the construction of the celebrated canal of Huehuetoca, when he was removed to the viceroyalty of Peru.

DON LORENZO XUARES, CONDE DE LA CORuña,
V. VICEROY OF MEXICO.

1580-1583.

Don Lorenzo Xuares, Conde de la Coruña, was appointed by the king, successor of Almanza, and made his triumphal entry into the city of Mexico on the evening of the 4th of October, 1580. The gay and affable character of this personage at once attracted the people and the colonial court; and in consequence of the rapidly increasing population, wealth, and luxury of New Spain, as well as from the unreserved demeanor of the viceroy, it was supposed that a golden age had arrived in the history of Mexico, which would forever signalize the administration of Xuares.

Perhaps the viceroy was too lenient and amiable for the task that had been imposed on him in America. The epoch of speculation and adventure had not yet passed by, and of course, the corruption which ever follows in their train required still to be