Dante in his relation to the theology and ethics of the Middle Ages. Goethe and philosophy. Rousseau. Wordsworth. The problem of philosophy at the present time. The genius of CarlyleJ. Maclehose and sons, 1892 |
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Página 23
... beginning of a higher life , could come before the natural death of the body . Hence the highest morality , the morality of the cloister , re- mained for him negative and ascetic , and , if he ever regarded it as a preparation for a ...
... beginning of a higher life , could come before the natural death of the body . Hence the highest morality , the morality of the cloister , re- mained for him negative and ascetic , and , if he ever regarded it as a preparation for a ...
Página 32
... beginning in violence and ending in deceit and treachery in all its kinds , which , as involving the utmost corrup- tion of man's peculiar gift of reason , are punished in the lowest circles of the " Inferno . " In the Purgatorio the ...
... beginning in violence and ending in deceit and treachery in all its kinds , which , as involving the utmost corrup- tion of man's peculiar gift of reason , are punished in the lowest circles of the " Inferno . " In the Purgatorio the ...
Página 33
... beginning with the devotion that is not yet unswerving in purpose , the love that still clings to the charm of sense , and the practical virtue which is still haunted by the " last infirmity of noble minds , " and ending with the ...
... beginning with the devotion that is not yet unswerving in purpose , the love that still clings to the charm of sense , and the practical virtue which is still haunted by the " last infirmity of noble minds , " and ending with the ...
Página 77
... beginning in the desire to throw off that which is really oppressive , ends in a fretful revolt against the most necessary conditions of human life . The vague impulse of youth which refuses to limit itself or give up its " natural ...
... beginning in the desire to throw off that which is really oppressive , ends in a fretful revolt against the most necessary conditions of human life . The vague impulse of youth which refuses to limit itself or give up its " natural ...
Página 79
... beginning of recovery . In his autobiography , he complains of those who sought a direct moral lesson in a work of art , and who imagined that Werther was intended to justify the sentimentality and the suicide of the hero . For himself ...
... beginning of recovery . In his autobiography , he complains of those who sought a direct moral lesson in a work of art , and who imagined that Werther was intended to justify the sentimentality and the suicide of the hero . For himself ...
Otras ediciones - Ver todas
Términos y frases comunes
abstract ancient assertion become CAIRD Carlyle Carlyle's cease Christian Church civilisation consciousness Critical Philosophy criticism Crown 8vo Dante Dante's deeper Deism Demy 8vo difficulty divine doctrine Edition EDWARD CAIRD elements evil existence expression external facts faith Fcap feeling finite force French Revolution genius Goethe Goethe's Greek harmony Hence higher highest human idea ideal idealised imagination IMMANUEL KANT individual Inferno infinite inner inspiration intellectual interests Kant kind living LL.D MACLEHOSE AND SONS man's Manichæan meaning mediæval merely mind modern moral nature never object OLRIG outward passion philosophy Plato poems poet poetic poetry point of view political present principle Professor prose realisation reality reason reconcile regard relation religion religious Revolution Rousseau Sartor Resartus seek seemed sense sensuous simple social soul soul build speaks Spinoza spirit symbol synthesis things thought tion truth unity University of Glasgow utterance whole words Wordsworth
Pasajes populares
Página 182 - Humble and rustic life was generally chosen, because in that condition the essential passions of the heart find a better soil in which they can attain their maturity, are less under restraint, and speak a plainer and more emphatic language...
Página 176 - Listening, a gentle shock of mild surprise Has carried far into his heart the voice Of mountain torrents ; or the visible scene Would enter unawares into his mind With all its solemn imagery, its rocks, Its woods, and that uncertain heaven, received Into the bosom of the steady lake.
Página 163 - Love had he found in huts where poor men lie; His daily teachers had been woods and rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
Página 165 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Página 220 - There was the Door to which I found no Key ; There was the Veil through which I might not see : Some little talk awhile of ME and THEE There was — and then no more of THEE and ME.
Página 180 - If Thou be one whose heart the holy forms Of young imagination have kept pure, Stranger! henceforth be warned; and know that pride, Howe'er disguised in its own majesty, Is littleness ; that he who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
Página 245 - ... or dresses, do, according to certain compositions, receive different appellations. If one of them be trimmed up with a gold chain, and a red gown, and a white rod, and a great horse, it is called a...
Página 210 - Physician of the iron age, Goethe has done his pilgrimage. He took the suffering human race, He read each wound, each weakness clear; And struck his finger on the place, And said: Thou ailest here, and here!
Página 158 - While, smitten by a lofty moon, The encircling laurels, thick with leaves, Gave back a rich and dazzling sheen, That overpowered their natural green. Through hill and valley every breeze Had sunk to rest with folded wings: Keen was the air, but could not freeze Nor check the music of the strings ; So stout and hardy were the band That scraped the chords with strenuous hand. And who but listened ! — till was paid Respect to every Inmate's claim...
Página 220 - Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door where in I went.