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HAYDON ON LEIGH HUNT

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faith and conduct while he was living without scruple on their bounty.

In October 1816, the first month of Keats's intimacy with Hunt, Haydon also made a short stay at Hampstead. He and Hunt were already acquainted, and Hunt had published in the Examiner the very able, cogent and pungent letter with which Haydon a few months before had clenched the Elgin marble controversy and practically brought it to an end. Hunt had congratulated Haydon in a sonnet on the occasion, closing with a gentle hint that, fine as such a victory was, he was himself devoted to a mission finer still, as

One of the spirits chosen by heaven to turn
The sunny side of things to human eyes.

Their intercourse was now warmly resumed, though never without latent risk of antagonism and discord. The following letter of Haydon to Wilkie, more just and temperate than usual, is good for filling in our picture both of Hunt and of Haydon himself, as well as for adding another to the number of bewildering contemporary estimates of Rimini.

27 October, 1816.

I have been at Hampstead this fortnight for my eyes, and shall return with my body much stronger for application. The greater part of my time has been spent in Leigh Hunt's society, who is certainly one of the most delightful companions. Full of poetry and art, and amiable humour, we argue always with full hearts on everything but religion and Buonaparte, and we have resolved never to talk of these, particularly as I have been recently examining Voltaire's opinions concerning Christianity, and turmoiling my head to ascertain fully my right to put him into my picture!

Though Leigh Hunt is not deep in knowledge, moral, metaphysical, or classical, yet he is intense in feeling, and has an intellect for ever on the alert. He is like one of those instruments on three legs, which, throw it how you will, always pitches on two, and has a spike sticking for ever up and ever ready for you. He 'sets' at a subject with a scent like a pointer. He is a remarkable man, and created a sensation by his independence, his courage, his disinterestedness in public matters, and by the truth, acuteness, and taste of his dramatic criticisms he raised the rank of

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KEATS AND HAYDON MEET

newspapers, and gave by his example a literary feeling to the weekly ones more especially.

As a poet, I think him full of the genuine feeling. His third canto in Rimini is equal to anything in any language of that sweet sort. Perhaps in his wishing to avoid the monotony of the Pope school, he may have shot into the other extreme, and his invention of obscure words to express obscure feelings borders sometimes on affectation. But these are trifles compared with the beauty of the poem, the intense painting of the scenery, and the deep burning in of the passion which trembles in every line. Thus far as a critic, an editor, and a poet. As a man, I know none with such an affectionate heart, if never opposed in his opinions. He has defects of course: one of his great defects is getting inferior people about him to listen, too fond of shining at any expense in society, and a love of approbation from the darling sex bordering on weakness; though to women he is delightfully pleasant, yet they seem more to dandle him as a delicate plant. I don't know if they do not put a confidence in him which to me would be mortifying.

He is a man of sensibility tinged with morbidity, and of such sensitive organisation of body that the plant is not more alive to touch than he. I remember once, walking in a field, we came to a muddy place concealed by grass. The moment Hunt touched it, he shrank back, saying, 'It's muddy!' as if he meaned that it was full of adders. . . . He is a composition, as we all are, of defects and delightful qualities, indolently averse to worldly exertion, because it harasses the musings of his fancy, existing only by the common duties of life, yet ignorant of them, and often suffering from their neglect.

A few days later, on October 31, we find Keats writing to Cowden Clarke of his pleasure at 'the thought of seeing so soon this glorious Haydon and all his creations.' The introduction was arranged to take place at Leigh Hunt's cottage, where they met for dinner. Haydon, the sublime egoist, could be rapturously sympathetic and genuinely kind to those who took him at his own valuation, and there was much to attract the spirits of eager youth about him as a leader. Keats and he were mutually delighted at first sight: each struck fire from the other, and they quickly became close friends and comrades. After an evening of high talk at the beginning of their acquaintance, on the 19th of November,

AN ENTHUSIASTIC FRIENDSHIP

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1816, the young poet wrote to Haydon as follows, joining his name with those of Wordsworth and Leigh Hunt:

Last evening wrought me up, and I cannot forbear sending you the following:

Great spirits now on earth are sojourning:

He of the cloud, the cataract, the lake,
Who on Helvellyn's summit, wide awake,
Catches his freshness from Archangel's wing:
He of the rose, the violet, the spring,

The social smile, the chain for Freedom's sake,
And lo! whose steadfastness would never take
A meaner sound than Raphael's whispering.
And other spirits there are standing apart

Upon the forehead of the age to come;
These, these will give the world another heart,
And other pulses. Hear ye not the hum
Of mighty workings in some distant mart?
Listen awhile, ye nations, and be dumb.

Haydon was at no time of his life unused to compliments of this kind. About the same time as Keats another young member of Hunt's circle, John Hamilton Reynolds, also wrote him a sonnet of eager sympathy and admiration; and the three addressed to him some years later by Wordsworth are well known. In his reply to Keats he proposed to hand on the above piece to Wordsworth a proposal which 'puts me,' answers Keats, 'out of breath-you know with what reverence I would send my well-wishes to him.' Haydon suggested moreover the needless, and as it seems to me regrettable, mutilation of the sonnet by leaving out the words after 'workings' in the last line but one. The poet, however, accepted the suggestion, and his editors have respected his decision.

Some time after the turn of the year we find Keats presented with a copy of Goldsmith's Greek History 'from his ardent friend, B. R. Haydon.' All the winter and early spring the two met frequently, sometimes at Haydon's studio in Great Marlborough Street, sometimes in the rooms of the Keats brothers in the Poultry or in

66 KEATS AND THE ELGIN MARBLES

those of their common acquaintance, and discussed with passionate eagerness most things in heaven and earth, and especially poetry and painting. 'I have enjoyed Shakespeare,' declares Haydon, 'with John Keats more than with any other human being.' Both he and Keats's other painter friend, Joseph Severn, have testified that Keats had a fine natural sense for the excellencies of painting and sculpture. Both loved to take him to the British Museum and expatiate to him on the glories of the antique; and it would seem that through Haydon he must have had access also to the collection of one at least of the great dilettanti noblemen of the day. After a first visit to the newly acquired Parthenon marbles with Haydon at the beginning of March 1817, Keats tried to embody his impressions in a couple of sonnets, which Hunt promptly printed in the Examiner. It is characteristic of his unfailing sincerity with his art and with himself that he allows himself to break into no stock raptures, but strives faithfully to get into words the confused sensations of spiritual infirmity and awe that have overpowered him:

My spirit is too weak-mortality

Weighs heavily on me like unwilling sleep.
And each imagin'd pinnacle and steep
Of godlike hardship, tells me I must die
Like a sick Eagle looking at the sky.
Yet 'tis a gentle luxury to weep

That I have not the cloudy winds to keep,
Fresh for the opening of the morning's eye.
Such dim-conceived glories of the brain

Bring round the heart an undescribable feud;

So do these wonders a most dizzy pain,

That mingles Grecian grandeur with the rude
Wasting of old Time-with a billowy main-
A sun-a shadow of a magnitude.

He sends this with a covering sonnet to Haydon asking pardon for its immaturity and justly praising the part played by Haydon in forcing the acceptance of the marbles upon the nation:—

SONNETS AND PROTESTATIONS

Haydon forgive me that I cannot speak
Definitely on these mighty things;

Forgive me that I have not Eagle's wings-
That what I want I know not where to seek;
And think that I would not be over meek
In rolling out upfollow'd thunderings,
Even to the steep of Heliconian springs,
Were I of ample strength for such a freak-
Think too, that all those numbers should be thine;
Whose else? In this who touch thy vesture's hem?
For when men star'd at what was most divine

With browless idiotism-o'erwise phlegm

Thou hadst beheld the Hesperian shine

Of their star in the East, and gone to worship them.

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Haydon's acknowledgment is of course enthusiastic, but betrays his unfortunate gift for fustian in the following precious expansion of Keats's image of the sick eagle:

Many thanks, my dear fellow, for your two noble sonnets. I know not a finer image than the comparison of a poet unable to express his high feelings to a sick eagle looking at the sky, where he must have remembered his former towerings amid the blaze of dazzling sunbeams, in the pure expanse of glittering clouds; now and then passing angels, on heavenly errands, lying at the will of the wind with moveless wings, or pitching downward with a fiery rush, eager and intent on objects of their seeking.

...

In Haydon's journal about the same date there is an entry which reads with ironical pathos in the light of after events:-'Keats is a man after my own heart. He sympathises with me, and comprehends me. We saw through each other, and I hope are friends for ever. I only know that, if I sell my picture, Keats shall never want till another is done, that he may have leisure for his effusions: in short he shall never want all his life.' To Keats himself, more hyperbolically still, and in terms still more suited to draw the pitying smile of the ironic gods, Haydon writes a little later:

Consider this letter a sacred secret.-Often have I sat by my fire after a day's effort, as the dusk approached and a gauzy veil seemed dimming all things-and mused on what I had done,

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