The Life of John Locke, Volumen2H.S. King & Company, 1876 |
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Página 6
... soon after that date they began to stir up much angry discussion throughout 1 MSS . in the Remonstrants ' Library ; Limborch to Lady Masham , [ 13- ] 24 March , 1704-5 . 2 Ibid . Europe , and a bitter theological war of words in 6 ...
... soon after that date they began to stir up much angry discussion throughout 1 MSS . in the Remonstrants ' Library ; Limborch to Lady Masham , [ 13- ] 24 March , 1704-5 . 2 Ibid . Europe , and a bitter theological war of words in 6 ...
Página 7
... soon stayed . In 1630 the first church of the remonstrants was founded , at Amsterdam ; and the society of remon- strants was established or re - established in an orderly way in 1632. Two years later , the remonstrants ' seminary , in ...
... soon stayed . In 1630 the first church of the remonstrants was founded , at Amsterdam ; and the society of remon- strants was established or re - established in an orderly way in 1632. Two years later , the remonstrants ' seminary , in ...
Página 17
... soon formed a friend- ship that lasted for many years , and he appears to have 1 MSS . in the Remonstrants ' Library ; Locke to Le Clerc , [ 22 Sept.- ] 2 Oct. , 1686 . 2 Ibid .; Locke to [ Limborch ] , [ 20— ] 30 Nov. , 1684 . It is ...
... soon formed a friend- ship that lasted for many years , and he appears to have 1 MSS . in the Remonstrants ' Library ; Locke to Le Clerc , [ 22 Sept.- ] 2 Oct. , 1686 . 2 Ibid .; Locke to [ Limborch ] , [ 20— ] 30 Nov. , 1684 . It is ...
Página 18
... soon to embrace you in these parts ? This is the one place in the world where I should most desire to see you . ' 112 Locke was not himself much longer at this period in Utrecht . In May his plans of work were roughly inter- rupted ...
... soon to embrace you in these parts ? This is the one place in the world where I should most desire to see you . ' 112 Locke was not himself much longer at this period in Utrecht . In May his plans of work were roughly inter- rupted ...
Página 20
... soon as Monmouth's plans were known , Colonel Bevil 1 ' Secret History of the Rye House Plot , and of Monmouth's Rebellion , ' from Grey's confession ( 1754 ) , pp . 112 , 118 . . 52 Skelton was sent over as a special envoy 20 [ СНАР ...
... soon as Monmouth's plans were known , Colonel Bevil 1 ' Secret History of the Rye House Plot , and of Monmouth's Rebellion , ' from Grey's confession ( 1754 ) , pp . 112 , 118 . . 52 Skelton was sent over as a special envoy 20 [ СНАР ...
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able acquaintance Additional MSS Amsterdam answer arguments Benjamin Furly church Clerc Concerning Human Understanding convention parliament desire discourse doctrine doubt Earl England English Essay concerning Human evidence Familiar Letters favour Furly give Guenellon hath High Laver Holland hope Ibid ideas interest JOHN LOCKE knowledge Lady Masham Letter concerning Toleration liberty Locke to Clarke Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship mind Molyneux to Locke motion nature never Newton to Locke Oates opinions pain parish parliament person Peter King pleasure political published received Remonstrants sent silver Socinianism Somers soon sort things Thoughts concerning Education tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Pasajes populares
Página 170 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.
Página 172 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Página 113 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Página 130 - I feel pleasure and pain: can any of these be more evident to me, than my own existence? if I doubt of all other things, that very doubt makes me perceive my own existence, and will not suffer me to doubt of that.
Página 111 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
Página 104 - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...
Página 175 - The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties and a greater security against any that are not of it.
Página 115 - For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Página 115 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calls good; and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable.
Página 117 - The mind, being every day informed, by the senses, of the alteration of those simple ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within itself, and observing a constant change of its ideas...