The Universalist Quarterly and General Review, Volumen18A. Tompkins, 1861 |
Dentro del libro
Resultados 1-5 de 93
Página 8
... idea of it as we can without a plan . It is an oblong quadrangle , standing north and south , hav- ing the entrance through a porch on the middle of the east side . A centre aisle leads westward , in which aisle the Parsees say their ...
... idea of it as we can without a plan . It is an oblong quadrangle , standing north and south , hav- ing the entrance through a porch on the middle of the east side . A centre aisle leads westward , in which aisle the Parsees say their ...
Página 10
... ideas . If any indistinct notions about health or cleanliness were ever at the foundation of their multifarious rules respecting defilement and purification , un- clean animals and articles , they soon fell into the background or were ...
... ideas . If any indistinct notions about health or cleanliness were ever at the foundation of their multifarious rules respecting defilement and purification , un- clean animals and articles , they soon fell into the background or were ...
Página 11
... ideas of cleanliness . The great purify- ing agents were wood - ashes and the urine of the cow . In some very grave cases that of the male animal was em- ployed for its superior efficacy . The two elements were used together or the ...
... ideas of cleanliness . The great purify- ing agents were wood - ashes and the urine of the cow . In some very grave cases that of the male animal was em- ployed for its superior efficacy . The two elements were used together or the ...
Página 16
... ideas of moral purity than that of the He- brews , prescribed Deuteronomy xxv . 5 . The marriage , however contracted , is a solemn compact , under the care of Mithra , the guardian of covenants , and is forever indissoluble.42 ...
... ideas of moral purity than that of the He- brews , prescribed Deuteronomy xxv . 5 . The marriage , however contracted , is a solemn compact , under the care of Mithra , the guardian of covenants , and is forever indissoluble.42 ...
Página 19
... ideas seem to be wanting , but that they have not been so distinctly and beau- tifully expressed . Admirable moral precepts are not want- ing . Thus it is forbidden to requite evil for evil 58 ; and it is out of place to inquire whether ...
... ideas seem to be wanting , but that they have not been so distinctly and beau- tifully expressed . Admirable moral precepts are not want- ing . Thus it is forbidden to requite evil for evil 58 ; and it is out of place to inquire whether ...
Otras ediciones - Ver todas
Términos y frases comunes
Abraham Ahriman ancient angels apostle Assyrian authority Avesta Babylon Babylonia Ballou believe Berosus Bible blessing body Boston called Chaldæan character cherem Christ Christian church common conscience cuneiform dead death denomination devils divine doctrine duty earth empire evil existence fact faith father feeling fravashis future give Gospel hand hath heart heaven Hebrew Herodotus Holy Hosea Ballou human nature idea influence intellect interpretation Jephthah Jesus Jews king labor language living logical Lord Medes ment mind moral nations never Nineveh Ormazd Parsees passions peace Persian person position possessed preacher present priests principles question reader reason regard religion religious respect resurrection revelation Satan Saviour Scriptures sense slavery society soul spirit suffer Tertullian Testament thee theology things Thomas Hood thou thought tion TOMPKINS transgression truth Universalist unto Vendidad volume words XVIII Yasna Zoroaster
Pasajes populares
Página 385 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Página 257 - Its foundations are laid, its corner-stone rests, upon the great truth. that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.
Página 238 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Página 177 - Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden...
Página 371 - Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Página 163 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Página 177 - And the woman said unto the serpent, we may eat of the fruit of the trees of the garden ; but of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die.
Página 162 - And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever...
Página 369 - And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; To give knowledge of salvation unto His people: for the remission of their sins...
Página 64 - And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.