And clash their shields, and shake their fwerds on hy, 41. "Ah dearest Dame," qd. then the Paynim bold, "Pardon the error of enraged wight, Whome great griefe made forgett the raines to hold Of reafons rule, to fee this recreaunt knight, No knight, but treachour full of false despight And shameful treafon, who through guile hath slayn The proweft knight that ever field did fight, Even ftout Sansfoy, (O who can then refrayn?) Whose shield he beares renverft, the more to heap disdayn. 42. "And, to augment the glorie of his guile, 4.3. But threw his gauntlet, as a facred pledg His cause in combat the next day to try: feems properly to mean to prepare for battle; and the word is employed in this fenfe by Shakespeare: fee" Henry VI. Pt. 3." A. ii. Sc. 2, edit. Collier, 1858, iv. 143. The probable etymology is the Norm. Fr. dareigner; but Spenfer fometimes ufes the word with a confiderable degree of license. "Hurtlen," in the preceding line, has been explained in a previous note to this Canto, p. 231. C. So been they parted both, with harts on edg That of his plenty poured forth to all: Which doen, the Chamberlain, Slowth, did to rest them call. 44. Now whenas darksome night had all displayd Her coleblacke curtein over brightest skye; But whenas Morpheus had with leaden mace Uprofe Dueffa from her resting place, And to the Paynims lodging comes with filent pace. 45. Whom broad awake fhe findes, in troublous fitt, And greevd to thinke how foe did him destroy, With gentle wordes he can her fayrely greet, d muchell fmart.] The adjective mochel, from the Sax. mochel, moche, that is, much, is often used by Gower and Chaucer. See Gloff. Tyr For fince my breft was launcht with lovely dart But in eternall woes my weaker hart Have wafted, loving him with all my powre, And for his fake have felt full many an heavie ftowre. 47. "At last, when perils all I weened past, And hop'd to reape the crop of all my care, "But fince faire Sunne hath sperst that lowring clowd, From wandring Stygian fhores, where it doth endlesse move." 49. Thereto faid he, " Faire Dame, be nought dismaid For needleffe feare did never vantage none; whitt's "Chaucer." And fee again, F. Q. i. vi. 20, “muchell fame." But, in his "Shep. Cal." July, v. 16, he writes mickle, the Scottish word for much, and indeed pronounced by the Scots muckle. TODD. Dead is Sansfoy, his vitall paines are past, Though greeved ghoft for vengeance deep do grone: He lives that shall him pay his dewties last, And guiltie Elfin blood shall facrifice in hast.” 50. "O! but I feare the fickle freakes," (quoth fhee) "Of fortune false, and oddes of armes in field." cc Why, dame," (quoth he) "what oddes can ever bee, Where both doe fight alike, to win or yield?" "Yea, but," (quoth she) " he beares a charmed shield, And eke enchaunted armes, that none can perce; Ne none can wound the man that does them wield." "Charmd or enchaunted," (anfwerd he then ferce) "I no whitt reck; ne you the like need to reherce. 51. "But, faire Fideffa, fithens fortunes guile, Shall follow you." So, paffing forth, fhe him obaid. dead dowry you endew.] For endow, the rhyme requiring endew, as Mr. Upton obferves. In other places the poet ufes endew for clothe, invest. See F. Q. iii. viii. 40, v. iii. 20. The word before us may vindicate the tranflation of the Bible from a fuppofed mifprint with which Dr. Johnson charges it: fee Gen. xxx. 20. "And Leah said, God hath endued me with a good dowry." TODD. thought, [tent, And is with childe of glorious great inCan never reft, untill it forth have brought Th' eternall brood of glorie excellent. Such reftleffe paffion did all night torment The flaming corage of that Faery knight, Devizing how that doughtie turnament With greatest honour he atchieven might: Still did he wake, and ftill did watch for dawning light. 2. At laft, the golden Orientall gate" a At last, the golden Orientall gate, &c.] Spenfer, as Dr. Jortin obferves, here plainly alludes to Pfal. xix. 5.-" In them hath he fet a tabernacle for the fun; which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his courfe." But our author has ftrangely inverted the circumftances. The Pfalmift alludes to the Jewish custom of the bridegroom being conducted from his chamber at midnight, with folemn pomp, and preceded by a numerous train of torches. This is the illuftration of the admirable Dr. Jackfon, a theologift in the reign of James I: and without it the comparison is of no force or propriety. T. WARTON. |