British Moralists, 1650-1800: Hobbes

absolutely absurdity actions advantage agent appear appetite approve arise Aristotle authority benevolence body called cause command compassion concerning conscience consequently considered constitution contrary covenant creatures degree Deity deliberation delight deny desire determine distinct doth endeavour Epicureans equal esteem evil external faculty fear follow former happiness hath Hobbes honour human nature ideas imagination interest JOHN BALGUY judgement justice kind latter law of nature liberty man's mankind manner means means of happiness mind misery moral sense motion natural affection natural justice natural laws nature of things necessarily necessary necessity nexum objects obligation observed opinion ourselves pain particular affections passions perception person plainly pleasure principle proposition Protagoras punishment quae rational rational agents reason reflection regard relations respect rule self-love superior suppose temper thought tion true truth understanding uneasiness University of Glasgow unjust vice virtue virtuous volition voluntary whatsoever whole words