For a New Liberty: The Libertarian ManifestoLudwig von Mises Institute, 1978 - 338 páginas |
Dentro del libro
Resultados 1-5 de 41
Página ix
... intellectual gravity, its primary muse and conscience, its strategic and moral core, and the focal point of debate even when its name is not acknowledged. The reason is that Murray Rothbard was the creator of modern libertarianism, a ...
... intellectual gravity, its primary muse and conscience, its strategic and moral core, and the focal point of debate even when its name is not acknowledged. The reason is that Murray Rothbard was the creator of modern libertarianism, a ...
Página x
... intellectual vision that sets out to use the state to refashion the world according to some pre-programmed plan. And to the same extent it impresses the reader with a hopeful vision of what might be. Rothbard set out to write this book ...
... intellectual vision that sets out to use the state to refashion the world according to some pre-programmed plan. And to the same extent it impresses the reader with a hopeful vision of what might be. Rothbard set out to write this book ...
Página xi
... intellectuals on the receiving end of such an invitation might have tended to water down the argument to make it more palatable. Why, for example, make a case for statelessness or anarchism when a case for limited government might bring ...
... intellectuals on the receiving end of such an invitation might have tended to water down the argument to make it more palatable. Why, for example, make a case for statelessness or anarchism when a case for limited government might bring ...
Página xii
... intellectuals of the past and his own generation. In addition, some introductions of this sort are written to give ... intellectual fire that inspired this work burns as bright now as it did all those years ago. The book is still ...
... intellectuals of the past and his own generation. In addition, some introductions of this sort are written to give ... intellectual fire that inspired this work burns as bright now as it did all those years ago. The book is still ...
Página 13
... intellectual classes, the opinion moulders of society. For most people neither originate nor disseminate ideas and ... intellectuals to con the public into believing that its rule is wise, good, and inevitable; into believing that the ...
... intellectual classes, the opinion moulders of society. For most people neither originate nor disseminate ideas and ... intellectuals to con the public into believing that its rule is wise, good, and inevitable; into believing that the ...
Otras ediciones - Ver todas
Términos y frases comunes
abolition aggression American bank become boom business cycle capital century citizens City classical liberals coercive coercive monopoly Communist compulsory conservatism conservative consumer course courts crime criminal decisions defend demand economic efficient enforce ernment ertarian erty example federal force foreign policy free market freedom Furthermore goal governmental Graustark Hence income increase individual industry inflation intellectuals invasion Keynesian labor laissez-faire laissez-faire liberals land libertarian society liberty man’s mass ment military modern money supply monopoly moral Murray N nature outlaw owners ownership party percent person police protection political pollution poor Press principle private property problem production property rights public school radical restrictions Revolution Rothbard rule rulers Ruritania Russia self-ownership social Soviet stagflation State’s statism streets subsidies sumer Suppose taxation theory tion Unheavenly City United victim voluntary welfare World War II York York City
Pasajes populares
Página 35 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Página 37 - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
Página 40 - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
Página 148 - That the selectmen of every town in the several precincts and quarters where they dwell, shall have a vigilant eye over their brethren and neighbors, to see, first, that none of them shall suffer so much barbarism in any of their families, as not to endeavor to teach by themselves or others, their children and apprentices so much learning, as may enable them perfectly to read the English tongue, and knowledge of the capital laws, upon penalty of twenty shillings for each neglect therein...
Página 37 - No body can deny but the nourishment is his. I ask then, when did they begin to be his? When he digested? Or when he eat?
Página 37 - And amongst those who are counted the civilized part of mankind, who have made and multiplied positive laws to determine property, this original law of nature, for the beginning of property, in what was before common, still takes place...
Página 68 - ... one of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that...
Página 36 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Página 57 - ... they are inserted with the means of enforcing their observance, will be sufficient to prevent the major and dominant party from abusing its powers. Being the party in possession of the government, they will, from the same constitution of man which makes government necessary to protect society, be in favor of the powers granted by the constitution, and opposed to the restrictions intended to limit them.
Página 147 - For our rulers are certainly bound to maintain the spiritual and secular offices and callings so that there may always be preachers, jurists, pastors, scribes, physicians, schoolmasters, and the like; for these cannot be dispensed with.